Jalandhar is not a villain/ DT Nt pg 11 - Page 4

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Posted: 12 years ago
#31


Two cents from my said...

Basically fixed mind will be calm, peaceful and care-free. This is the sign of the mind, being well engaged in good company. If the mind is vagrant, it cannot be called well-merged...this applies to every being.

Vishnu Tattwa from Vishnu Sahasranam...


sarva-yoga-vinissritah:He who is free from all attachments
vrishaakritih: The form of dharma
avyangah: Without imperfections
anaghah: Sinless
Punarvasuh : He who lives repeatedly in different bodies
ateendriyo:Beyond the sense organs
vishvaatmaa:The soul of the universe
saadhur:He who lives by the righteous codes
vrishaahee: Controller of all actions
achyutah:He who undergoes no changes
vaikunthah: One who prevents men from straying on wrong paths
parameshthee:One who is readily available for experience within the heart
nandah: Free from all worldly pleasures
vijitaatmaa:One who has conquered the sense organs
akshobhyah: One who cannot be annoyed by anyone

God=Supreme=Beyond sensory actions=Pure Conscience
Can someone who is not body but the self i.e beyond sensory actions/pleassures involve in such activities.

ArishadVargas(the negative characteristics of which prevent man from attaining moksha or salvation) : kama, krodha, lobha, moha, mada and matsarya.

Purushardhas(Goals of Human Existence) : Dharma,Artha,Kama,Moksha.

Then why Kama is placed in ArishadVargas and Purushardhas???Because kama is only for progeny not for sensual gratification.

Chastity : Is chasity only for body?Chastity is first for mind!

Chastity also means being pure in our thoughts and deeds.

Correct meaning of the term PatiVrata : Many misinterpret this term.

Pati means man who is loyal to his wife.Who endures or bears with his life partner.

Vrata means devotion,vow...

So now PatiVrata means being devoted to the person who is loyal to you/who endures or bears with you.Here dedication is not solely for a wife it applies for the husband also.
Devotion means not blindly supporting to what he does.

If the husband is not loyal to his wife then how can he enjoy the fruits of her chastity?!

One way devotion is meaningless!

Eg.Ramayan.

Ram and Sita were devoted to each other.

Mandodari was devoted to Ravan but Ravan?

If the life of a man solely depends on the chastity of his wife then how was Ravan killed?

Mandodari and Sulochana wives of Ravan and Indrajit respectively were very much devoted to their husbands.Ram and Lakshman killed the duo in the battle field and none of the ladies were deprived of their chastity beforehand.Even Hiranyakashipu's wife Leelavathi was a chaste lady and everone is aware of the outcome of his ego!The fate solely depends on the person's actions but not the chastity of his/her life partner.

Union :

It need not necessarily be physical union...in terms of god and devotee it is never,never a physical union.It is the union of the Jeevatma with Paramatma(self realization),it is beyond all types physical relationships.

If still one wishes to go as it is with the story mentioned in the Puranas...

It is said "When Jalandhar realized that lord Shiva had begun to dominate the battle he created beautiful 'Apsaras' and 'Gandharvas' by his illusionary powers to divert the attention of lord Shiva and his ganas. He was successful in his attempt. Lord Shiva and his ganas became enchanted by the heavenly beauty of the apsaras. They stopped fighting and started watching their dance and music."

So here Lord Shiva got diverted with the presence of apsara beauty😲
Everyone please recollect the Shiva-Kama encounter before Parvathi's wedding.
Can MahaDev who can burn Lust(Kama) fall for it???

One interesting fact : Shiva sitting on the tiger's skin indicates that he has conquered lust.

Spiritual meaning of Jalandhar-Vrinda Story...

Jalandhar(means Net trap or water trap) refers to the eddy or whirlpool of Sansaar which must be handled and fulfilled with devotion i.e Vrinda but still one must not get trapped in this eddy.A person cannot come out of this eddy by his/her effort but needs the help of Vishnu(or supreme).

