SKR:Of loops and symbolisms: 25/03- P.142-TRUTH - Page 9

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shruthiravi thumbnail
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Posted: 9 years ago
#81
@DD beautiful updates especially that of life and fate. I really loved your take. Now coming to fear and intuition of Kaikasi. You cannot call it fear, it is still intuition only. You can call it negative intuition. Positive intuition is the one which Sita had. The anubhooti. The negative intuition is the knowledge of an adverse fate which both the women Kaikasi and Mandodari were feeling. If you see two powerful forces are trying to protect Ravan. One by his mother and the other wife.
Mandodari and Sita are at par as far as chastity goes. They both are Panch Kanyas. So is Urmila and Sulochana wife of Meghanadh. So it is not just the battle of men, it is also the battle of these women's loyalty towards their husband. It will be interesting to see how the balance gets tilted in favour of Lakshman and Ram.
One thing you need to see is Gargi's blessing and then Sita's scene with Bhoomi. Gargi says all her wishes come true. If you remember as a child Sita had the wish of staying in forest. And yes that wish of hers come true. And then she talks about returning to Bhoomi . At that moment Sita choose her fate, because she wished Mother Earth to come to her, when she feels tired. So even before something happens she puts her wish and that wish had to come true. It also shows how much careful we have to be when we speak something, especially negative affirmation. It is said that Maa Saraswati can say Tadasthu. So allow yourself to think and speak positive affirmation. Here Gargi's ashirvaad became a curse by Sita's own words of choosing her wish of Mother Earth to come.
Now coming to the fact that every woman is degraded for the end of adharma, actually the problem there is patriarchy not the epic themselves. In the name of Ram and Shyam men with half knowledge have twisted the epics to have their superiority, not to take accountability and subjudicate women. In the mess real Ram and Shyam have been lost somewhere.
And men who are empathetic like them are degraded. It's time to bring to light the suffering of men also who had the right values, give them the centre stage and push the pseudo Ram and Psuedo Shyam from the stage.
For that the epics have to be seen from the eyes of a woman with empathy. Because Sita was empathetic, even Panchali . Even after suffering so much she gave her husband's a second chance and her husband's knew the pain she had undergone and fought for her.
Patriarchy wants to give upper hand to men like Ravan and Dusshahan. Hence they are reducing Ram and Arjun to the 3rd grade men in the current society. It needs to be pushed back.
avalonhigh1234 thumbnail
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Posted: 9 years ago
#82
Great analysis DD.I have also always been more empathetic towards Sita than Ram. Somehow the 'agni pareeksha' prasang and the 'Uttar kand' needed me to grow up a little more and expand my mind to fully comprehend their essence and accept Ram's stand .Vishnu had accepted a sage's curse ,when he had to kill the sage's wife for protecting the asuras,that on his taking the human avatar he would also be separated from his wife. Seen from this perspective maybe both Ram and Sita knew their fate and accepted it. Sita speaks to her birth mother perhaps for the first time ,at least consciously. She expresses her gratefulness to mother Earth for nurturing her and thus blessing her with so much good fortune. Then she entreats her to come to her help when she is tired and defeated from the trials and tribulations in her life. She is married to a man of her choice and she is embarking on a journey with him, what is that {intuition or subconscious mind} forces her to make such a plea at such a happy time? What does the tears in Ram's eyes indicate? Could it be because of the fact that they were aware of the difficult path they had chosen and that it would lead this perfect couple to live away from each other in the future? Two big loops were open today both culminating only near the end of their journey. For once I would like to see these loops closed with detailed answers.
Savita
Edited by avalonhigh1234 - 9 years ago
daydreamers thumbnail
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Posted: 9 years ago
#83

Originally posted by: shruthiravi

@DD beautiful updates especially that of life and fate. I really loved your take. Now coming to fear and intuition of Kaikasi. You cannot call it fear, it is still intuition only. You can call it negative intuition. Positive intuition is the one which Sita had. The anubhooti. The negative intuition is the knowledge of an adverse fate which both the women Kaikasi and Mandodari were feeling. If you see two powerful forces are trying to protect Ravan. One by his mother and the other wife.

