distorted.and dissatisfied things abt the epic , my view

tina59 thumbnail
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Posted: 11 years ago
#1
I am not happy with some of the things shown esp reg Krishna's manipulation and citing whatever drona, bheeshma and Karna have done as wrong.
for eg Lord Krishna says whatever drona did all his life was wrong when otherwise he was extremely supportive of the same when pandavas and drona were in the same side.

whenever Drona, Bheeshma and Karna were ready to fight square and fait in a battlefield, Krishna comes in between freezes everything and then somehow manipulates them into thinking that all they done in their entire life was wrong and only by dying they become mukth is just not acceptable to me.

in the case of karna, wheres the famous scene of Karna's greatness when Arjun's arrows turn into garlands where Krishna disguises into a saint and asks Karna to daan all his dharma's done so far, which he readily gives allowing Arjuna to finally kill him.

This was such a significant part showing Karna's goodness but they never showed that.

I also refuse to accept the entire fault of draupadi's humiliation was duryodhana's fault, it was equally the pandavas who could have just walked away when they were losing instead they not only went ahead and played but also put their wife for gamble.

it also looks like the pandavas entered the war only to take revenge for draupadi and not for righteousness .

for me god aside, Krishna and Shakuni were two sides of a coin. Both manipulated everyone around them to get what they want and never cared for right or wrong in the process.

The kauravas were not good people yes I agree but I place Pandavas in the same category as well, they too did a lot which i dont find fair. thats why I feel that placing them on a higher pedestal than the Kauravas was unacceptable to me. For me, both were the same.



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kankabhor thumbnail
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Posted: 11 years ago
#2
I don't think so, In fact I liked this version of MB and Krishna telling everyone their mistakes before their death. Its makes much more sense than just killing them. At least before their death, they shoul know what their mistakes were and why they deserve this punishment.
As for Bhishma, what Krishna told him was exactly correct according to me. You may think its manipulation but Bhishma always consider his own oath is much more than society righteousness.
He was in his bubble that he always followed Dharma which is bullshit. And before death, he should be aware of his mistakes.

For Drona, as per original MB killing him by telling his son has died is foolish. Drona was not some kid who can be fooled like this so easily. I always had problem with this from original MB. What Krishna told Drona was for every parent who are blinded by their child's love. This was again so much better than just killing him. Of course he did many good things, so before death he should be known what wrong he did to deserve this.

I would say, they have redeemed themselves by accepting their mistakes before their death.

As for Karna, he deserves his fate. He was selfish enough, and fought entire war only for himself and his own glory. Calling someone prostitute, helping friend to disrobe a woman is punishable.

Frankly, I liked SP version more than original. It was shown with so much depth.

You may see this as manipulation by Krishna, but I see this as last lesson by him to everyone before their death. This gave them opportunity to reedem themselves to some extent.
Krishna did not need to manipulate anyone to kill them, they would have got killed anyways without Krishna's gyan to them but I loved the way its shown. Much better than just killing them off.

Also I did not feel that Pandavas entered the war only for themselves. Again Krishna's gyan about revenge and justice to Draupadi made me think about it. Pandavas were certainly not sait but much better than Kauravas. Bhishma, Drona, Karna wereon other side so they deserved to die.
Edited by kankabhor - 11 years ago
tina59 thumbnail
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Posted: 11 years ago
#3
The pandavas for me were in the war only and only to take revenge for draupadi's humiliation and to fulfill her pledges and vows.
bhima's every single line was to talk abt revenge. Wasnt that a selfish motive, how is this dharma.

so for karna getting insulted all his life is not enough reason to prove his ability and get respect but Draupadi and the pandavas are right when all they seek is revenge for an act initiated by her husband yudhistir himself who could have just walked away but chose to gamble his wife.

Knowingly deceiving drona to believe that his son ashwathama is dead is fair?

Krishna spared Kunti who chose to hide the fact that Karna was her son from the world very well knowing all the insults and unfairness that were meted out to him. why didn't krishna stop the adharm then..

did you know that Karna had 9 , all but one was killed by the pandavas, arjun killed 3 unfortunately more importance is given to abhimanyu

duryodhana too had a son who was killed by the pandavas in war, lakshana his daughter gets married to krishna' s son

Krishna himself agreed with duryodhana that he had to use adharm ways to win the war coz drona, bheeshma and karna were invincible if fought fairly

where was Krishna's dharm when Draupadi insulted karna and rejected him coz of his low caste, when duryodhana was insulted when he comes as a guest to indraprastha

duryodhana and karna's friendship was genuine and not fake as krishna said to karna in todays episode.

its strange that for being such a " bad " person, duryodhana had friends who were ready to sacrifice their lives for him whereas the pandavas had none.

these last lines of duryodhana was true in my opinion

I have no interest in becoming a king now, I have lost all interests in this world which is fake and temporary, slain in battle I shall spend the rest of my afterlife in heaven in the company of my friends, relatives and well wishers. You defeated us by cheating and trickery, otherwise the likes of Bhishma, Drona, Karna amongst others were unconquerable. The victory which you obtained is not true victory and your names will bear black stains in the future. I have always been a good son, loyal friend, caring brother, and terrible enemy, while I lived I stamped my foot on the heads of those who dared oppose me in any way, I am happy to have died fighting and thank everyone who laid his life down for me, I die happy."














