Maa Sita got Jewels from anusuya in the Forest at the Hermitage of Sage Atri.
Rama, after due reflection, decides to leave Chitrakuta mountain because of many handicaps. Setting out his journey from Chitrakuta mountain, he reaches the hermitage of Sage Atri and offers his salutation to him. Introducing his wife Anansuya as a great female ascetic to Rama, Atri urges Rama to send his concert Seetha to Anasuya. Anasuya receives Seetha, who greeted her and gives her instructions on the role and responsibilities of a devoted wife.
http://valmikiramayan.net/ayodhya/sarga1…raaja putri shrutam tu etan muner asya samiiritam |
shreyo artham aatmanaH shiighram abhigagcCa tapasviniim || 2-117-15
15. raaja putri= O, princess!; shrutam= you have heard; idam samiiritam= these words; asya muneH= of this sage; aatmanaH= for your own; shreyaH artham= good; shiighram= quickly; abhigachchha= approach; tapasviniim= the saintly Anasuya.
"O, princess! You have heard what the sage has said. For your own good, approach the saintly Anasuya without delay."
http://valmikiramayan.net/ayodhya/sarga1…Seetha agrees to the instructions given by Anasuya on the duties of a devoted wife. At the end of the conversation with Seetha, Anasuya requests her to ask for a boon, and highly pleased with her, Anasuya bestows heavenly flowers and ORNAMENTS on her. Anasuya then requests Seetha to relate to her the story of her marriage with Rama. Then Seetha relates that story to Anasuya in detail.
http://www.valmikiramayan.net/ayodhya/sa…niyamair vividhair aaptam tapo hi mahad asti me |
tat samshritya balam siite chandaye tvaam shuci vrate || 2-118-14
"O, Seetha with a bright smile! There is a great merit acquired by me in virtue of my various pious observances. Through that power, I wish to confer a boon on you."
upapannam ca yuktam ca vacanam tava maithili |
priitaa ca asmy ucitam kim te karavaaNi braviihyaham || 2-118-15
"O, Seetha! Your words are suitable for the occasion and are charming too. I am satisfied. Tell me what good I may do for you."
tasyaastadvachanam shrutvaa vismitaa mandavismayaa |
kR^itam ity abraviit siitaa tapo bala samanvitaam || 2-118-16
Hearing those words of Anasuya, Seetha was surprised and with a gentle smile spoke to her, who was richly endowed with the power of askesis, saying; "Everything stands fulfilled (by your grace).
idam divyam varam maalyam vastram aabharaNaani ca |
anga raagam ca vaidehi mahaa arham anulepanam || 2-118-18
mayaa dattam idam siite tava gaatraaNi shobhayet |
anuruupam asamkliShTam nityam eva bhaviShyati || 2-118-19
"O, Seetha, the daughter of Videha kingdom! Here are divine gifts: a garland, an apparel, jewels, a scented cosmetic and rare body-cream. These are all given by me to adorn your limbs. They will be ever worthy of your and will remain in tact (even after constant use)."
'' Seetha accepted the apparel, the scented cosmetic, the jewels and the garlands as unsurpassed gifts of love.''
http://www.valmikiramayan.net/ayodhya/sa…@Edited: I am glad to find answer from the respected sir srividya rajagopalan. very excellent. Sir has covered everything. The asker did not come with a question ''where did sita got jewels'' and the questioner said categorically ''she did not wear Jewels''. The questioner further said about Dress Code.Therefore, the questioner floated the question to know the details ''how sita got Jewels in the Forest'' He wanted to know about the jewels got in the forest alone. Based and on understanding the question on the same line, i gave answer. The questioner did not come ''How did Sita got Jewels'', but he came with this question ''How did Sita got Jewels in the FOREST''. Hence my answer was 'how did sita got jewels in the Forest'. I can fully agree the answer of respected Srividya rajagopalan sir answer if the question was ''How did sita got Jewels''. It is the responsibility of the asker to explain in what sense he floated the question.
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