Mandodari and Sita are at par as far as chastity goes. They both are Panch Kanyas. So is Urmila and Sulochana wife of Meghanadh. So it is not just the battle of men, it is also the battle of these women's loyalty towards their husband. It will be interesting to see how the balance gets tilted in favour of Lakshman and Ram.
One thing you need to see is Gargi's blessing and then Sita's scene with Bhoomi. Gargi says all her wishes come true. If you remember as a child Sita had the wish of staying in forest. And yes that wish of hers come true. And then she talks about returning to Bhoomi . At that moment Sita choose her fate, because she wished Mother Earth to come to her, when she feels tired. So even before something happens she puts her wish and that wish had to come true. It also shows how much careful we have to be when we speak something, especially negative affirmation. It is said that Maa Saraswati can say Tadasthu. So allow yourself to think and speak positive affirmation. Here Gargi's ashirvaad became a curse by Sita's own words of choosing her wish of Mother Earth to come.
Now coming to the fact that every woman is degraded for the end of adharma, actually the problem there is patriarchy not the epic themselves. In the name of Ram and Shyam men with half knowledge have twisted the epics to have their superiority, not to take accountability and subjudicate women. In the mess real Ram and Shyam have been lost somewhere.
And men who are empathetic like them are degraded. It's time to bring to light the suffering of men also who had the right values, give them the centre stage and push the pseudo Ram and Psuedo Shyam from the stage.
For that the epics have to be seen from the eyes of a woman with empathy. Because Sita was empathetic, even Panchali . Even after suffering so much she gave her husband's a second chance and her husband's knew the pain she had undergone and fought for her.
Patriarchy wants to give upper hand to men like Ravan and Dusshahan. Hence they are reducing Ram and Arjun to the 3rd grade men in the current society. It needs to be pushed back.


Thank you shruthi...

Cmn to fear and intuition, am trying to understand ur point.I have thoda diffn interpretation or rather the way I shall put will be different.. It will be relations.. I have to make a diffn post for it so I didn't mention it here... I'll put that post today... Would like to hear ur version on it.

Cmn to patriarchy I agree with you...

I want explanation of panch kanyas as I don't know about it...

And yes 'tathastu'. Well I ges I missed dat part of sita's wish of li ing in forest. Was it shown in SKR. I had heard about it or i ges read but forgot it yday...

Yes her wishes came true.. But I shudder at what she wished for... She wished so for the greater good of humanity? Pretty possible... As going to forest meant killing ravana... Getting abandoned and going back to earth was killing 'ravana' of ppl's minds... As it is gargi said that she'll be remembered by humanity for coming years... (Rather forever)

shruthiravi thumbnail
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Posted: 9 years ago
#84
Yes DD. Sita's wish to go to forest was shown in SKR. It is the childhood epi of Sita, I guess the epi where she comes to take Gargi to Yajgyavalka's ashram.
daydreamers thumbnail
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Posted: 9 years ago
#85

Originally posted by: avalonhigh1234

Great analysis DD.I have also always been more empathetic towards Sita than Ram. Somehow the 'agni pareeksha' prasang and the 'Uttar kand' needed me to grow up a little more and expand my mind to fully comprehend their essence and accept Ram's stand .Vishnu had accepted a sage's curse ,when he had to kill the sage's wife for protecting the asuras,that on his taking the human avatar he would also be separated from his wife. Seen from this perspective maybe both Ram and Sita knew their fate and accepted it. Sita speaks to her birth mother perhaps for the first time ,at least consciously. She expresses her gratefulness to mother Earth for nurturing her and thus blessing her with so much good fortune. Then she entreats her to come to her help when she is tired and defeated from the trials and tribulations in her life. She is married to a man of her choice and she is embarking on a journey with him, what is that {intuition or subconscious mind} forces her to make such a plea at such a happy time? What does the tears in Ram's eyes indicate? Could it be because of the fact that they were aware of the difficult path they had chosen and that it would lead this perfect couple to live away from each other in the future? Two big loops were open today both culminating only near the end of their journey. For once I would like to see these loops closed with detailed answers.
Savita


Yes savita, even I have heard of the sage's curse to Vishnu...

And I agree to ur take on sita's talks and ram's tears... It has actually hit me hard somewhere... They know it all... And these are the biggest loops... I guess they will do justice to this part also as till now we have got things in detail, so we can hope for the best...