..Apz.. thumbnail
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Posted: 11 years ago
#4

Originally posted by: tina59

I am not happy with some of the things shown esp reg Krishna's manipulation and citing whatever drona, bheeshma and Karna have done as wrong.

for eg Lord Krishna says whatever drona did all his life was wrong when otherwise he was extremely supportive of the same when pandavas and drona were in the same side.

whenever Drona, Bheeshma and Karna were ready to fight square and fait in a battlefield, Krishna comes in between freezes everything and then somehow manipulates them into thinking that all they done in their entire life was wrong and only by dying they become mukth is just not acceptable to me.

in the case of karna, wheres the famous scene of Karna's greatness when Arjun's arrows turn into garlands where Krishna disguises into a saint and asks Karna to daan all his dharma's done so far, which he readily gives allowing Arjuna to finally kill him.

This was such a significant part showing Karna's goodness but they never showed that.

I also refuse to accept the entire fault of draupadi's humiliation was duryodhana's fault, it was equally the pandavas who could have just walked away when they were losing instead they not only went ahead and played but also put their wife for gamble.

it also looks like the pandavas entered the war only to take revenge for draupadi and not for righteousness .

for me god aside, Krishna and Shakuni were two sides of a coin. Both manipulated everyone around them to get what they want and never cared for right or wrong in the process.

The kauravas were not good people yes I agree but I place Pandavas in the same category as well, they too did a lot which i dont find fair. thats why I feel that placing them on a higher pedestal than the Kauravas was unacceptable to me. For me, both were the same.




@bold I agree with you. I have always wondered why the entire blame of draupadi fiasco was put on Kauravas alone. Atleast they are adharmis and that is expected of them. What about the pandavas? What about Yudhishtir...who actually traded his wife. He used her like some property. Where did a pati's dharm towards his wife go then. The worst feeling is to see your trusted ones leave you to your situation without doing anything.The entire gyaan about social service and the pursuit of knowledge did sound awkward and unrealistic. I wish Madhav cited some example of a Suta who earned recognition and respect through the upliftment of society...then it would have sounded a little logical.
sanayabarunlove thumbnail
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Posted: 11 years ago
#5

Originally posted by: tina59

The pandavas for me were in the war only and only to take revenge for draupadi's humiliation and to fulfill her pledges and vows.

bhima's every single line was to talk abt revenge. Wasnt that a selfish motive, how is this dharma.

so for karna getting insulted all his life is not enough reason to prove his ability and get respect but Draupadi and the pandavas are right when all they seek is revenge for an act initiated by her husband yudhistir himself who could have just walked away but chose to gamble his wife.

Knowingly deceiving drona to believe that his son ashwathama is dead is fair?

Krishna spared Kunti who chose to hide the fact that Karna was her son from the world very well knowing all the insults and unfairness that were meted out to him. why didn't krishna stop the adharm then..

did you know that Karna had 9 , all but one was killed by the pandavas, arjun killed 3 unfortunately more importance is given to abhimanyu

duryodhana too had a son who was killed by the pandavas in war, lakshana his daughter gets married to krishna' s son

Krishna himself agreed with duryodhana that he had to use adharm ways to win the war coz drona, bheeshma and karna were invincible if fought fairly

where was Krishna's dharm when Draupadi insulted karna and rejected him coz of his low caste, when duryodhana was insulted when he comes as a guest to indraprastha

duryodhana and karna's friendship was genuine and not fake as krishna said to karna in todays episode.

its strange that for being such a " bad " person, duryodhana had friends who were ready to sacrifice their lives for him whereas the pandavas had none.

these last lines of duryodhana was true in my opinion

I have no interest in becoming a king now, I have lost all interests in this world which is fake and temporary, slain in battle I shall spend the rest of my afterlife in heaven in the company of my friends, relatives and well wishers. You defeated us by cheating and trickery, otherwise the likes of Bhishma, Drona, Karna amongst others were unconquerable. The victory which you obtained is not true victory and your names will bear black stains in the future. I have always been a good son, loyal friend, caring brother, and terrible enemy, while I lived I stamped my foot on the heads of those who dared oppose me in any way, I am happy to have died fighting and thank everyone who laid his life down for me, I die happy."






You've made up your mind, so it would be puerile to even put forth my point. But the Pandavas sought to adharm AFTER giving the Kauravas a peace offering, which they rejected. And you're questioning the doings of God here my friend, but like I said, you're entitled to have your opinion.
bithamang thumbnail
Posted: 11 years ago
#6

Originally posted by: ..Apz..


