SKR:OF LOOPS AND SYMBOLISMS #4: 1/08: updated on pg. 132 - Page 102

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shruthiravi thumbnail
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Posted: 9 years ago
@Gowri loved your take on Akampana. Very good analysis and Kumbhakarna death yes I had put truth should not be hidden. But you have elaborated beautifully hiding truth causes more destruction than telling a lie.
Yes Maya you create to protect something, in the end, ends up destroying more things. That is what is happening currently
@DD Kaikasi ki dimaag ki bhathi jal gayi. But what to do. She gets a taste of her own medicine from her son. She could shout Mandodari. But yesterday Ravan showed her, her place. In Lanka only those things happens what Lankesh wants. Wish he had kept his mother and sister at their respective places long back and listened to his knowledgeable wife. Both Ram and Ravan had got good wives. Whether it is Mandodari or it is Sita both had the knowledge of dharma. Ram post marriage learns the good things his wife brings without disrespecting his mother or sister, while Ravan marries Mandodari but doesn't take anything good from the sanskaar she brings.
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Posted: 9 years ago

Originally posted by: shruthiravi

Updated Part 52 Seven Vows Read and comment

Gowri I guess you have not read many parts dear.
Aditi have you tried reading my fiction. Have not seen you there.


No not yet, with my clg starting, guess won't be able to read now
but if possible will try for sure 😊
Siya-Ram thumbnail
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Posted: 9 years ago
Oof have missed a lot just finished reading
Phew!!! Loved the kumbhkaran vibhishan and pandavas discussion. Jhanvi Di glad to have u back with this epsiode and Loved ur take Di.
Gauri Di beautiful analysis of akampana u have just gone deeply into it Di and loved ur symbolism of palm.

Shruthiravi Di beautiful analysis of vishnumaya Di. It's one of ur most beautiful analysis Di
Pretence of happiness. Right Di and shanta sacrificed but where to sacrifice and where not to sacrifice as yogmaya she shows the world.
Just as Krishna says don't focus on result just know that Hari is everything to arjun. Yogmaya is completed with vishnumaya.

Dharm will happen. Dharm has to happen no matter what.
A ravan will understand this soon and even now kaikesi doesn't seem to understand that just as u said a Vishnu Sevak does it.

The law of karma takes its place even maya can't stop it. The means is as important as end for Shri ram but for Shri Krishna it was that end mattered. Both were metaphors of transformation. God explains and shows different ways but ego hides the truth for many.
Vishwakarma constructs a mandap for ram Sita wedding
His son naal and neel are here to unite Sita ram.
Ram visualises the goal not the hurdle. Always in life have clarity and it must be try me instead of why me.
Arduous journey becomes historic.

Life is like a wheel and when the lower portion goes up, upper portion comes down and Vishnu will establish this truth with maya

Pls correct me wherever wrong just some random thoughts with bits and pieces of reading update. Have missed about 15 episodes. The episodes are interesting for analysis but time won't permit me for sure. Will keep track of yours whatsoever. Hope to see you all in the next thread only.
God bless u all
Loads of love
Jai Shri Ram
No time to comment Jhanvi Di but am following ur ff Di.
And Shruthi Di ur best friends ff too
And I didn't really understand last part of episode hope to get clarity today
Will a ravan help ram? By sharing his knowledge in his deathbed yes but now I doubt.
And u are right shruthi Di Kausaliya and the other queens were never really happy as it seems to the world. If u type more I would go back to old episodes don't want to distrupt analysis.
Pls do cont posting. Just as shruthi di says its collabarative effort that makes this thread more beautiful and I personally love shruthi Di' s writing more and more with each analysis especially will comment on all ur separate posts soon. Loved ur take on ram the warrior, ram the leader.

Guys a small recommendation if u are for a light read try the season of orleander blossom ff on skr.

Aditi Di a request can u pm me when u write something like the Vishnu bhargavi OS.

Guys have u heard that urmila requested ram that she should not be worshipped and she resides in the incense siticks in temples.

Sorry for not putting date dd Di but this is just a random take
Edited by Cluny123 - 9 years ago
1087354 thumbnail
Posted: 9 years ago
Thank you, Sruthi di, Aditi di, and Sanjana! Glad to be back!