For this one should worship the supreme while fulfilling sansaarik duties.Then Vishnu comes and the union(not physical union) with him is guarenteed.Automatically the person's bonds with the sansaar get destroyed by Siva(Kal) and the eddy or commitments are finished,such a being though leaves physical body becomes immortal/sacred (Tulasi) and is always in union with Vishnu.The Tulsi Vivaah symolizes 'Kalayan of the jeeva',here Kalyaan means not worldly marriage but something like 'LokaKalyan'😊


Edited by SRUJAconscience - 12 years ago
kaatayani thumbnail
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Posted: 12 years ago
#32
Well said sruja.! Logical 2 cents I must say
Edited by kaatayani - 12 years ago
mnx12 thumbnail
Posted: 12 years ago
#33

Going by this show's version, why blame Shukracharya for not telling J about his origin? He was with Samudradev first, then with Matsyakanya. Samudradev should have informed him about his origin. If he can tell him about Parvati then why not about his birth? It was matsyakanya who told him several times, Devas are to be kept away from, they will harm, as they had destroyed her eggs. From childhood J was tought to be against Devas. Shukracharya met him much later. He could see future, he asked J to control his anger first, he knew what he'll do in future so he avoided telling him some facts.

I consider Deva & asuras very lucky to have Brihaspati & Shukracharya as their Guru, who guids them so much, even if they they don't accept their advice. In that case only they are responsible for their deeds, not their Guru.
After J was killed his soul merges in Shivji, so his aansh after finishing his Karmas returns back to his source. Vrinda due to her devotion for Vishnuji, gets an independant identity of being a herb & Vishnuji's puja is incompelete without her. Both J & Vrinda were great souls, who got their due acceptance.
J's birth was not natural, his life was different from others. Others take many birth to merge in the Super Consciousness, for him it happened in the same birth. So judging him has to be in a different manner. Even Vrinda must have been a Vishnuji's devotee in her past birth. Her accumulated Karmas made her immortal in form of Tulasi. This is a story of two special souls.
Edited by mnx12 - 12 years ago
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Posted: 12 years ago
#34
@mnx12 and @Srujaconscience

OMG! I am overwhelmed! Among the best posts I have read on any online platform till date.

Thank you so much. It prompts me to learn more and think from yet more different aspects.

Thank you again. I am going to bookmark this thread just to keep revisiting and ruminating over these posts.
sashashyam thumbnail
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Posted: 12 years ago
#35
My dear,

I would like to thank you most warmly, for you have said almost everything that I was thinking of putting in a wrap up post - especially on the need to avoid dogmatism and to preserve freedom of speech, which is the lifeblood of a free forum. You have said it all so beautifully, with quiet dignity and clarity of thought. Now I do not have to write anything more!

Jalandhar has throughout been more sinned against than sinning, and if he had been handled properly right from the beginning, especially by Shukracharya, he might have ended up as a powerful and very capable king. Your take on him @blue is very perceptive, and as you would have seen from the my opening post, is very largely in agreement with my own views. The single sentence Jalandhar is a product of his circumstances and people around him, is so spot on that, as Goethe once said of Kalidasa's Shakuntala, All at once is said.

I also agree that his sudden enmity towards Mahadev seems excessive, but I think it is rooted in the humiliation that he feels has been inflicted on him by Mahadev, and that too in front of his subjects, by calling him his ansh. Mera upahaas kar rahe the. Mujhe meri tuchchata ka aabhaaas karaya. And then the anguished, angry cry: Main tuchch nahin hoon!

Moreover, the tremendous sense of latent power that radiates from Mahadev, despite his surface calm, stuns Jalandhar, as he says later to Vrinda. His instinctive admiration is changed into a huge chip on the shoulder because he resents what he feels, and resents the deep samarpan Mahadev inspires in almost everyone, including the asuras.

Now Jalandhar is an avowed opponent of any kind of bhakti or samarpan, as he tells Shukracharya yesterday. Whence the rebellion against the father figure, Mahadev, like an angry teenager wanting to assert himself. And when he gets nowhere in his first attempt and falls flat on his face (in fact on his back!) the resentment burns only brighter, and is soon going to be self-destructive. What a waste of such tremendous potential for good!

As for @red, with which I agree totally, I do not see how it is possible to justify the Tridev letting Indra literally get away with murder time and again. After he wantonly murders Trishira, Mahadev lets him off because of the wimpy Brahaspati's plea. But being a trikaaladarshi and sarvagna, Mahadev must have known exactly how insincere Indra was, and how soon he would revert to his old sleazy ways. What can possibly justify the leniency shown to Indra then? It cannot be explained away by any philosophical construct like leela. No wonder the asuras always felt discriminated against even by the Tridev,.

As for Narayan and Vrinda, I have written in extenso about it in my opening post. I cannot accept it no matter what the compulsions, for as Gandhiji used to say, the means are as important as the ends, for they affect the ends too.

Lastly, while the tales from the Shivapuranas so painstakingly described here are fascinating, we can discuss DKDM here only on the basis of the characters, in this case Jalandhar, as shown in the TV serial. What he was said to be like in the puranas is thus not relevant to the discussion,and this holds both for him or for anyone else like, say, Indra.