@bold I agree with you. I have always wondered why the entire blame of draupadi fiasco was put on Kauravas alone. Atleast they are adharmis and that is expected of them. What about the pandavas? What about Yudhishtir...who actually traded his wife. He used her like some property. Where did a pati's dharm towards his wife go then. The worst feeling is to see your trusted ones leave you to your situation without doing anything.The entire gyaan about social service and the pursuit of knowledge did sound awkward and unrealistic. I wish Madhav cited some example of a Suta who earned recognition and respect through the upliftment of society...then it would have sounded a little logical.



When Draupadi insulted Karna,Krishna said she has the right to reject anyone bcoz if karna won she has to marry him.So it's not draupadi's fault.
..Apz.. thumbnail
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Posted: 11 years ago
#7

Originally posted by: bithamang



When Draupadi insulted Karna,Krishna said she has the right to reject anyone bcoz if karna won she has to marry him.So it's not draupadi's fault.


I did not say anything about Draupadi's insult to Karna. I was talking about her wonderful husbands who treated her like a commodity.
bunnylovessunny thumbnail
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Posted: 11 years ago
#8
Here's what I think of your post.
Since you've made assumptions, I'm assuming I can do the same and so I am. And YES both the Kauravas and the Pandavas were wrong at certain instances BUT they were still different and their reasons for following adharm were different.

You don't know what would have happened if Drona or Bheeshma or Karna would have been on the Pandava side because they weren't. And let's just say if they really were fighting on the Pandava side, then their lives would be nothing like what they actually were. For example Drona wouldn't have been a soft daddy who fought because and for his son.

And as for Krishna giving out his gyan, don't you think it's better that way? Bheeshma, Drona and Karna were not just great warriors but were also capable of being great human beings. They just chose wrongly and were part of horrid things because of their choices. And YES it WILL sound silly and unrealistic to US because we don't belong to that era. Our era is a thousand times more forward.

As for the Dyut sabha EVERYONE was wrong. Including the Pandavas. BUT they did repent for it, for 13 years and they punished all those who deserved it. Yudhishtir shouldn't have put his wife at stake, I don't like him for that too, BUT he got punished for what he did and so did his brothers. So what did we want them to do in the dyut sabha anyway? Stop and Kill the Kauravas for causing such shame to Draupadi, right? That is exactly what they did, it took a little longer than needed. And don't call it revenge, it was punishment. If they wanted revenge they would never have even sent a peace-offering to the Kauravas in the first place. And if it was revenge they wanted Draupadi would have let Arjuna kill Ashwathama after he killed her sons and brother mercilessly.

And Mahabharat is NOT a revenge saga, it is soo much more than that! The Kauravas and Pandavas were all adharmis in Kurukshetra BUT the former fought wrongly and the later fought wisely. You can't say the Kauravas weren't given a prior warning before the war began. And how many sons from the Kaurava clan died like and before Abhimanyu did?

kankabhor thumbnail
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Posted: 11 years ago
#9

Originally posted by: ..Apz..


I did not say anything about Draupadi's insult to Karna. I was talking about her wonderful husbands who treated her like a commodity.


Din't they suffer enough throughout their life? To live with self guilt is biggest punishment. They were feeling guilty so they lived with their guilt. That was their punishment. For Kauravas they were not even sorry thats why they died in war. If Kauravas had shown guilt, and said sorry to Draupadi , it would have been sorted out and there woulndt have been any war.

Both sides got their punishment in different way. For Pandavas living with guilty was more punishable than dying, for Kauravas who were not sorry were given punishment of death.

Believe me death is not biggest punishment alwyas..
Edited by kankabhor - 11 years ago
Wistfulness thumbnail
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Posted: 11 years ago
#10

Originally posted by: kankabhor

I don't think so, In fact I liked this version of MB and Krishna telling everyone their mistakes before their death. Its makes much more sense than just killing them. At least before their death, they shoul know what their mistakes were and why they deserve this punishment.
As for Bhishma, what Krishna told him was exactly correct according to me. You may think its manipulation but Bhishma always consider his own oath is much more than society righteousness.He was in his bubble that he always followed Dharma which is bullshit. And before death, he should be aware of his mistakes.

This is a grave misconception. Bhishma took no vow to serve the throne/king. 😊
Moreover, I've been repeating that he's a Mahajana, one among the twelve highest authorities of lord Vishnu. Can a misguided (as people claim him to be) man be an authority? Certainly not! Krishna wouldn't have glorified him by showering his special grace upon him, had Bhishma been like what many assume him to be. Our understanding is clouded by some pre-assumed points!
One more point, just before he quit his body, Krishna told him that he hasn't been guilty of a single sin. So, for Krishna's sake, don't tag him with others, please!

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