Yes T varna means Color but not the colour of the skin, but the colour of one's character or quality. Conduct and character count and not lineage alone. If one is Brahmana by birth and, at the same time, if he possesses the virtues of a Brahmana, it is extremely good, because certain virtuous qualifications only determine the birth of a Brahmana. But thw work divided the caste system.A Brahmana (Brahmin or priest) is no Brahmana if he is not endowed with purity and good character, and if he leads a life of dissipation and immorality. A Sudra is a Brahmana if he leads a virtuous and pious life
As per dharma color of body is reflected by the work you do. THis is what was the belief of caste system. It says your karma are reflected i your body. Hinduism also beleives that all four caste did come from differen parts of the Lord Brahma.
FOund this on net for u
In Purusha-Sukta of the Rig-Veda, there is reference to the division of Hindu society into the classes. It is described there that the Brahmanas came out of the face of the Lord the Creator, Kshatriyas from His arms, Vaisyas from His thighs, and the Sudras from His feet.
The division is according to the Guna and Karma. Guna (quality) and Karma (kind of work) determine the caste of a man. This is supported by Lord Krishna in the Gita, also. Lord Krishna says in the Gita: "The four castes were emanated by Me, by the different distribution of qualities and actions. Know Me to be the author of them, though the actionless and inexhaustible""(Ch.4-13).
There are three qualities or Gunas, viz., Sattva (purity), Rajas (passion), and Tamas (inertia). Sattva is white, Rajas is red and Tamas is black. These three qualities are found in man in various proportions. Sattva preponderates in some persons. They are Brahmanas. They are wise persons or thinkers. They are the priests, ministers or philosophers who guide kings or rulers. In some persons, Rajas is predominant. They are Kshatriyas and Vaisyas. The Kshatriyas are warriors or men of action. They fight with the enemies or invaders and defend the country. The Vaisyas are traders. They do business and agriculture and amass wealth. In some persons, Tamas is predominant. They are Sudras. Sudras are the servants. None of these qualities is highly developed in the Sudras. They serve the other three castes. In a broad sense, a Sattvic man, who is pious and virtuous and leads the divine life, is a Brahmana, a Rajasic man with heroic quality is a Kshatriya, a Rajasic man with business tendencies is a Vaisya and a Tamasic man is a Sudra.
Serenity, self-restraint, austerity, purity, forgiveness, and also, uprightness, knowledge, realisation and belief in God are the duties of the Brahmanas, born of their own nature. Prowess, splendour, firmness, dexterity, and also, not flying from battle, generosity and lordliness are the duties of the Kshatriyas, born of their own nature. Agriculture, cattle rearing and trade are the duties of the Vaisyas, born of their own nature. And action consisting of service is the duty of the Sudra, born of their own nature.
This division of labour began in Vedic times The Vedas taught that the Brahmana was the brain of the society, the Kshatriya its arms, the Vaisya its stomach, and the Sudra its feet.
Edited by Swar_Raj - 19 years ago