What I didn't get was the last part and precap. Vishwamitra's story.. I guess they'll link this somewhere... I refused to comment on the last part as I really want to see where they take us today...
daydreamers thumbnail
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Posted: 9 years ago
#86

Originally posted by: shruthiravi

Yes DD. Sita's wish to go to forest was shown in SKR. It is the childhood epi of Sita, I guess the epi where she comes to take Gargi to Yajgyavalka's ashram.


Okay..

Will have to watch this...😃

Am loving SKR for the pattern it has carved... And it is still on... 😊
shruthiravi thumbnail
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Posted: 9 years ago
#87
@DD talking about pivot, shaft and operator another symbolism came to my mind. Actually that scene was ignored, not given a second thought apart from Ram's showing of emphathy. But when your symbolism post, that scene has stuck out and it is in a very different way. Let me explain.
Janak says Sita has choosen them as parents. How did Janak get the baby. By tilling the land. And if you remember in the first epi a sanyasi asks Raja Janak yes you are taking care of your subjects, but what have you done for Prakriti. Do it and Prakriti will come in front of you.
It's then Raja Janak takes all the ornaments and makes a golden tilling instrument and tills the land. If you see he draws the line perfect and the baby comes.
So Sita choose a man who is connected with nature, who knows how to deal with land and prakriti in a perfect manner as her father. She learnt from him and became his reflection Janaki
Now the scene I am talking about. There is a scene where Ram tries to help a old lady to till the land. And that lady keeps on giving him instructions. This is not right, this is not right, do it this way, do it that way. And without completing the task Ram has to go as Lakshman comes and tells him Vishwamitra is calling him. Ram says to the lady he has not succeeded in tilling the land, but he will try again.
Not the point not succeeded in tilling the land, but willing to try, willing to put effort. So Ram is a man who has not yet understood Prakriti, but is willing to put effort to understand Prakriti. So Sita is actually choosing a man who is willing to put effort to understand Prakriti as her husband.
Then it is their journey. A journey where at every turn he is tested by Prakriti's unpredictability. Every turn Prakriti trusting him to correct the mistake and move forward. And every time she suffers for his mistakes, and he suffers not able to understand her better. Each time he tries harder. Each time new challenge is thrown at him.
And when Prakriti feels yes it is enough to challenge and when she feels he can draw the line, her role is over and she returns to the womb, leaving with him her foot prints, their children
daydreamers thumbnail
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Posted: 9 years ago
#88
One more dimension of siya-ram conversation.
Happened to watch the repeat. I felt I had missed something. And I was right.
Coming to siya-ram scene and especially ram's dialogue. We yday discussed of how sita will face her tragic end. We didn't say anything about ram. But trust me the conversation made a point to foretell ram's story also...

Recall the dialogue by ram. Well I may not put it word by word but just the essence. Ram as he takes the soil, he said I'll always be there in you as your belief as your strength. I will always rule your thoughts. This dialogue is most important in foretelling how ram will stand in future. The next he says that he has engraved those 7 vows on his heart.He says he will be the first to bear any trouble that befalls her. He will always stand beside her. ( make a note of this) Saying this he returns back the soil thus adding that he will always share her struggle and will never let her lose. ( again carry this in ur mind till the end)

Relating this dialogue to the future ( of whatever I know about Ramayana).

Did ram abandon sita? If yes, when did he really do? Or did sita felt so? If yes, then when did she feel it?

Ram said that he will first face the trouble coming to her. Wasn't ram the first to hear of what his subjects thought about their queen? He was torn between the duties of a husband and king. Sita noticed it and chose to free him of his dilemma by walking out. Ram said he'll reside in her as her strength, as her belief. Didn't he do that? For all the years of her trials she only chanted his name extracting the faith, strength and peace.
The next ram said about the 7 vows and sharing her struggle. Recall here was the tym when he returned back the soil. He said I'll never let you lose. Notice the expressions, ram stood with tears and a content on his face. Sita had a smile on her face. This will play up in the finale, when he calls her for the test again. This would be the breaking point and true abandonment of sita, not just her but also her kids. And this is where She'll lose. Its not that ram made her lose or he failed her. If that would have been the case he would not have returned the soil in its deserved place. By giving the soil to her, he says I won't let you lose but symbolically says I can also not conquer your fate and wish. Am so glad shruthi explained about "manoraj". And this is where her wish is kept on high pedestal. A similar scene would be the " swarna mrig" ( golden dear) which she wishes to have. And her wish is his command.

