Originally posted by: Chameli_billi
Key word here is cultural relativism. Polygamy was a fact of life back then. For that day and age, their life style was well within the societal norms. Now of course, it's immoral. Then again, there are cultures till this day where cousin marriages are a norm, where open marriages, polygamy and even polyandry is a common phenomenon. Who's to say what's immoral. If it works for them, more power to them.
I think people are mixing up two concepts. There is a difference between what was "accepted" in society and whether or not it was moral. Also just because woman were forced to deal with their husband having several wives, it doesn't mean that they were happy about it. The word "sautan" has always had a negative connotation for a reason. The king's wives were almost always unhappy, most palace plot involved succession disputes between children of different wives, in fact Shivaji was killed by his second wife over the same issue. I have seen some people say that Pinga makes sense because wives were always happy to accept "sautans" and that is the opposite of the truth. Also there is a difference between Akbar and the Mughals and the Marathas, polygamy under hinduism was only allowed under special circumstances and only for the rich and the elite, and in the case of kings that generally meant political obligation. But the understanding was that it would be treated as a duty. Romance never entered into the picture. Still extremely misogynistic, but can help explain why Bajirao favouring Mastani who was essentially a political gift (ugh) caused a furor. To add insult to injury, she was a Muslim.
Also I think the question is not just about whether it is right to question Bajirao for practices that were common in his time. It is probably not. He was only human. And a great warrior at that. And he is revered for that. But when you make him into a romantic hero, obviously polygamy comes into the picture. Because let's face it, he was no romantic ideal. He didn't have to be, he was meant to win wars and the misogyny in society then was not conducive to allow kings to become romantic heroes and that is fair. But then don't project them as such. Because if you talk about Bajirao the great conqueror, one can let the polygamy issue slide. But if you are going to sell a love story, then it becomes an issue. Because how true was his love for Mastani if he fathered a son with Kashi around the same time as he did one with Mastani? How noble was he if he decided to bring Mastani into the court knowing it would hurt his first wife? You can't choose who you fall in love with but you can choose whether or not to act on those feelings. Why is this selfish love story one worth rooting for?
There is a reason Ram-Sita are idolised as the ideal couple, because even though he was a king and even though his own father had several wives, Ram only had one. He chose not to marry anyone else. Even though that was the accepted practice.
Don't get me wrong, I think it is a very compelling story and am sure the film will be great, but I don't buy them as romantic ideals.
Edited by hedwig_fawkes - 9 years ago
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