{|Siya ke Ram - Episode Distortion & Frustration Thread 1|} - Page 17

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Posted: 9 years ago
I have a doubt.Is the version of Sita being Ravan's daughter present in the Valmiki Ramayan or the Ramacharitramanas by Tulsidas?
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Posted: 9 years ago
@vrish, i agree with you, the description of sita's beuty from shurpanakhaa is what made raavana attracted towerds janaki. so raavan was not aware of maihili's beuti before shurpanakhaa's... nose job?
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Posted: 9 years ago

Originally posted by: .Vrish.

I have seen some Ramayan clips - mainly southern w/ subtitles - that have had Sita as Ravan's daughter, and some w/ Ravan @ Sita's swayamvara. That was before the 90s, when the trend of making up your own mythos started.

While Ravan @ Sita's swayamvara might be a part of some literature, it does defy logic in one big way. At Sita's swayamvara, all of her suitors got to see her - it's not like she was hidden someplace only to be revealed to the winner of the contest. In any swayamvara, the bride was the prize, and one got to see her first before participating.

So had Ravan been at that Swayamvara, he would have seen Sita and known how she looks. Her beauty wouldn't have been a surprise to him when Shurpanakha came to him w/ that suggestion. The epic - no matter whose version - clearly has it that when Ravan along w/ Mareech saw Sita, he was enchanted and decided to put his abduction plan into action. Sita's beauty totally possessed him and he did everything that he did.

But had he been at the swayamvara, he'd have seen Sita as well, and then the same reaction would have happened. He would have tried to capture her even if he failed to lift the bow. There is no logical reason why he should have exercised restraint out there: he could easily have defeated all the kings there, and he did not know about Rama's power, so there was no deterrent there, the way there was when he heard of Khar and Dushan getting killed, along w/ the entire rakshasha clan in Panchavati.

I understand different stories and different versions, and usually have no issues digesting them, although stories that look anachronistic don't play well w/ me. But even worse than anachronistic is when they defy logic. The stories about Ravan being @ Sita's swayamvara are clearly illogical, as they fail to address the above issue. That's my main problem w/ it.

As per Ramanand's Ramayan, he was at Swayamvar n failed 2 lift dhanush. But that was only mentioned by Angad when he went 2 convince Ravan 2 give back Sita. But Ravan wasn't shown being present thr.
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Posted: 9 years ago

Originally posted by: Astoria

I have a doubt.Is the version of Sita being Ravan's daughter present in the Valmiki Ramayan or the Ramacharitramanas by Tulsidas?

I don't think anywhr. I m surprised reading this 4 d first time. How can he kidnap his own daughter?
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Posted: 9 years ago

Originally posted by: Astoria

I have a doubt.Is the version of Sita being Ravan's daughter present in the Valmiki Ramayan or the Ramacharitramanas by Tulsidas?


Nope in both she is mentioned as Ayonija (not born of the womb). Personally I don't give credence to the theory that Sita is Ravan's daughter, because as the mother of the universe, she never took birth in a human womb in any of her incarnations, neither as Radha or Rukmini. Even if she did, she would never have been born to a sinful father. Gods and goddesses always chose exemplary people to be their parents on Earth.
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Posted: 9 years ago
As for Ravan being at Sita's swayamvar, this is mentioned mostly in Southern versions of Ramayan. In fact, I noticed that most of the popular stories surrounding Ravan are from the South, because in the South her is actually quite a popular figure. Particularly in Tamil Nadu, Ravan is seen more as a hero than a villain.

I think the main source for Ravan being at Sita's swayamvar is from Kamban Ramayan, and this story is shown in most telugu/tamil movies regarding Sita swayamvar, but I too cannot believe in this story because like Vrish said, it really makes no sense. Why would Ravan, conquerer of the three worlds, be afraid of anyone at Sita's swayamvar? Why would he disappear just because he couldn't lift the Shiv dhanush? He could have attempted to abduct Sita then and there. After all, Ram was no more than 16 years old at that time, and Ravan would have had no reason to fear him. What kept him from abducting Sita?


The movies that showed this haven't satisfied my curiosity regarding this story, because all they ever showed was Ravan disappearing into thin mist as soon as Ram came to lift the dhanush. I've always wondered why he disappeared. Ram was a kid at that time, what did he have to fear from him?

So personally, if Sita swayamvar did happen, I highly doubt Ravan was ever present there. The first time he ever heard of Ram, Lakshman and Sita was by Akampan (as per Valmiki) and Shurpanakha (as per Tulsidas).
RamKiSeeta thumbnail
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Posted: 9 years ago
One other point I would like to clarify - people keep claiming Lakshman rekha was not in Valmiki Ramayan, and I agree that it is not described in Aranya Kanda, but in Yuddha Kanda isn't it mentioned by Mandodari? When she speaks to Ravan, she accuses him of not being able to cross "Lakshman's line", and yet he thinks he can win a war against Ram.

So two things are possible. Either that dialogue of Mandodari's is a later interpolation, or Lakshman rekha was removed from Aranya Kand in recent translations, but is there in the original written version, which is probably not even available to us.

What is everyone's opinion regarding this subject? Do you think Lakshman rekha really happened or not?
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Posted: 9 years ago

Originally posted by: ..RamKiJanaki..

One other point I would like to clarify - people keep claiming Lakshman rekha was not in Valmiki Ramayan, and I agree that it is not described in Aranya Kanda, but in Yuddha Kanda isn't it mentioned by Mandodari? When she speaks to Ravan, she accuses him of not being able to cross "Lakshman's line", and yet he thinks he can win a war against Ram.

So two things are possible. Either that dialogue of Mandodari's is a later interpolation, or Lakshman rekha was removed from Aranya Kand in recent translations, but is there in the original written version, which is probably not even available to us.

What is everyone's opinion regarding this subject? Do you think Lakshman rekha really happened or not?

As far as know its not at all mentioned in valmiki ramayan but its mentioned in tulsidas's ramcharitramanas... .it was not mentioned in aranyakand but However in Lanka Kanda of the Ramcharitmanas, ...mandodari rebukes ravana on his boisterous claims of valour by hinting that his claim of strength and valour is shallow for he could not even cross a small line drawn by Shri Rama's younger brother lakshmana...

Any idea which version mentions about lakshman rekha in aranya kanda?
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Posted: 9 years ago
But if he couldn't cross the line, then he would have don some getup to make Sita believe which later editions claiming. but Sita never mentioned in Ramayana, Raavan changed his appearance to abduct her. even if he did, How could have Mandodari know He couldn't cross the line. Probably, Tulasi das did some imagination to praise Lakshman brave. later editions would've been Created with more fiction.
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Posted: 9 years ago
and i thought mahabharat was filled with mystry like" was vastraharan a part of it?" or "the jambu tree", now ramayan is also showing sign of being mystirious.

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