All discussions about Vrinda, Vishnu here only. - Page 6

Originally posted by: .Reshama.

Vrindia being a Asur spawn was the most religious person and devoted to Lord Narayan. As a general rule Lord Narayan was will not harm any of his devotee and family so due Vrinda devotion of Lord Narayan protected J. Lord Narayan was blocked from fighting J and killing him due to a promise to Goddess Lakshmi. Goddess Pavarati is sister of Lord Narayan so when J commited a sin in try to lusting and sinning try to capture Goddess Paravati he commited ultimate sin. Now Vrinda being Pativrata ( Not lusting for other man then ones husband or being loyal to meaning dharmic kept her moral. Al long as she was moral as here devotee Lord Narayan couldn't harm here Family meaning J. So as being God of Operations of the Universe he had to destory J. He found the only way to block his enery from protecting J was to destory Vrinda pativrata.


About Ravan's wife.

Raavan kidnapped Lord Ram wife and was lusting for her. Lord Ram ( Vishnu Avatar) and Sita(Godess Lakshmi Avatar) he had to protect his energy.Raavan had commmited sins and had many curses on him. Vedavati that mad him due for death. Mandoori pativrata didn't help as Ravaan and family were devotees of Lord Shiva execpt Vibshaan was devotee of all the tridevs. Ravaan was cursed his relatives, nandi and lord Ram ancestors.

Originally posted by: Viraaga

@ Member Hermione8

Thank you so much for these enlightening posts👏

Now I understood the conclusion we make solely depends on the way we perceive the point.Nothing to blame on Vishnu.🥳I know he is pure and always correct,watching everything happily from his abode,it was his maya(I dont know how it is like)which tricked Vrinda.Maya punished her for supporting adharma with the power of her pativratha dharma.

And ofcourse distraction is distraction,be it only for a second.😊

Vishnu Karm:- To understand vishnu is not a easy job. However a true devotee can find the answer related to vishnu's objection question. He is free from all rule. Bhagvat Gita says to break all the materialist rule and humans one and only motive should be get assimilate in the supreme lord which is himself.

I have already posted this in the WU of 28th May, but since this is abt Vrinda I am posting it here:

Vrish,

Originally posted by: Surya_krsnbhakt

I have already posted this in the WU of 28th May, but since this is abt Vrinda I am posting it here:

I wonder, what if Narayan had just appeared to Vrinda, and said, "This is wrong. (blah blah)." And then, "I, your Aaradhya, command you not to do such rash things in my pooja." THAT surely would have been better!

Because Vrinda is Narayan BHakt, she has to obey her Aaradhya. So Narayan also wouldn't have got cursed, and Vrinda's chastity also would have remained unbroken.

(Though in the original there is no pooja, etc. so the above scenario wouldn't have fit in.)

Not pushing any religion just present the importanace of Vrinda in Vashinviate Tradition.

Remember that curse is also really important to Lord Narayan / Goddess Lakshmi devotees. The curse allows till this for shaligrams to be made till today and important.

Tulsi Devi ( Vrinda Punar Birth) here is a example the importance for Vashinvaites.



Satyabhama prided herself about the love Krishna had for her and her grasp over his heart. On one contrived occasion, Rishi Narada arrived in Dwarka and in the course of conversation hinted to Satyabhama that the love that Krishna exhibits towards her is not all that real and in fact it is Rukmini(the first wife of Krishna) who has real control over his heart. Unable to bear this, Satyabhama challenged Narada to prove it. Narada, with his way with words, tricked her into accepting a Vrata (ritual) where she has to give Krishna away in charity to Narada and reclaim him by giving the weight of Krishna in wealth. Narada lured her into accepting this vrata by telling her that Krishna's love to her will increase many folds if she succeeds in performing this Tulabharam. He also instigated her ego by hinting that her wealth may not be sufficient to equal the weight of Krishna. With Satyabhama's ego duly raised, she told Narada that she can mobilize so much wealth that it is a child's play for her to outweigh Krishna. Narada warned her that if she is not able to do this, Krishna will become his slave to be done with as he pleases.

The scene was soon set for the vrata. Satyabhama gave Krishna away in charity (dana) in spite of the other wives' pleadings. Krishna, always the mischievous cowherd, meekly submitted to this drama. After donating Krishna to Narada, Satyabhama arranged for a big scale to be put up and sends with all assurance for her huge treasure of gold and jewellery. All that she has is soon put on the scale, but it didn't budge. Narada started taunting her and threatening her that if she can't put enough gold or diamonds, he will be forced to auction Krishna as a slave to someone else. Satyabhama, in frantic panic, swallowed her pride and begged all the other wives to give their jewels. They agreed out of love for Krishna but alas, it is of no use.

Krishna remained a mute witness to all this drama and rubbed salt into the open wounds of Satyabhama's ego that he has now to become a slave to some cowherd and will have to suffer the separation from his dear wife. Narada suggested to Satyabhama that Rukmini may be able to get her out of the predicament. She finally swallowed her pride and appealed to the devoted first wife of Krishna. Rukmini came and with a prayer to her husband put a single leaf of the sacred Tulasi on the scale (tula). Lo and behold, the scales became all at once so heavy that even after removing all the jewels, the scales were weighed down on the side of the Tulasi leaf.

While there are different versions in different texts as to why the weighing was arranged, the story of the Tulsi leaf placed by Rukmini being worth more in weight than that of Satyabhama's wealth is a common ending. This story is oft repeated to enunciate the significance of Tulsi and how a humble offering to God is greater than any material wealth..

Today all or maybe some vaishavites when they get iniated in the religion they were Tulsi Mala or there necks. Tusli symbolizes the Devotee Deovotion to the Lord Narayan.

Kind of Like Nandi, and Sage Dadichi for Lord Shiva