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Originally posted by: bhas1066
@ indian princess . arjiit and urmila
the reason why Yudi is blamed is because of one thing only - EXPECTATION !
u know the dumbledore's dialogue fits for him - "I make mistakes like the next man. In fact, being--forgive me--rather cleverer than most men, my mistakes tend to be correspondingly huger. "
we expect a Dharmaraj to know when to abandon the cloak of dharma to save a women, instead of being a slave to it allow the biggest adharm to happen under its protection (its what Krishna says he would have done - he would not wait and think about subtleties of morality here)
we expect an Emperor to know the minds of his enemies when the invitation for dyuta comes the second time and put the welfare of his ctizens and his family and decline it politely rather than uphelding his vow (of not refusing anyhting) and breaking the one a King takes on coronation to protect his citizens and treat them like his children!!
we expect a Elder brother who is given a status almost of a father to shut his younger oversmart brother with an order when he knows it to be a solution to their current problem
its easy to accept cruelties/harshness in words or actions by your enemies because you know their nature but its cuts you deep frozen and leaves you embittered when the same is done by a person you respect/love - why?? -because you dont expect it from them!!!When we put a person on a pedestal above the other characters his faults leaves us disappointed which turns into an attack.
maybe it is our fault or fallibility that we expect Yudhister -the man to forsake dharma to do the right things rather than aspiring to be Dharmaraj - the epitome of righteousness and endure/suffer alongwith his family for others deeds in the name of dharma.
beacause in the end it all comes down to what you did vs what you thought and trust me actions always speaks louder and sometimes crushing your inner thoughts.
Originally posted by: .Sanskruti
No offense meant bt I dnt see it as a Business deal as how it can b a business where there is no profit? plus KK wasn't an exchange for Shakti that too on so many Terms & Conditions!! plus isn't it wrong to expect a Daanveer nature in that scene where the person in front of u has come to make u vulnerable nd most important in order bcoz he ws worried 4 his Bio child who is ur biggest rival?? that ws even more a brilliant game of minds where a person plays on ur nature to make u vulnerable and the other person shows his presence of mind nd does a clever move by nt letting it happen completely!! Plus Karna wasn't a Daanveer bcoz Indra asked him KK nd he did a KK daan but Indra asked him KK bcoz he was a Daanveer!! The topic is really dragged extra nd if its done more its better for me to take out my Science book nd practice someting as reading statements with supported theories is far much better then reading any personal opinions nd getting into conflicts plus it would help me in my boards next year😛
Originally posted by: Adishakti
Dear bhas and Anu
I agree with you 100% for yudhi. Like the dialogue in Spiderman " with power comes responsibility" yudhi failed in his responsibilities that day as an emperor, as a husband, as a brother and as a human being that day
His actions that day became the cause for war.
He did not want war. But he caused it so he shares the blame for the war along with every other man in dyutsabha. And no other blame is being piled on him
Originally posted by: ...Diala...
Love you Sansi... 😆Definitely, Indra was not a fool to expect a trader to give whatever shit he asks for 😳
Originally posted by: vaikartana
But he should have learned the definition of daan in the first place and then perform daans or trades accordingly.Bad student😆Sweetie study well dont copy him😳
Hearing of Bhishma's slaughter that bull among men, viz., Radha's son (Karna), partially inspired with fear quickly came there. He beheld that illustrious hero lying on his bed of reeds. Then Vrisha (Karna) endued with great glory, with voice choked in tears, approaching that hero lying with eyes closed, fell at his feet. And he said,--O chief of the Kurus, I am Radha's son, who while before thy eyes, was everywhere looked upon by thee with hate!--Hearing these words, the aged chief of the Kurus, the son of Ganga, whose eyes were covered with film slowly raising his eyelids, and causing the guards to be removed, and seeing the place deserted by all, embraced Karna with one arm, like a sire embracing his son, and said these words with great affection:--Come, come! Thou art an opponent of mine who always challengest comparison with me! If thou hadst not come to me, without doubt, it would not have been well with thee! Thou art Kunti's son, not Radha's! Nor is Adhiratha thy father! O thou of mighty arms, I heard all this about thee from Narada as also from Krishna-Dwaipayana! Without doubt, all this is true! I tell thee truly, O son, that I bear thee no malice! It was only for abating thy energy that I used to say such harsh words to thee! O thou of excellent vows without any reason thou speakest ill of all the Pandavas! Sinfully didst thou come into the world. It is for this that thy heart hath been such. Through pride, and owning also to thy companionship with the low, thy heart hateth even persons of merit! It is for this that I spoke such harsh words about thee in the Kuru camp! I know thy prowess in battle, which can with difficulty be borne on earth by foes! I know also thy regard for Brahmanas. thy courage, and thy great attachment to alms-giving! O thou that resemblest a very god, amongst men there is none like thee! For fear of intestine dissensions I always spoke harsh words about thee. In bowmanship, in aiming weapon, in lightness of hand and in strength of weapons, thou art equal to Phalguni himself, or the high-souled Krishna! O Karna, proceeding to the city of Kasi, alone with thy bow, thou hadst crushed the kings in battle for procuring a bride for the Kuru king! The mighty and invincible king Jarasandha also, ever boastful of his prowess in battle, could not become thy match in fight! Thou art devoted to Brahmanas; thou always fightest fairly! In energy and strength, thou art equal to a child of the celestials and certainly much superior to men. The wrath I cherished against thee is gone. Destiny is incapable of being avoided by exertion. O slayer of foes, the heroic sons of Pandu are thy uterine brothers! If thou wishest to do what is agreeable to me, unite with them, O thou of mighty arms! O son of Surya, let these hostilities end with me! Let all the kings of Earth be to-day freed from danger!--
Ok now.. Jamy come on hurry up.. pick up the sanskrit verse and twist twist twist it to make it mean something else 😉😆.. I said hurry up 😡😆
Anupamaa
Seher Hone Ko Hai
