Originally posted by: shruthiravi
Yes Simran Pandavas also used many vyuhas. Vyuhas is nothing but war formations and each vyuha had needed a strategy of entry and exit. I know Pandavas made Ardha chandra vyuha. A vyuha in the shape of half moon. Chakravyuha was send to be the most complex of vyuhas and only Krishna, Arjuna and Pradyumna knew to break it. The complexity of Chakravyuha happened because the attack happened from both sides and it kept changing side as a rotating wheel. In other words unlike static vyuhas, Chakravyuha was said to be dynamic vyuha where it rearranged within itself with inward and outward movement.
Pandavas didnt use Chakravyuha as Drona knew to penetrate it and he was on other side. And I guess by the time Drona died, the war had no vyuhas and no rules with law of jungle ruling the roost.AR can be a candidate for aslyum now itself 😆😆😆, also Anami is not Baldev. Sudha will play a dangerous trick I am sure as the FB of her being given injection was quite disturbing and brought out to what extend LM people will go to protect their lineage, class etc.
I am myself a big fan of the epics and not just of Indian origin, but I also take immense pleasure in gathering so much of values and knowledge from other countries and religion - their culture as well. I regularly read your analysis - and it awes me to such a great extent to see your vast understanding and depth of details in these situations and their outcomes. I'm awestruck half the time, and I don't even know whether I worthy enough to indulge in these brilliantly action-filled and bulb-lighting realization I get sometimes when I read your statements. But today I couldn't control myself...
The irony being the fact that if Arjun was present at the Kurukshetra, that moment ; that day - Abhimanyu would be still alive - and nothing would be as it is now. The fact being that Krishna cajoled and persuaded Arjuna to travel to another place to take care of a situation that had arose - when anybody could wrap it up. The all knowing Krishna used the trust that Arjun had in him - open to the fact that his Parth's son would be murdered in cold blood that day.
Arjun needed the anger - the infuriating rage that would fuel the victory. All his brothers needed to see the body of their nephew - soaked in red and cloaked in white - his sweet face - glowing by the diya burning violently beside him - for them to get their wake up call. For them to wipe out their hesitations and inquires. That it was the time for action - and not question. At the end of the day, it was all Krishna's play.
Similarily, Anami needs the setback, doesn't she? She might be beyond sharp and smart for her age, but she is still a child at the end of the day. Everyone she has dealt with have been frauds on a superficial basis. None of them had plans exceptionally sketched out - vengeance their sole aim. Deception running through their veins.
Anami still hasn't learned to value the art of deception. She still believes in the power of upfront honesty and white faced truth. Some fights have been won purely on deception. Whether it is Drona or Jayadrath. They used the truths, cleverly twisted the facts. She needs to learn that deception and truth are just facets of the same thing. When the truth is maligned, you use the deception to clean - just like we use one side of a towel and then proceed to the other.
Eventually - she will learn to use the blind trust Sudha has in the predictability of Anami's actions to the glory of her moves. For me, she should never regret trusting Sudha and Narottam. For they were wronged in one or more ways. She needs to see the extent to which they are ready to fall to - to bring destruction the family. The only way is to learn the truths - if she immediately learns the ways behind their action ; she will not be able to empathise with them. She will only fuel them more, instead of showing them that destruction has only ever lead to destruction. Despite any betrayal - there will come a day when she will give all of them their rightful places in the family. The Betrayal is necessary for her to understand that no action is ever black or white. We just need to see where the color-o-meter tips more towards to and impart any needed action to bring it to the much required balance.
She will learn to pay closer attention to her own words. "Dhoka khaaye ho iska matlab ye nahin, ki phir dobara vishwas hi na karo." " Har koyi ko sudharne ka mauka tho milna hi chahiye " - whether it's Satrupa, Sudha or Lal Mahal