Predict Satyaveer's relation

hey guys..

I satya is veer's father's brother son

Originally posted by: riatagore

I satya is veer's father's brother son

he must e some maid;s son who woked in haweli

he mustbhave spend his childhood thee

I think , he is veer's father Umed singh's son. Umed singh must have loved some girl from a poor family, to which daddaji must have refused and got him married to Gunvanti. He must have married her secretely and fathered satya and saanchi. After some time, he must have left them due to daddaji's insistence and moved on in his life.

I remember telling him once to veer that he has always taken orders and never stood against the family, and he will be happy if veer takes his decision with his head held high, then he will be proud of his son.

agree with UMA, but if he was in haweli , why they kicked him out ??

Originally posted by: sumali

I think , he is veer's father Umed singh's son. Umed singh must have loved some girl from a poor family, to which daddaji must have refused and got him married to Gunvanti. He must have married her secretely and fathered satya and saanchi. After some time, he must have left them due to daddaji's insistence and moved on in his life.

I remember telling him once to veer that he has always taken orders and never stood against the family, and he will be happy if veer takes his decision with his head held high, then he will be proud of his son.

Good thinking Uma..............but somehow he had a look about him when he met Mai..........now it could be that he hates her for taking his mother away from Umed........that is an option and you could be right, if so, that would be wonderful for Umed👍🏼.........but not so for Mai and what a fitting punishment........😆😆😆 So who would Saanchi be..........a hired actress?????

I am sure that Saanchi is not blind................this is only a ploy to get in with the family..........besides our intuitive Kasakaka already smells a rat.

Finally the most important reason from the CV angle is that Daddaji will compare him with Vansh and there will be flashbacks..............Eureka........enter Vansh............😊😊.

All else will be the usual negativity, exposures, blackmails, crying, accusing............which is UTTARAN.😉.................

If this theory is proved right, then all the living takurs in bundela parivaar have illegitimate children. daddaji has tej singh, and umed has satya. Veer was in that queue too till the new article came about being rathod as the father of babyji's baby. 😆

Originally posted by: sumali

If this theory is proved right, then all the living takurs in bundela parivaar have illegitimate children. daddaji has tej singh, and umed has satya. Veer was in that queue too till the new article came about being rathod as the father of babyji's baby. 😆

Nothing new......Uma.......in the old days........this was very common........those born on the right side of the bed and those born on the wrong side of the bed............

Dichotomy in life.............these aberrations are acceptable but widow remarriage is not............

I think once the truth is out, Mai and Daddaji will not have a leg to stand on as far as Ichcha and Veer's marriage is concerned............otherwise the CV's will just drag out the acceptance issue.😡

Originally posted by: groucho

Nothing new......Uma.......in the old days........this was very common........those born on the right side of the bed and those born on the wrong side of the bed............

Dichotomy in life.............these aberrations are acceptable but widow remarriage is not............

I think once the truth is out, Mai and Daddaji will not have a leg to stand on as far as Ichcha and Veer's marriage is concerned............otherwise the CV's will just drag out the acceptance issue.😡

I know aditi! Satya and saachi must have entered the bundela house on a mission, but they will eventually have a change of heart on seeing iccha's goodness and her forgiving nature. But I am sure, satya will make the bundela's realise that people should be valued by their nature and not by their caste or status.