Once again, congratulations on a beautiful post.

Shyamala B.Cowsik

Originally posted by: Skepblun

First of all, I would request the sensitive members to not to get affected by posts of members here. I am sure no one wants to mock the religion! People are reacting only on the basis of what they see in the show.

Secondly, it is not wrong to question actions of religious figures. Some people who are devout devotees may feel it is wrong to question "God". But it's all a matter of belief! Many do not even believe in God. Many have different ideas of God. There are atheists, agnostics, skeptics etc. and they have equal right to expression as anybody else. Their views should be respected too as long as they are not cussing at or bashing a devta or God.
Many do believe in the religion but only ask questions becuse they genuinely want clarification or knowledge on why what happened the way it did. It does not make them wrong!

So replies like "you don't ask questions on God's act" or "you're hurting sentiments" are kind of extreme and seem intolerant of differing views or questionative mindset. It is not healthy for a discussion forum.

Thirdly, on topic, judging purely on basis of the show I do not think Jallandhar is a villain. I find questions asked by him very relevant. I feel it was Shukracharya's fault that he did not tell the truth of his identity to Jallandhar. Lord Shiva should also have met him and told him about his birth and purpose of his birth, instead of leaving him on his own. Whatever Indra, Lord Vishnu and Narad have done to Jallandhar has not been fair either.

He had no guidance. He is just caught in lies and half truths. He was never guided ONLY provoked. He's never had anyone to rely on except himself and to some extent his guru. His mother's loss still rankles. He managed to achieve the Trilokadipathi position on his own. It's no wonder he thinks one should first prove himself and a fair competition should decide who rules.

We find it laughable that J thinks he can be like Mahadev. But from his POV, anything is achievable if you're willing to make any effort for it. If you do not have something then you develop it or gain it. That is what he feels.

He has unbridled, un-channelised energy and lot of motivation which makes him feel one can accomplish/achieve anything what one wants.

He's a very interesting character. Good and inspirational in many ways, tragic in some ways, bad in some ways.

I think serial should have shown things properly. As of now Jallandhar's sudden enmity with Tridev seems odd and sudden. It almost comes across like an abrupt change in the character.

I would not call Jalandhar evil just because of his actions. I do not mean to offend purists and devotees but there are actions done by "heroes" and "gods" also that are questionable. It's another matter that their actions be it good or bad get justified as some great, Divine "leela" while others get vilified for even a wrong thought they harbour in their minds.

Jalandhar is a product of his circumstances and people around him.

I don't think anyone is born evil.

Edited by sashashyam - 12 years ago
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Posted: 12 years ago
#36
Dear Skepblun,

I agree with you completely about these two posts. I am new to this forum, but I already know about and admire the quality of Meenakshi's analyses. Today, I am delighted with the one by Sruja. Thank you so much, my dear Sruja. You made my day, or rather night, for it is 1:41 am!

Shyamala B.Cowsik

Originally posted by: Skepblun

@mnx12 and @Srujaconscience

OMG! I am overwhelmed! Among the best posts I have read on any online platform till date.

Thank you so much. It prompts me to learn more and think from yet more different aspects.

Thank you again. I am going to bookmark this thread just to keep revisiting and ruminating over these posts.

sashashyam thumbnail
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Posted: 12 years ago
#37
Dear Meenakshi,

As usual, a lucid and persuasive post. I agree with almost everything you have said here, with only one caveat.

Shukracharya has a direct responsibility for Jalandhar's well being and progress, as he deliberately took the boy formally under his wing and became his guru. Samudradev undertook what was at best a holding operation, and if the boy had chosen to remain with him, and Indra had attacked him again, he would have been surely killed. He thus does not have the same commitment towards Jalandhar that his guru should have, and has.

The mistake Shukracharya makes is in not acquainting Jalandhar very early with the distinctness of the Tridev and their superiority to the ordinary devas, and also with Mahadev's sense of justice and his stress on fairplay for the asuras, as shown in his restoring Shukracharya's Sanjivani shakti after the samudramanthan fiasco. He should have at least tried to leach out Jalandhar's poisonous hatred towards not just Indra and the other devas, but towards the Tridev as well.

He does not do any of this, and at the crunch moment when Jalandhar comes to him and seeks his presence at court and his advice, Shukracharya, most ill-advisedly, turns him down flat and burns the last bridge between them.

