urmila's character - Page 2

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Posted: 9 years ago
#11

Originally posted by: jayvenk

<h1>Urmila, his wife</h1>

Stoically she has sat,
Giving no hint of her loss:
Not a word, not a glance
From those beautiful eyes
That gaze upon shame and suffering.

He only gave her his blessing-
Only touched her hair
As she touched his feet,
And even though it was farewell
To her, he looked to his brother,
With whom he must' go
And spend fourteen years;
Dutiful Urmila, daughter of Mithila,
Must stay behind to stitch back together
What Kaikeyi has pulled to pieces.

Dasaratha lies dying- Rama has gone.
No Bharatha, nor Mandavi,
No Shatrughna nor Shrutakirti
To help flowerlike Urmila
Bear the first, greatest burden
Of a father's death.

No going with Bharatha,
With all of Ayodhya,
To Chitrakoota;
Dutiful, docile, husband-less Urmila
Must stay in the palace
With the other wives.

The war of Dharma and Adharma
Will be fought for Sita;
Shrutakirti will hold Shatrughna's hand,
As they think of their prince;
Mandavi will serve Bharatha
As he rules the kingdom
In Rama's name-
The name of Bharatha will be immortal
While Bharatha is still alive.

And still nothing is left
For Urmila-
Fourteen years of cold, silent palaces,
And a colder ,empty bed

Perhaps Sumitra may understand;
For she has sent a son to the forest,
A son who was not banished.

And he has left Urmila alone.




It represents urmilla's deep pain...
Me too feeling sad after reading this..
how much she bear and still no one shows her pain and loneliness..
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Posted: 9 years ago
#12
some points from sister's sister by kavita kane book is written on urmilla.

Sita's Sister is a part fiction, part reality rendition of Ramayana from the perspective of Urmila, Sita's younger sister, second daughter of King Janaka and Lakshmana's wife. Urmila is a character that finds little mention in Valmiki's Ramayana, and the various local versions. However, she is a significant contributor to the events in the story and definitely, one of the strongest characters.

While reading the various traditional renderings of Ramayana, one often wonders why is there so little said about the brave and self-sacrificing wife of Lakshman, who upheld dharma as much as Rama did. If Rama went on an exile to fulfil the promise given by his father to Kaikeyi, citing it to be his dharma to fulfil his father's wishes, Urmila exiled herself in the palace, so that Lakshman could fulfil his promise of always protecting his brother.

The narrative starts with the childhood of the four sisters - Sita, Urmila, Mandavi and Shrutakirti at the palace of Janaka and Sunaina, king and queen of Mithila. While Sita is the docile one, Mandavi the headstrong one and Shrutakirti the baby, it is Urmila who is portrayed as the anchor of the group, the strong one to whom the others turn for advice, help and solace; literally "the glue that holds them together".

The story traces their journey from the mentally stimulating and gender impartial environment at the court of Mithila, a place where they interact with learned sages (men and women) and learn to question and argue intelligently; to the patriarchal household at the palace of Ayodhya. Ayodhya is the place where the son obeys the father unquestioningly, the women don't question their husbands, not even speak up against any injustice; where women are expected to "stay put in their place". The book explores the sisters' emotions as they transition from the frank and open assertiveness of Sunaina to the scheming and simmering rivalry between Kausalya and Kaikeyi

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