On second thoughts, I think you are correct about the Dronacharya-Arjun angle, and I had not thought it thru properly. Thank you for setting me right. Though this would mean that the former was fighting only half-heartedly or less on the side of the Kauravas, something that I do not think would accord with his concept of his
dharma. How does one explain that?
As for Archana, I still stay where I was, and feel that if she disapproved of him so completely, she should have booted him out, not offered him that challenge. What is more, I always felt that Arjun should never have sought her blessings in the first place. He makes a cake of himself , and the way he gushed over her having permitted him to touch her feet, instead of pulling them away, was most unconvincing and saccharine enough to give one an attack of diabetes. In fact, I brought up the Arjun example because of the blessings factor being common to both cases, not because of Arjun per se.
As for "sentimental arman fans drooling over soham, that is yet to happen", you must be joking! I have seen posts in this vein for days now, all over the place, even claiming that he was the best looker and the best actor of the younger generation, and this when we were yet to see him full face, or heard anything from him but a few sentences in a very strong Bihari accent. To each her/his own, of course.
As for Arjun fans drooling and going gaga over him, that is of course true, and that I suspect will continue till the end - though I personally am too old to drool over handsome young men, and these days, am more often exasperated with Arjun's garage hand avatar than anything else, and would dearly like to spank him for his various follies.In fact, I am continually amazed by the strength of the appeal of the Arjun-Purvi pairing. It is this that they drool over, not just Arjun, or so I feel.
Coming to the drooling over Soham, that will continue too, and perhaps be intensified. Posts like this one will not make the slightest difference to it, for it is more a reflection of the very deep affection felt for Archana and Manav and the love for the baby Soham than anything due to Vishnu's qualities of head, heart, or looks.
In any case, I now find myself wishing, as I read the wild speculations about height, nails, bangles,and so on of the kidnappee ( to try and make out, though it was indubitably Ovi who was carried off in a blanket, that it was actually Purvi, who, the argument goes, must have changed her sari to match the bangles that Arjun had gifted her!Talk of sewing a vest on to a button!! ) that the whole lot of them could be kidnapped at one fell sweep, and we could be left in peace. Not that this pipe dream is going to be fulfilled.
Thanks for this interesting exchange of views. I enjoyed it.
Shyamala B.Cowsik
Originally posted by: vishwap
I think that archana still holds the choice to withhold her blessing. If she thinks Arjun's ends are not correct.
And the example of Mahabharata you gave is not apt because there Drona was mentally in sync with Arjun's aim even though physically he was on the opposite side.
The correct one would be dhritarastra blessing yudhistir or bhishma blessing duryodhana before the war.Both did not bless them for victory but for long life (in case) of duryodhana.So archana is Not being churlish here.
And as for sentimental arman fans drooling over soham, that is yet to happen. So Arjun fans can continue drooling and gagaing over him for the present!
Originally posted by: sashashyam
No, no, you have got me wrong on the Vishnu part. It is not a criticism of her there, not at all, as I had explained earlier.
About the Arjun part , I am afraid I do not agree with your explanation that "She refused to bless him at that point of time because she KNEW
what he wanted was at variance with what she wanted or thought was
right.".
Now, she challenged him to do that, with the full knowledge that he might win it, right? If she had clearly felt what you attribute to her, she should have refused flat, not offered a challenge.
Having done so, with the implicit assurance of her consent and approval if he did succeed, it was churlish of her not to bless him when he sought her blessings. Dronacharya even blessed Arjun before the Kurukshetra war, knowing full well that he was in the opposite camp to his, in what was to be a do or die battle, simply because Arjun sought his blessings. So why not Archana, when the battle was one of her own choosing?
Shyamala B.Cowsik