DKDM Banner Contest- Results - Page 4

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-Nymphadora- thumbnail
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Posted: 12 years ago
#31
as per what they have shown so far in the show Laksmi isnt married to Vishnu(it hasnt been stated very clearly though)-Vishnu mentioned in one episode that Lakshmi will return to Swarga post the Samudra Manthan...
but whatever it is they cant show it so soon-the Dadhichi incident has to happen still,Indra killing Vritrasur...so lets see
but hopefully by the next banner contest well have all the characters in it!!

DamRyeong thumbnail
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Posted: 12 years ago
#32
congratulations vicky n shruti.. *hugs..
beautiful banners by both of u..
lol..even the winning sig is made by u...hhhehee...
put the banner up soon...yaayyy!!! can't wait...
Vr15h thumbnail
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Posted: 12 years ago
#33
Shruti

How have they been showing Lakshmi w/ him on Sesha naag, if she's not married to him? Her role here has been as Vishnu's wife - after Sati's death, when Brahma & Vishnu would occasionally discuss the issue w/ Mahadev, Lakshmi would sometimes be present, but not Saraswati.

Hopefully, by the next banner contest, all these stories should have been shown - Kartikeya killing Tarakasura, Ganesh fighting the Ganas, Durga & Mahakali defeating the devas & ganas after Ganesh's beheading, Durga killing Mahishashur and maybe the other stories such as Chandi killing Raktabheej, et al. Namely, I want Mahadev's entire family, along w/ the ganas, adorning the next banner. Along w/ some of their enemies, such as Taki, Mahishashur, and some more. And as Kal suggested, maybe even Mohini & Ayappa. 😈

I think this serial can run for the next 5 years, given all the stories that there are about Mahadev. Particularly if they extend things a bit and cover the achievements of Durga, Ganesh, Kartikeya and so on.
Kal El thumbnail
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Posted: 12 years ago
#34

Originally posted by: .Vrish.

If Samudra Manthan is the next thing they show, then Taki would by default be the asura ruler, given that Kartikeya hasn't slain him. In the actual Samudra Manthan story, there was no asura leader - the only ones we know of are Rahu/Ketu, but there is nothing to suggest that they were leading the pack, just that they were suspicious of Mohini. There is nothing to suggest that Taki was around when Samudra Manthan happened. Or Vritra.[/quote]

In some versions the leader of the asuras isn't specified (not that there wasn't one; the text just never goes into that kind of detail) and in others a leader is mentioned: Bali. As far as I know, no alternative leader is described anywhere. If one is mentioned it's Bali otherwise no leader is mentioned.


Tarakasur being around in the Samudra Manthan would just drag his story way too much. 😆


mnx12 thumbnail
Posted: 12 years ago
#35

Rahu was born to Simhika and Viprachitti. Rahu's mother Simhika was the daughter of Hiranyakashyapa (Bhakta Prahlada's father). It is also believed that Rahu is the eldest of the 100 brothers. He also has a sister by name Maahishmati. Born into paithenasa gotra, He was born in the year parthiva in bhaadrapada maasa, krishna paksha on the fourteenth day of the wanning moon on a Sunday. Two days before NAVRATRI. Visakha is his birth star.

OtakuGirl-Debo thumbnail
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Posted: 12 years ago
#36
congrts Shru n Vicky...lolz...Shruti ko gift main usi ki banayi siggi mili..means usne apna hi siggi apne liye banayi..😆😆
-Nymphadora- thumbnail
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Posted: 12 years ago
#37
@debo...ha ha ha!!!meenaxi was telling me the same thing😆
Vr15h thumbnail
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Posted: 12 years ago
#38

Originally posted by: mnx12

Rahu was born to Simhika and Viprachitti. Rahu's mother Simhika was the daughter of Hiranyakashyapa (Bhakta Prahlada's father). It is also believed that Rahu is the eldest of the 100 brothers. He also has a sister by name Maahishmati. Born into paithenasa gotra, He was born in the year parthiva in bhaadrapada maasa, krishna paksha on the fourteenth day of the wanning moon on a Sunday. Two days before NAVRATRI. Visakha is his birth star.


