SKR-Of loops and symbolisms#3:7/06: Pg:138: MAGIC - Page 64

Originally posted by: shruthiravi

What happened Shrutha, what did you miss?

Originally posted by: shruthiravi

What was yesterday's episode. I was like feeling like whistling. Shanta, Shanta , Shanta this was the only thing I was murmuring in the whole episode. Raghukul ki maryada, Behen ka apman what dialogues what connectivity. Now what do they mean.

If you remember when Surpi was chasing Ram I had put in the post both Ram and Ravan are born when a woman crossed the line of maryada or rather a woman lured a man for personal benefit.

Now Ravan tells Ram has insulted his sister. Really. Did he insult her. Who asked her to run behind Ram who was telling in clear terms not to come behind him, he is married and he loves his wife dearly.

Who did the mistake Surpi and what is Ravan telling Ram committed a crime by insulting his sister.

Look at the interesting ways of Sanskriti. What did Shanta do. She did the same funda as Surpi. She lured a rishi from his tapasya. Rishisringa fell for her charm ( let us be blunt about it) and crossed the line of maryada. Same with vishravass who crossed the line of maryada with Kaikasi. Now the question is both these men fell for the women's charm and crossed the line of maryada. Is Sanskriti questioning the men who fell for the women's charm or Sanskriti questioning the women who went to lure men. Sanskriti does nothing. Because since marriage happened this hypocrisy of Sanskriti not questioning the man when he crosses the line of maryada is not exposed or questioned. And to ensure it is not exposed it keeps the Prakriti who does such activity also from harm. Neither Rishisrinanga, Vishravass, Kaikasi or Shanta is questioned even thought what happened in those relations is crossing the maryada.

Now comes the second line Sita says Raghukul ki maryada and no one has gone empty handed from Raghu nanadan's door. She is correct. Because Ram as a man has not only understood maryada in theory but through every action of his has practiced it. So for Sita Raghukul ki marayda is raghunandan's action. But what Sita doesn't know is how raghukul has bend this maryada to suit them as and when needed because she has not experienced it. And she will experience it once she is back. And then comes another thing. Whether kul ki maryada or breaking of vachan. Raghukul has crossed the line of maryada by sending women and its princess to lure a rishi and the king of raghukul has broken the vachan given to another king. Sanskriti has broken the maryada and Sanskriit has broken the vachan and both are kept under wraps.

And see now to bring forth the hypocrisy of Ayodhya, to expose the injustice of Ayodhya where Shanta was a victim of circumstances, only Kaikeyi's deed is exposed and Dasrath's ways are hidden Devi Lakshmi is breaking the vachan, and crossing the line of maryada. I said it is to expose Sanskriti, Prakriti is going to cross the line and that is what SKR showed exactly yesterday.

And yes she will be questioned. The woman who broke the vachan to uphold the maryada of raghukul will be questioned, will be forced to give AP, will be banished from Ayodhya. Her mistake she wanted to uphold what her kul stood for.

But where does Sanskriti loses in this game. Ram. The man who takes the brunt of Sanskriti's attack equally on himself.

His life started with prakriti doing treachery on Sanskriti. And his life is going to change with Sanskriti doing treachery on Prakriti. That is Ravan doing treachery on Sita.

And this is where Ram and Ravan differs. Ravan was born because of treachery, he carries forward treachery as he believes that is the way of life. His mother did treachery, so he also can do and see Kaikasi has no problem her son and daughter doing treachery. She only has problem with her sane son whom she tells not needed in Lanka. So once again Lanka is bad, but then it doesn't stop people from doing bad.

Ayodhya is bad, but as I said once again it wraps it badness in the sugar syrupy coat of maryada. And breaking this sugar syrupy coat is the hardest because as I said Ravan is bitter, but Ayodhya feels sugar but not sweet.

And Ram he learned the marayda of raghukul with vashisth and by the time he knew about Shanta and what happened to her as a teenage boy the values were deep rooted in him and he carried forward those in action.

But what happened to his sister is going to come back to him. Behen ka apman. Yes the society of Ayodhya has degraded his sister also. Making her a weapon to get a boy child. How will he revenge that insult which the society heaped on his sister. By not taking any loop hole the Sanskriti has given him. Yes he banishes Sita from kingdom, but not from his heart. He remains loyal to her in body, mind and spirit even when Sanskriti asks him in multiple ways to marry a second time. Everytime he finds his own unique solution to close that loophole. Actually Ram is a problem for Sanskriti because he doesn't fall for Sanskriti's tricks and exposes Sanskriti and its double ways.

He remains within maryada always, just like the Sanskriti expects a woman to be. His loyalty towards his better half is a slap in the face of Sanskriti who thinks if a man falls for a woman it happens because men are like that. He shows all men are not like that and need not be like that. They also need to exercise self control and be loyal to their wives as much as they expect loyalty from their wives. And his revenge to a society that insulted his sister, is by mocking them and exposing their double standards. By establishing a system that is same for man and woman.

That's Ram for you. As much as I understood him through Sita's eyes till this point. I hope the CVs will open up his chara more.

Originally posted by: shruthiravi

Sorry Shrutha. Whenever I remember I put, else I will forget.