Originally posted by: ..RamKiJanaki..
God always supports the righteous side and the Pandavas' side was more just, because they have been bullied and abused by the Kauravas their whole life. I don't have the energy to go into it all over again as I've debated this fact so many times in the forum. Just read through the former pages.
first of all thanx a lot for explaining so many things...i did not really expect such a reply since like i said in the end that i hv been reading everything u ppl write...i just made this thread to share my perspective of karna as an MB character...he will always be a tragic hero for me and so his death so wonderfully portrayed by so called starbharat...that i cudnt resist making this post...
I've always disliked calling Karna a "tragic hero", because media has exaggerated the tragedy of his life, when in reality he had a happy life with kind parents and siblings. He had the friendship of Hastinapur's royal family and was gifted a kingdom for free. Yes, he struggled, but his life was not all tragedy. Calling him a "tragic hero" is actually an insult to him.
i guess our pespectives will differ here...i dont deny he had a happy life with his foster parents...its not about wat he got in life...its about how much more he actually deserved but never got...
Moreover, Karna was not a perfect character. He did have good qualities, and he was a better than Duryodhan in personality, but he was also the one who instigated Duryodhan to disrobe Draupadi by calling her a wh**e who slept with five men at once. He was also one of the six warriors who had disarmed and killed Abhimanyu.
well...ppl's characters r built according to the company he keeps...the pandavas instigated by dronacharya refused to accept him which made duryodhana offer his friendship albeit for selfish reasons...but the fact is that karna was befriended only by the kauravas who were from upper castes and was also gvn a kingdom for free...therefore karna speaking and behaving like the kauravas was a natural thing for him...i dont excuse him for wat he said to draupadi but i am just considering the circumstances of his life...how karna behaved under the kauravas' influence was not his actual self...his actual self can be depicted in all the other examples that i gave...
The Pandavas too had faults and committed mistakes, but they were very devoted to God and obeyed Lord Krishna without question at every moment of their life. That is why God protected them and aided their cause. God is always on the side of his devotees.
if it is about obeying god...then i dont think karna ever disobeyed god (if i am not wrong)...as for not choosing krishna...well that was also krishna's doing...he shud hv let duryodhana make the first choice since he had arrived first...but we all know krishna never wanted duryodhana to choose him so made the excuse that he saw arjuna first...everything in MB is so fraught with lies, deceptions and manipulations that personally i hv no respect for this saga...since each and every character is flawed i view the characters according to their circumstances and not their actions...
God too used illusion to kill the Kauravas not because they were invincible (who can be invincible for God anyway), but because they deserved it. Remember, Lord Krishna's motto always was "tit for tat" which is basically another term for karma. Those who defeat/kill others using unrighteous means also meet their end the same way, and the Pandavas were simply Krishna's tools to eradicate the world of evil. Bhishma, Dronacharya, Dushashan, Shakuni, Karna and Duryodhan all killed their opponents unethically, so they too met their end in an unethical way. It was their karma playing out. Saying they were invincible is meaningless, because not even Ravan, who was the strongest rakshasa in all the three worlds, was a match for Lord Ram. How could any of the human kings of dwapara yuga be too invincible for Krishna?
Karna being invincible with his kavach and kundal does not portray him in a great light. It can be compared to Vali's necklace in the Ramayana. It was said that Indra Dev had given his son Vali a necklace which would make him invincible when he wore it. That is why Lord Ram made him take it off and give it to Sugriva before he died. He said that it's unethical to fight with objects that give one an unfair advantage over their opponent. So Karna had to lose his kavach and kundal, or else people would have said he needed them in order to fight Arjuna, when in reality both were pretty evenly matched in terms of skill.
i agree with this that he had to lose those kavach and kundal...i just gv this as an example to exemplify his strength of character...Also, Kunti never asked Karna to spare the other Pandavas and sacrifice himself. She asked him to switch sides and join with his brothers, but Karna told her that was impossible. Still, since she had come to ask him something at sunrise time, he could not deny her completely, so he said he'd spare four of her sons but not Arjuna, and in the end of the war, she would have five sons, whether the fifth be Karna or Arjuna. While Kunti committed mistakes as a mother and did act selfishly at times, she was not that evil that she'd tell Karna to go die and spare his brothers. She was a flawed mother, but she was still a mother who mourned the fact that one of her sons would die.
here i must apologize since i got the facts wrong...yes now i remember (since i dont watch every epi of starbharat)...she asked him to switch sides and not save her sons...personally i consider in case of karna who never got anything from his blood relations...for a person like him frienship with duryodhana will always come first...
Btw, Lakshman never killed Indrajit weaponless in the Ramayana. Indrajit was completely armed, and they both fought for a long time before Indrajit tried to use divine astras on Lakshman. When they all failed to kill Lakshman, Lakshman used a divine astra to kill him, but Indrajit was still with weapons.
this is wat i know about indrajit's death...indrajit was undefeatable because of indra's blessings...so laxman used treachery...indrajit had his prayer room just beside his room of arsenal...he took a bathe and was praying weaponless...the weapons were in the other room...laxman stealthily entered the prayer room...indrajit requests him to wait till he finishes his prayers and gets his weapons...laxman waited till he started his prayers and then attacked him from behind...laxman broke two rules...first he attacked someone who is weaponless and second he attacked from back...
i hv always known this story although i dont remember wat was shown in doordarshan's ramayana in 1987...
One cannot compare the Ramayan and Mahabharat wars. Lord Ram acted ethically at every point of the Ramayan war, because even the demons of Ravan's army had ethics. They hardly fought an unrighteous war themselves, so Ram was able to fight a righteous war with them. On the other hand, the warriors of Mahabharat fought unethically from day one. They were worse than the demons of Ramayan, so Lord Krishna too used illusion and trickery to bring about their end. Like I said, it's tit for tat.
i never said and will never say that lord ram was unethical in any way during the battle with ravana...wat laxman did he did that widout informing ram...later on wen ram learnt of this he reprimanded laxman (i dont know whether he was punished or not)...