{|SKR- EPIC Distortion- Frustration Thread 4|}DT Nt pg 30/68/76 - Page 44

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naq5 thumbnail
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Posted: 9 years ago

Originally posted by: Meself

I had a question what is the point of Lakshman Rekha?? I mean the Valmiki version never has it...so why introduce this concept nonetheless??



Edited: Sita was to be abducted because of Vedvati's curse as a catalyst was required so why the entire narrative around Lakshman Rekha??


Actually i came to know only from here that there was no laxman rekha in valmiki. The Laxman rekha is such an intrinsic part of the ramayan in people's minds that it is hard to believe that. maybe the Makes just dint want to exclude it in SKR
Edited by naq5 - 9 years ago
Meself thumbnail
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Posted: 9 years ago
^^My question is why even have it in the first place? I mean its not like the Lakshman Rekha anyway stopped Sita Haran!
Justlikethat1 thumbnail
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Posted: 9 years ago
Later versions of Ramayan usually have some distortions that cater to the societies sensibilities at that point of time.
The fact that Lakshman leaves Sita without alone in the ashram any protection probably needed a better retelling at some point of time. So the Rekha probably was added in to cater to that expectation.

Another school of thought is that the Rekha section could have been added to teach girls and women about the line they shouldn't cross (probably as a part of cultural changes in the society?)
attubaby thumbnail
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Posted: 9 years ago

Originally posted by: Justlikethat1

Later versions of Ramayan usually have some distortions that cater to the societies sensibilities at that point of time.

The fact that Lakshman leaves Sita without alone in the ashram any protection probably needed a better retelling at some point of time. So the Rekha probably was added in to cater to that expectation.

Another school of thought is that the Rekha section could have been added to teach girls and women about the line they shouldn't cross (probably as a part of cultural changes in the society?)


thanks for tellin...highly informative..wasn't aware that it was nevr the part of epic.

the second para..i thought it was the outcome of the action that took place in the epic that people today quote lakshman rekha for tellin women about the limit and not crossin d line...never thought that intention yielded to the addtn of the action in the epic.
RamKiSeeta thumbnail
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Posted: 9 years ago
Who is saying we should celebrate Sita Haran? 😲 It is not an event that should be celebrated or applauded at any cost. Whatever may be the distortions, Ravan's actions should never be deemed appropriate.

I do believe the way StarSita was written, she shares some blame for the haran, but in no form does she deserve it. The original Sita Ma was a very clever and patient woman. StarSita is certainly the worst written character in the show, and also the most distorted of late, and the way she constantly criticizes Lakshman and makes idiotic choices, it is very difficult to sympathize with her situation, but at the same time, no woman deserves to be treated the way Ravan treated her.
RamKiSeeta thumbnail
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Posted: 9 years ago
As for Lakshman rekha, no it's not a part of Valmiki Ramayana, and neither do I think it is necessary to show it, but it's one of those stories that has become so intrinsic in Ramayana, people would find it odd if it was left out. Personally, I would not mind if it was left out.

In Valmiki Ramayana, Ahalya is not such an innocent character. She knew Indra had come as Gautam rishi to her, and she knowingly committed adultery out of curiosity and desire.

Yet, society as a whole views her as an abla naari. They think of her as totally innocent and Gautam rishi as the villain in her life.

Ahalya being shown as an innocent woman is the version every single show and movie follows.

Likewise, Lakshman rekha has become intrinsic to Ramayana, but it's not there in the original version.
Glittersnow thumbnail
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Posted: 9 years ago

Originally posted by: ..RamKiJanaki..

As for Lakshman rekha it's not a part of Valmiki Ramayana, and neither do I think it is necessary to show it, but it's one of those stories that has become so intrinsic in Ramayana, people would find it odd if it was left out. Personally, I would not mind if it was left out.

In Valmiki Ramayana, Ahalya is not such an innocent character. She knew Indra had come as Gautam rishi to her, and she knowingly committed adultery out of curiosity and desire.

Yet, society as a whole views her as an abla naari. They think of her as totally innocent and Gautam rishi as the villain in her life.

Ahalya being shown as an innocent woman is the version every single show and movie follows.

Likewise, Lakshman rekha has become intrinsic to Ramayana, but it's not there in the original version.


but den..why is ahalya quoted as one of panchakanya's among sita mandodri draupadi
...if not original. .from where did lakshman rekha story come
Justlikethat1 thumbnail
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Posted: 9 years ago
Ahalya, after the vimochan from Shri Ram was very dedicated and then faithfully did her duty with Gautam rishi after that. The fact that she realized her error and was able to raise above human senses is why she is part of panchakanyas.
The honor is not just for purity in the physical sense alone. each kanya's story tells us something important.. like sita's about patience and self respect, Mandodari about trying to bring an erring spouse back to dharmic ways, tara for being not just a wife but an able minister to one's husband and so on.. Ahalya 's story tells us that however bad a fault, true repentence and redemption is possible if one puts their mind to it.
Glittersnow thumbnail
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Posted: 9 years ago

Originally posted by: Justlikethat1

Ahalya, after the vimochan from Shri Ram was very dedicated and then faithfully did her duty with Gautam rishi after that. The fact that she realized her error and was able to raise above human senses is why she is part of panchakanyas.

The honor is not just for purity in the physical sense alone. each kanya's story tells us something important.. like sita's about patience and self respect, Mandodari about trying to bring an erring spouse back to dharmic ways, tara for being not just a wife but an able minister to one's husband and so on.. Ahalya 's story tells us that however bad a fault, true repentence and redemption is possible if one puts their mind to it.


Mm...but as janaki di said...in all versions..in skr also ahalya is shown as an innocent and abla nari who did'nt do anything wrong..instead gautam rishi is villian...so to show dat panchakanya is not just physical purity..repentence and penance is the way to being holy is fully missed...so true lesson which should have been learnt from ahalya story is not shown at all..
Maverick_me thumbnail
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Posted: 9 years ago

Originally posted by: Justlikethat1

Ahalya, after the vimochan from Shri Ram was very dedicated and then faithfully did her duty with Gautam rishi after that. The fact that she realized her error and was able to raise above human senses is why she is part of panchakanyas.

The honor is not just for purity in the physical sense alone. each kanya's story tells us something important.. like sita's about patience and self respect, Mandodari about trying to bring an erring spouse back to dharmic ways, tara for being not just a wife but an able minister to one's husband and so on.. Ahalya 's story tells us that however bad a fault, true repentence and redemption is possible if one puts their mind to it.

Nice explanation! Ahalya was always innocent and she was always held in high regard by Valmiki and Vedavyasa and has never been called as a sinner or an adulterous

Vali, Sugriva and Anjana -mother to Hanuman were among her
many children , thus Ahalya is the Alma mater of Vanaras and Ramayan as an epic shows how things are divinely connected .. Rama becomes the saviour of Ahalya and her grandson Hanuman repays the debt by being the saviour..( sort of )to Sita and Rama 😊

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