You mean that Hiranyakashyap was around during the Kurma avatar? 😲
Kal El thumbnail
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Posted: 12 years ago
#39
One correction: I checked and in the Vishnu Puran, the daityas are said to be led by Viprachitti, the husband of Simhika and father of Rahu. Perhaps the only alternative to Bali as the asura leader in that story.

Originally posted by: .Vrish.


You mean that Hiranyakashyap was around during the Kurma avatar? 😲



Simhika is also often described as Hiranyakashipu's sister not daughter. And if that's not all, at one point in the Vishnu Puran's version of the Narasimha avatar story, Hiranyakashipu calls out to Viprachitti, Rahu and Bali to tie up Prahlad and throw him into the ocean.

Confusing isn't it? 😆

If we accept Bali (or Viprachitti) as the asura leader during the Samudra Manthan then it follows that the Narasimha avatar preceded the Kurma avatar.

I know, the avatar lists place Kurma before Narasimha but the actual descriptions of the events often contradict that order.

Or we ignore Bali and assume that Hiranyakashipu or Viprachitti was the leader. 🤔

BTW in the Mahabharata version of the Samudra Manthan, rather than saying that Vishnu took on the Kurma avatar, the devas are said to have requested Akupara (the king of tortoises) to bear the Mandara mountain on his back. 😆
Edited by Kal El - 12 years ago
RamKiSeeta thumbnail
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Posted: 12 years ago
#40

Originally posted by: .Vrish.

Vishnu mentioned that Lakshmi had left, and then she showed up in Shiva-Parvati's wedding? I thought that some original stories had it that Lakshmi left b'cos of Bhrigu kicking Vishnu, and the latter just accepting the insult, which Lakshmi thought was insulting. I doubt that Indra had anything to do w/ it.

The whole Bhrigu kicking Vishnu thing happened after Krishna's avatar, and it was supposed to cause the advent of Lord Venkateshwara in Kali Yuga. Here's the full story from wiki.

Once some rishis headed by Kasyapa began to perform a sacrifice on the banks of the Ganges. Sage Narada visited them and asked them why they were performing the sacrifice and who would be pleased by it. Not being able to answer the question, the rishis approached Sage Bhrugu, who according to Vedas is believed to have an extra eye in the sole of his foot. To reach a solution after a direct ascertainment of reality, Sage Bhrigu first went to Satyaloka, the abode of Lord Brahma. At Satyaloka, he found Lord Brahma, reciting the four Vedas in praise of Lord Narayana, with each of his four heads, and attended upon by Saraswati. Lord Brahma did not take notice of Bhrigu offering obeisance. Concluding that Lord Brahma was unfit for worship, Bhrigu left Satyaloka for Kailasa, the abode of Lord Shiva. At Kailasa, Bhrigu found Lord Shiva with Parvati and not noticing his presence. left for Vaikunta, the abode of Lord Vishnu.

At Vaikunta, Lord Vishnu was reposing on Adisesha with Sri Mahalakshmi in service at his feet. Finding that Lord Vishnu also did not notice him, the sage was infuriated and kicked the Lord on His chest, the place where Mahalakshmi resides. Vishnu, in an attempt to pacify the sage, got hold of legs of the sage and started to press them gently in a way that was comforting to the sage. During this act, he squeezed the extra eye that was present in the sole of Bhrigu's foot. The extra eye is believed to represent the sage's egotism. The sage then realised his grave mistake and apologized to Vishnu. Thereupon, the sage concluded that Lord Vishnu was the most supreme of the Trimurti and told the rishis the same.

Sri Mahalakshmi was angered by the action of her Lord in apologising to Bhrigu who committed an offence. Out of anger and anguish she left Vaikuntha and resided in Karavirapur now known as Kolhapur. After the departure of Mahalakshmi, a forlorn Lord Vishnu left Vaikunta, came down to Earth, and took abode in an ant-hill under a tamarind tree, beside a pushkarini on the Venkata Hill, meditating for the return of Lakshmi, without food or sleep.

