Originally posted by: AnjanaYYZ
At the first point - during the contest. If she told the Pandavas... the Pandavas would have want to rectify the injustice. Leading to greater injustice. As their parentage would have been impugned and maligned. Already Dury used to taunt whether or not they were really Pandu's sons. So, imagine Kunti adding full gasoline to that theory by declaring Karna her son with Suryadev😲
Thereafter there was always possibility that if she tried to reunite her six sons then Karna would give everything to Dury in the name of friendship.
So why go to him on the cusp of the war? Because there it was a matter of life. Life trumps Property. It was her only chance to save the lives of all six. And if not six then five - which is what Karna not Kunti decided. And he further decided not to emotionally weaken either Dury or the Pandavas by revealing the truth to either side. Because it would have been unfair and adharma for the Pandavas to surrender to Dury and injustice to his friendship to Dury for him to abandon Dury.
As for Yudi cursing mommy and saying the war could have been avoided... he wasn't listening to Geeta! And in grief didn't realize what Karna knew - that the war of K was needed and unavoidable.
1)Ok first point agreed regarding rangbhoomi but this again proves that kunti cared what will happen to her sons the panadavs way more than she cared about what was happening to Karna
2)well their friendship took time to be strong.If kunti would have perhaps said the truth earlier when Dury and karna's friendship was forming things would have been different but by the time kunti did choose to tell the friendship was too strong for karna to turn back
3)Even before the war if kunti did tell the truth it was to save her own sons not karna at all which she did acheive thanks to Karna
Here is the extract where in she decides to tell karan the truth.What i understand was that she didnt fear Bheehsm or Drona hurting panadavs but she feared that karna would hurt them if he didnt know the truth i dont see any concern for Karna here
Hearing these words uttered by Vidura, who always wished her sons the accomplishment of their objects, Kunti began to sigh heavily, afflicted with grief, and began to think within herself, 'Fie to wealth, for the sake of which this great slaughter of kinsmen is about to take place. Indeed, in this war, they that are friends will sustain defeat. What can be a greater grief than this that the Pandavas, the Chedis,the Panchalas, and the Yadavas, assembled together, will fight with the Bharatas? Verily, I behold demerit in war. (On the other hand) if we do not fight, poverty and humiliation would be ours. As regards the person that is poor, even death is beneficial (to him). (On the other band) the extermination of one's kinsmen is not victory. As I reflect on this, my heart swelleth with sorrow. The grandsire (Bhishma), the son of Santanu, the preceptor (Drona), who is the foremost of warriors, and Karna, having embraced Duryodhana's side, enhance my fears. The preceptor Drona, it seemeth to me, will never fight willingly against his pupils. As regards the Grandsire, why will he not show some affection for the Pandavas? There is only this sinful Karna then, of deluded understanding and ever following the deluded lead of the wicked Duryodhana, that hateth the Pandavas. Obstinately pursuing that which injureth the Pandavas, this Karna is, again, very powerful. It is this which burneth me at present. Proceeding to gratify him. I will today disclose the truth and seek to draw his heart towards the Pandavas. Pleased with me, while I was living in the inner apartments of the palace of my father, Kuntibhoja, the holy Durvasa gave me a boon in the form of an invocation consisting of mantras. Long reflecting with a trembling heart on the strength or weakness of those mantras and the power also of the Brahmana's words, and in consequence also of my disposition as a woman, and my nature as a girl of unripe years, deliberating repeatedly and while guarded by a confidential nurse and surrounded by my waiting-maids, and thinking also of how not to incur any reproach, how to maintain the honour of my father, and how I myself might have an accession of good fortune without being guilty of any transgression, I, at last, remembered that Brahmana and bowed to him, and having obtained that mantras from excess of curiosity and from folly, I summoned, during my maidenhood, the god Surya. He, therefore, who was held in my womb during my maidenhood,--why should he not obey my words that are certainly acceptable and beneficial to his brothers? And reflecting in this strain, Kunti formed an excellent resolution. And having formed that resolution, she went to the sacred stream called after Bhagiratha.
Bindi
Udne Ki Aasha
Kyunki Saas Bhi Kabhi Bahu Thi 2