@Sruthi di You are right di, Ayodhya might be a more Dharmic society than Lanka, but that very Dharma becomes a Bandhan. In Mithila, Dharma is also valued, but it never binds anyone. Both Mithila and Lanka showed what they were, but Aodhya's truth always hid under a veil. Also, Ramji always does attack emotionally, and that is where the true impact falls. Because the real person is not the body, it is the soul. And yeah, I am behind on your FF. But, I'll catch up!

@Sanjana True, Vishwakarma built the foundation of Sita-Ram's marriage, and his sons are saving that very building of a relationship from an earthquake. I have read the FF, has it been updated? And yes, that story is true.
Edited by shabari14 - 9 years ago
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Posted: 9 years ago
I have a question, hope it will be answered. In the Ramayan, Mahadev incarnated to help Bhagwan Vishnu. So, did he incarnate in the Dwapur Yug with Krishna, or was he there per se?
1087354 thumbnail
Posted: 9 years ago

Maa Vaishno Devi took birth in the South of India in the home of Ratnakar Sagar, Her worldly parents had remained childless for a long time. Ratnakar had promised, the night before the birth of the Divine child, that he would not come in the way of whatever his child desired. Ma Vaishno Devi was called Trikuta as a child. Later She was called Vaishnavi because of Her taking birth from Lord Vishnu's lineage. When Trikuta was 9 years old, She sought her father's permission for doing penance on the sea-shore. Trikuta prayed to Lord Vishnu in the form of Rama. During Shree Ram's search for Sita, He reached the sea-shore along with His army. His eyes fell on this Divine Girl in deep meditation. Trikuta told Shree Ram that She had accepted Him as Her husband. Shree Ram had vowed to be faithful to only Sita, but he decided to give the maiden a chance. Ramji said that after bring his wife from Lanka, He would meet her. And, if She recognized Him, then He would marry Her. He left, and Maa observed the Navrata for Shri Ram's victory.

When He returned, he disguised Himself as an old man, and She didn't recognize Him. Shri Ram consoled a disheartened Trikuta that in the Kaliyug He would manifest as Kalki and would marry Her. Shree Ram asked Trikuta, until then, to meditate in the cave found in the Trikuta Range of Manik Mountains, situated in Northern India.

...

Maa Vaishno Devi was sent by Shri Ram to the North, so that she can reside in the Trikuta Mountains. Why? In Hinduism, each direction is allotted to a specific god. For example, the South is presided by Yama Dev, the god of death and justice. So, if the South symbolizes death, then what does the opposite direction, North, represent? Life. And, that is precisely what Maa was sent for, to give people a life of bliss and eternal happiness by teaching them Vishnu Bhakti.

Also, why did Shri Ram disguise himself as an old man before meeting Trikuta Maa? When we are children, we are always looking for answers and explanations, to the extent that everyone else gets irritated, when we are in the old age, we are always hiding from certain truths, the truth of death especially, and when we are in our youth, we are always full of vitality and face problems bravely. Shri Ram wanted to teach us that even in old age, if on the inside, you are like a young man, then you will never be caught by Death (Trikuta Maa being a Southern child). Because anything that we aren't afraid of, we are truly liberated and free from it.


SriMaatangi thumbnail
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Posted: 9 years ago

Originally posted by: shabari14

I have a question, hope it will be answered. In the Ramayan, Mahadev incarnated to help Bhagwan Vishnu. So, did he incarnate in the Dwapur Yug with Krishna, or was he there per se?

He didn't. Hanuman was there in Dwapar also.
There is again a different meaning to Rama and Krishna. Krishna poorna-avatar hai!
1087354 thumbnail
Posted: 9 years ago
Forgot! Thanks for reminding me, di! And by the way, where is your analyses?
SriMaatangi thumbnail
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Posted: 9 years ago

Originally posted by: shabari14

Forgot! Thanks for reminding me, di! And by the way, where is your analyses?

They will come soon 😆
SriMaatangi thumbnail
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Posted: 9 years ago
For my part, I am waiting for Lakshman Shakti. I am excited to draw parallels between Ram's reaction to Lakshman going near the verge of death, and Ravan's reaction when Kumbhakarna died. If they show what I hope they do, I will have so much fun with this show 😉

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