I wonder what Mahabali was doing all this while, as Jalandhar rose and then fell.

Shyamala B.Cowsik


Originally posted by: mnx12

Going by this show's version, why blame Shukracharya for not telling J about his origin? He was with Samudradev first, then with Matsyakanya. Samudradev should have informed him about his origin. If he can tell him about Parvati then why not about his birth? It was matsyakanya who told him several times, Devas are to be kept away from, they will harm, as they had destroyed her eggs. From childhood J was tought to be against Devas. Shukracharya met him much later. He could see future, he asked J to control his anger first, he knew what he'll do in future so he avoided telling him some facts.

I consider Deva & asuras very lucky to have Brihaspati & Shukracharya as their Guru, who guids them so much, even if they they don't accept their advice. In that case only they are responsible for their deeds, not their Guru.
After J was killed his soul merges in Shivji, so his aansh after finishing his Karmas returns back to his source. Vrinda due to her devotion for Vishnuji, gets an independant identity of being a herb & Vishnuji's puja is incompelete without her. Both J & Vrinda were great souls, who got their due acceptance.
J's birth was not natural, his life was different from others. Others take many birth to merge in the Super Consciousness, for him it happened in the same birth. So judging him has to be in a different manner. Even Vrinda must have been a Vishnuji's devotee in her past birth. Her accumulated Karmas made her immortal in form of Tulasi. This is a story of two special souls.

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Posted: 12 years ago
#38

Originally posted by: Nikki_SAS-holic



what r u doin here maatey??😲😲...

yaar thoda "control" mein rahna...this forum is NOT lik the our other ones..😆



arey bani ne yaha comment mara tha to she sent pm just read her replies re 🤣 🤣 🤣

i know abt this forum re 🤣
.Shiva. is bani my friend 🤣
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Posted: 12 years ago
#39
Very mature and scholarly analyses by Shruti.nil, SRUJAconscience and mnx12👏.
Now according to Puranas:
Jalandhar is born from the 'Krodaagni' of Shiva, which He Himself found difficult to control even in its initial infant stage and had to direct it to the ocean.( Mahadev might have allowed His destructive power to lie dormant in order to teach Indra a lesson at a later time. There is a saying that king punishes immediately, but God punishes slowly and steadily at a later date. This applies to the humbling of Indra.) But as this power grows up, this personification of destructive anger energy will only try to conquer and destroy its own maker, just like Bhasmasura, who tried to conquer his superior and benefactor Lord Shiva. It is his genetic nature and no amount of persuasion and guidance by Anybody, during his initial or later stage could have produced any benevolent disposition on his part. He was shown to be dormant till he conquered Indra, but once he became 'Trilokaadhipati', his ego started growing, and he decided to take on Shiva. Narad was only testing his 'pressure points' to see whether he was suitable enough to be 'Trilokadhipati' when he taunted him and Jalandhar promptly failed by giving in to ego and anger. He only proved that he was a smouldering destructive energy waiting to erupt. Even Nahusha, the most noble and humble king became egoistic when he was given the post and power of Indra. So it is no wonder that Jalandhar, the personification of anger, took to the wrong path. Even then Tridev have been indulgent with him, Narayan protecting him and also letting Vrinda's prayer to Him take effect as soon as she proclaimed her allegiance to Jalandhar. They would have let him rule the three worlds had he not decided to usurp Parvathi.
Now according to the show DKDM:
In this show, his role has been glamourised by making Mohit Raina act so convincingly that people love him. But wait, they have not even started showing the atrocities committed by him, especially towards Vrinda. We can analyse his 'character' shown as per the show only after they show all the events unfolding till his end. Had this character been played by any other actor, it would not have garnered so much attention and discussions and sympathy. Full marks to the makers and actors of this show for taking such artistic liberties in order to make the show interesting, but the makers also have to be aware that such incorrect portrayals could mislead their audience into believing evil as good, as we can see by the reactions here.
About Vishnu and Vrinda, I will write when I get time 😊. Hope nobody is offended by my post.😊
Edited by hermione8 - 12 years ago
Arnav90 thumbnail
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Posted: 12 years ago
#40
ROFL on you for blaming Tridev specialy Mahadev 🤣, You like Jalandhar fine but don't point finger at Mahadev when you don't know the real story, Cv's showed it in twisted way for sake of TRP, The only thing to like abt Jalandhar is "Mohit n his superb diffrentiation b/w two charactors" , The person i would like to blame is Indra he deserve to die from Jalandhar's hand
Edited by Arnav90 - 12 years ago

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