Originally posted by: ...Diala...
not even in ⭐️bharat that I was expecting eagerly 😭
as I said, most of the crowd was convinced that they were children of Gods.. if not Gods too, Niyoga was accepted.. none probably other than Dury had the courage to speak against that.. would be glad if enlightened.. afaik, NO.. and about Madri Kunti thing, the jealousy came only in one instance from Kunti's end for Madri misusing the boon to get two children.. YBA would have been too young to feel this pain I think 😕..
yes...they were young in fact waaayy to young and there was jealousy from kuntis side...yes most of the crowd ... niyoga was accepted but as in the case of satyavati and kunti not so much...actually in rajaji mb sisupal insults the pandavas and bheeshma too i think..dont exactly remember the credentials anyway ur welcome to check dear he claims something around illegitimate birth..birth from high to low and stuff like dat..ill check...and again godd why is it soo hard to read what ive already said ??? *Facepalm*
The question arose as to who should be
honored first. The grandsire was
emphatically of the opinion that Sri
Krishna, the king of Dwaraka, should be
honored first, which was also
Yudhishthira's own opinion.
Yudhishthira followed the advice and
under his instructions Sahadeva offered to
Sri Krishna the honors enjoined by
tradition. Sisupala, the king of Chedi, who
hated Krishna as wickedness alone can
hate goodness, could not tolerate it.
He laughed aloud in derision and said:
"How ridiculous and unjust, but I am not
surprised. The man who sought advice
was born in illegitimacy. (This was an
insulting allusion to the sons of Kunti)
The man who gave advice was born of
one who ever declines from high to low.
there u go..i dont know mb better than this great patron so ur welcome to contradict him...and wait wat was the other thing ??
What happiness can be more complete than that which he enjoyeth who while himself in prosperity, looketh upon his foes in adversity, like a person on the hill top looking down upon another crawling on the earth? O tiger among kings, the happiness that one derives from beholding his foes in grief, is greater than what one may derive from the acquisition of offering or wealth or kingdom! What happiness will not be his who, himself in affluence, will cast his eyes on Dhananjaya attired in barks and deer-skins? Let thy wife dressed in costly robes look at the woeful Krishna clad in barks and deer-skins, and enhance the latter's grief! Let the daughter of Drupada reproach herself and her life, divested as she is of wealth, for the sorrow that she will feel upon beholding thy wife decked in ornaments will be far greater than what she had felt in the midst of the assembly (when Dussasana had dragged her there)!"
yes karn dint hate her at all... if u still dont think my citations dont merge with m points...very well..im not wasting my time..u win...
there u go... now dont tell me ur gonna contradict KMG for me.. *Sigh* the pandavas better be grateful for this..
there u go bibek debroy :
"Sisupala said--'O thou of the Kuru race, this one of the Vrishni race doth not deserve royal worship as if he were a king, in the midst of all these illustrious monarchs. O son of Pandu, this conduct of thine in thus willingly worshipping him with eyes like lotus-petals is not worthy of the illustrious Pandavas. Ye sons of Pandu. Ye are children. Ye know not what morality is, for that is very subtle.born where the foxes ye howl where the kunti conceiveth ye ..thou art father not known to thee..ye no not what conduct is, Bhishma, this son also of Ganga is of little knowledge and hath transgressed the rules of morality (by giving ye such counsel).And, O Bhishma, if one like thee, possessed of virtue and morality acteth from motives of interest, he is deserving of censure among the honest and the wise. How doth he of the Dasarha race, who is not even a king, accept worship before these kings and how is it that he hath been worshipped by ye? O bull of the Kuru race, if thou regardest Krishna as the oldest in age, here is Vasudeva, and how can his son be said so in his presence? Or, if thou regardest Vasudeva as your well-wisher and supporter, here is Drupada; how then can Madhava deserve the (first) worship? Or, O son of Kuru, regardest thou Krishna as preceptor? When Drona is here, how hast thou worshipped him of the Vrishni race? Or, O son of Kuru, regardest thou Krishna as the Ritwija? When old Dwaipayana is here, how hath Krishna been worshipped by thee? Again when old Bhishma, the son of Santanu, that foremost of men who is not to die save at his own wish is here, why, O king, hath Krishna been worshipped by thee? When the brave Aswatthaman, versed in every branch of knowledge is here, why, O king, hath K rishna, O thou of the Kuru race, been worshipped by thee? When that King of kings, Duryyodhana, that foremost of men, is here, as also Kripa the preceptor of the Bharata princes, why hath Krishna been worshipped by thee?
there u are guys..believing me or not ts completely your choice...good bye and we should discuss stuff like this more often...its fun😆
now let me sleep in peace🥱
Edited by supri1607 - 11 years ago
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