Originally posted by: indianprincess
Anu, my fav characters of the epic are govind and panchali. From the very beginning i have a deep respect for yudi. the thing is i kinda get irritated that ppl (fans of other characters) in order to justify the wrongdoings of their favs shift the entire blame on yudi.
It has become a fashion nowadays to blame yudi and then panchali for the crimes they didn't even do.
I agree he did do some mistakes which unknowingly affected others but he wasn't an evil minded bad person that some ppl make him out to be.whatever be the case he always wanted everybody's happiness and welfare even that of his enemies. The same can't be said about some other characters of the epic who have gone out of the way to harm others ,nonetheless if they can be forgiven and sympathised why not yudi.
Today panchali has many speakers for her, I'm happy abt it. But yudi is unnecessarily bashed and hated and heavily misunderstood hence I'm speaking for him.
I agree with you. I too am a Krishna fan mainly (or I should say, a devotee) and I love Pandav-Panchali as great Krishna-lovers. But nowadays Yudhi is so helpless in modern novels and social networking sites that I had to take pen in my hand to save his honour. It pains me that whoever starts to write anything on MB, starts Yudhi bashing first. In a modern novel, Yudhi is even worse than Keechak. I was so shocked to read that! Today even Ashwatthama is forgiven, Karna is forgiven for their 'one day' mistake. Then why can we not forgive a basically noble person for his one day mistake? Why this discrimination? I find this unfair. I'm sure Panchali is not happy to see her beloved lord's condition in kaliyugi people's mind. I know she forgave him. Love can forgive. We cannot because we don't love him.
as for Panchali's statement after sons' death, I have two reasons. First of all, she was then completely overwhelmed with extreme grief, words uttered at such condition cannot be taken as a big proof IMO. Secondly, it can be explained spiritually. She was not blaming her husband, rather she was blaming Dharma himself for taking such a high cost from her life (just like she blamed God in exile). I believe she had Maadhurya bhaava in general which makes her so sweet and adorable at least for me. Maadhurya bhaava allowed her even to utter those words to Krishna in exile and Udyoga parva. The same bhaav she also had for Pandavas too. This is her beauty. Of course she deeply loved Pandavas. You know her words in Virat parva where she is almost crying to think Pandavas in slavery. This is a sweet love. Radha too had Maadhurya bhaav for Krishna, and used to scold Krishna sometimes. Then what should we conclude, Radha did not love Krishna? I don't think so.