Sundara Mana Madhye Bharli - Colours Marathi - Page 116

I've said it before: if Abhimanyu really wanted the academy, he would have been training athletes on the undeveloped land while paying off the mortgage and negotiating a partnership to build the facilities. Latika would have held sports events even when she couldn't get an engineer. And when the building got blown up, someone would have mentioned a change of plans for the coaches and athletes, not simply restarting the construction!

"Mhanaje kāya asataṃya te? ... He je kāya tū mhanatesa kā nāya, pīzzā phīzzā kāya te, te ithaṃ kāhī miḷata nāhī! ... Āna he kasalaṃ kāya khānaṃ khātesa, kāya mhanatyāta te, pīzzā kā ṭīzzā, kāyatarī?" Tulasa asked Sakhi.

If Tulasa had been perplexed by farfalle alla napoletana or campanelle alla boscaiola, I would buy it.

But pizza? This pothī-perusing puritan travels by local train, and she has never seen a sign or billboard for pizza?

Old and old-fashioned people do not live under a rock!

The dialogue writers' commitment to believable characterization strikes again!

Sakhi is turning out to be the dumbest girl on TV.

The whole thing she pulled with wine and selfie...

Devavrat declared that Sakhi can wear whatever she wants ... and then he decided on his own to put his jacket over her shoulders!

He could have asked her if she would like his jacket, if she would feel better covered up after that unwanted attention from a gang of males ... but no!

Devavrat presumed to cover up a woman because her choice of clothing might offend onlookers.

Yes, they're in a village, but this could have happened in a city too. The she-asked-for-it-by-wearing-that attitude is everywhere. How are public spaces supposed to become safe for women if it's the woman being harassed who has to change, and the men who harass her go on thinking that decent women don't dress abnormally?

Freedom to be different doesn't exist for anyone unless someone goes on exercising it after meeting opposition.

The dialogue writers seem to think that not understanding English jargon makes a character stupid.

Several months ago, Dipashikha spoke a Marathi sentence in which the operative words were all English. Daulat reasonably asked her to talk to him in Marathi. Instead of correcting her own miscommunication, Dipashikha snapped at him: Mī Marāṭhītaça bolateya!

On Monday's episode, when Hema used the word "possessive" but didn't understand "chivalry," Latika could have politely translated into Marathi: strī-dākṣiṇya. Without provocation, Latika rudely told Hema, Rāhū de. Nāhī kaḷaṇāra tumhālā.

The writers assumed that the first joke was at Daulat's expense because he was a buffoon, and the second joke is at Hema's expense because she's envious of Latika.

Not mixing languages isn't stupidity; at worst, it's ignorance of other languages from lack of exposure. Total reliance on loan words is also ignorance. If anyone should be ridiculed, it's people like Dipashikha or Latika for not being fluent in their own native language, and for being conceited too.

Sakhi, who tactlessly told Hema, Tumaçaṃ kāhī emaça navhataṃ, still had the decency to translate "aim" as dhyeya so that Hema could comprehend her gibe. For once, Sakhi behaved better than Latika!

Although the idea that growing up means wearing a sāḍī is nonsense, Hema was right to say that bāī, not mulagī, is the correct word for Sakhi at twenty-two years old. She is old enough to be married and keep house, even if she chooses not to. Staying in school creates an illusion of prolonged childhood, but education should produce responsible adults.

What makes you think that Sundarā Manāmadhe Bharalī sends the message that Sakhi deserves to be rejected because she's modern?

The "wear a sāḍī and wash dishes, Sakhi" talk comes from Tulasa, an abrasive character whose narrow-mindedness is supposed to be annoying and ridiculous. I think the writers expected us to laugh at Tulasa for assuring Vidya that Sakhi would wear a sāḍī after marriage, when Vidya was standing there in a Panjabi suit!

Do you think that Tulasa is the moral conscience of the show? Tulasa tells Latika not to build the academy for the benefit of her community ... Tulasa insists that widows should have fun but never remarry ... Tulasa set fire to Vidya's gift to Latika ... Tulasa was ungrateful when Devavrat took her to the hospital ... Tulasa was willing to conspire with Bimbavati ... If Tulasa stands for a principle, the writers want us to infer that that principle is wrong.

We are supposed to enjoy Sakhi's humiliation because Sakhi is a fat-shamer who is mean to children and sleeps all morning. Sakhi's defects have nothing to do with being modern. Of course, the way Devavrat, Latika, and Vidya are behaving with Sakhi is inexcusable (and illogical).

I have never watched this show dear 😊

Why won't you just say you don't like the girl, Vidya and devavrat?

Originally posted by: DanceUntilWeDie

Why won't you just say you don't like the girl, Vidya and devavrat?

Did you see yesterday's episode, Bapu deserved a tight slap for trivializing Sakhi's rejection.

Good job Appa for reminding him about Dholi's 34 rejections. These 3 are so self centered that they only care about themselves. Tomorrow if some accident happens to Deva and he gets wheel chair, These 3 will be quick to shrug him off too

enjoyed yesterday's episode where Sakhi as well as Appa sunofied to both Bapu and Deva about their hypocrite behavior...

I think cv's want to make Bapu into a villain post Daulat quitting the show, as he was constantly smirking while talking to Appa....... the man has become such a selfish, heartless bas***d that he has completely forgotten what all he went through when Dholi was rejected again n again.....

Bapu questions Sakhi's character just cause of her modern dressing style ?? and where this sense morality goes, when own widow Dholi daughter struts around in full makeup and heavy sarees, dressed up like a bride when her husband is DEAD ?? I dont like to question someone like this, but this character is so so hypocrite....... you will feel like kicking his arse for his behavior ..... the way he was humiliating and degrading Sakhi infront of Vidya was preposterous... and that hypocrite woman who calls herself as a champion of women's cause, kept quite, her only focus was to tell Appa how Deva doesnt like Sakhi and wont marry her..........all this while, not even realizing that getting rejection like this after meeting for so long, will ruin her name in the village..........

and that Dholi.........she finalized her second marriage, only her father, sister and vidya deva knew........ they selected the jewellery, brought a house to fo grihpravesh etc.......even short listed wedding dates without telling her Father in law..........and now she acts all innocent and tells that Daulat's mother that she cannot decide anything without telling Appa....... such a big fraud and victim card player that woman is........ my assessment was right, when i said that she is a very dangerous woman in the garb of being all nice and sweet..........