Taking pity on Lord Vishnu, Brahma and Maheshwara decided to assume the forms of a cow and its calf to serve him. Surya, the Sun god informed Mahalakshmi of this and requested her to assume the form of a cow herdess and sell the cow and calf to the king of the Chola country. The king of the Chola country bought the cow and its calf and sent them to graze on the Venkata Hill along with his herd of cattle. Discovering Lord Vishnu on the ant-hill, the cow provided its milk, and thus fed the Lord. Meanwhile, at the palace, the cow was not yielding any milk, for which the Chola Queen chastised the cowherd severely. To find out the cause of lack of milk, the cowherd followed the cow, hid himself behind a bush and discovered the cow emptying her udder over the ant-hill. Incensed over the conduct of the cow, the cowherd aimed a blow with his axe on the head of the cow. However, Lord Vishnu rose from the ant-hill to receive the blow and save the cow. When the cowherd saw the Lord bleed at the blow of his axe, he fell down and died of shock.

The cow returned to the Chola King, bellowing in fright and with blood stains all over her body. To find out the cause of the cow's terror, the King followed her to the scene of the incident. The King found the cowherd lying dead on the ground near the ant-hill. While he stood wondering how it had happened, Lord Vishnu rose from the ant-hill and cursed the King saying that he would become an Asura because of the fault of his servant. The King pleaded innocence, and the Lord blessed him by saying that he will be reborn as Akasa Raja and that the curse would end when the Lord will be adorned with a crown presented by Akasa Raja at the time of His marriage with Padmavati. With these words Lord turned into stone form.

Thereafter, Lord Vishnu in the name of Srinivasa, decided to stay in Varaha Kshetra and requested Sri Varahaswami to grant Him a site for His stay. His request being readily granted, Srinivasa ordained that a pilgrimage to His shrine would not be complete unless it is preceded by a bath in the Pushkarini and darshan of Sri Varahaswami and that puja and naivedyam should be offered to Sri Varaha swami first. Vishnu built a hermitage and lived there, attended to by Vakuladevi who looked after him like a mother.

Sometime later, a King named Akasa Raja who belonged to the Lunar race was ruling over Thondamandalam. Akasa Raja had no heirs, and therefore, he wanted to perform a sacrifice. As part of the sacrifice, he was ploughing the fields when his plough turned up a lotus in the ground. On examining the lotus, the King found a female child in it. The king was happy to find a child even before he performed a sacrifice and carried it to his place and gave it to his Queen to tend to it. At that time he heard an aerial voice which said "O King, tend it as your child and fortune will befall you". As she was found in a lotus, the king named her Padmavati. She grew up as a princess into a beautiful maiden and was attended by a host of maids.

One day, Lord Srinivasa, who was hunting, chased a wild elephant in the forests surrounding the hills. In the elephant's pursuit, the Lord was led into a garden, where Princess Padmavati and her maids were picking flowers. The sight of the elephant frightened the Princess and her maids. But the elephant immediately turned around, saluted the Lord and disappeared into the forest. Lord Srinivasa, who was following on horse back, and saw the frightened maidens. However, He was repulsed with stones thrown at Him by the maids. He returned to the hills in haste, leaving His horse behind. The Lord informed Vakuladevi that unless he married Princess Padmavati he would not be calmed.

The Lord then narrated the story of Padmavati's previous birth and his promise to marry her. After listening to Srinivasa's story of how he had promised to marry Vedavati in her next birth as Padmavati, Vakuladevi realised that Srinivasa would not be happy unless he married her. She offered to go to Akasa Raja and his Queen and arrange for the marriage. On the way she met the maids of Padmavati returning from a Shiva Temple. She learnt from them that Padmavati was also pining for Srinivasa. Vakuladevi went along with the maid servants to the Queen.

Meanwhile, Akasa Raja and his Queen Dharanidevi were anxious about the health of their daughter, Padmavati. They learnt about Padmavathi's love for Srinivasa of Venkata Hill. Akasa Raja consulted Brihaspati about the marriage and was informed that the marriage was in the best interest of both the parties. Kubera lent money to Lord Srinivasa to meet the expenses of the marriage. Lord Srinivasa, along with Lord Brahma and Lord Shiva started the journey to the residence of Akasa Raja on his vahana Garuda. At the palace entrance, Lord Srinivasa was received by Akasa Raja with full honours and taken in procession on a mounted elephant to the palace for the marriage. In the presence of all the Devas, Lord Srinivasa married Princess Padmavati, thus blessing Akasa Raja. Together, they lived for all eternity while Goddess Lakshmi, understanding the commitments of Lord Vishnu, chose to live in his heart forever.

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