By giving the soil he meant that her wish will always be on a higher pedestal even if it means to sacrifice his peace.

Cv's have done an exceptional job by showing both sides of the coin thru this single scene.
It isn't that sita was wrong or ram was wrong. It was just that the circumstances were cruel.

P.S- kindly don't take my analysis literally. They are symbolic. They are metaphors.
daydreamers thumbnail
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Posted: 9 years ago
#89

Originally posted by: shruthiravi

@DD talking about pivot, shaft and operator another symbolism came to my mind. Actually that scene was ignored, not given a second thought apart from Ram's showing of emphathy. But when your symbolism post, that scene has stuck out and it is in a very different way. Let me explain.

Janak says Sita has choosen them as parents. How did Janak get the baby. By tilling the land. And if you remember in the first epi a sanyasi asks Raja Janak yes you are taking care of your subjects, but what have you done for Prakriti. Do it and Prakriti will come in front of you.
It's then Raja Janak takes all the ornaments and makes a golden tilling instrument and tills the land. If you see he draws the line perfect and the baby comes.
So Sita choose a man who is connected with nature, who knows how to deal with land and prakriti in a perfect manner as her father. She learnt from him and became his reflection Janaki
Now the scene I am talking about. There is a scene where Ram tries to help a old lady to till the land. And that lady keeps on giving him instructions. This is not right, this is not right, do it this way, do it that way. And without completing the task Ram has to go as Lakshman comes and tells him Vishwamitra is calling him. Ram says to the lady he has not succeeded in tilling the land, but he will try again.
Not the point not succeeded in tilling the land, but willing to try, willing to put effort. So Ram is a man who has not yet understood Prakriti, but is willing to put effort to understand Prakriti. So Sita is actually choosing a man who is willing to put effort to understand Prakriti as her husband.
Then it is their journey. A journey where at every turn he is tested by Prakriti's unpredictability. Every turn Prakriti trusting him to correct the mistake and move forward. And every time she suffers for his mistakes, and he suffers not able to understand her better. Each time he tries harder. Each time new challenge is thrown at him.
And when Prakriti feels yes it is enough to challenge and when she feels he can draw the line, her role is over and she returns to the womb, leaving with him her foot prints, their children


Shruthi I love you 😳. Absolutely...

Thank you so much for elaborating my symbolisms so beautifully... Actually my posts become super lengthy and I find it hard to elaborate much... But your interpretation has blown up my mind. Simply stupendous...

You know actually I only had zeroed upon pivot yday... But while typing I felt am losing smthn . and thats when I was reminded of Monday and Tuesday of ram and JANAKA. I thought this can't be that superficial. The way they focussed on a character for each epi. Like Mon belonged to JANAKA, Tue to ram and Wed to sita. I had it clear that sita was the pivot. But what troubled me was how JANAKA and ram were connected with this... And that's when my symbolism of life and fate helped me... Ram was always symbolic of life ( and life means challenge/ struggle). Sita literally means a line... So wen I thought of JANAKA I essentially focussed on what really JANAKA gave her? His teachings ryt? He made her capable... And what's the connection between JANAKA and ram? Ability of a person is always tested in life... And what did sita do? She drew a line to indicate that a person has to be 'saksham' to endure trials and tribulations...

By saying shaft, operator and pivot- shaft is a support... So janaka's teachings are a support.. Operator is ram ( as u rightly pointed of his attempts to understand nature)... The pivot here is Sita ( the game changer... She indirectly also represents nature..)
Do u remember the episode 29 jan? When sita tells ram about the inconsistency of nature? He tells her she understood nature. But before that he needed a proof when she brings the water to him... To really understand nature he'll need proofs but again that turns out to be a major challenge for sita...

Well, this is not really much good... An incoherent blabber...

I agree with each point of yours... We are definitely on the same page...
daydreamers thumbnail
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Posted: 9 years ago
#90
Shruthi one more point... On Monday ram told JANAKA of how he admired that he was a legendary example of a hermit living in a palace...
Ram has heard about it, seen it but hasn't understood it... By taking janaka's reflection along with him, he will learn what makes JANAKA a leading example of this lifestyle...

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