Originally posted by: TheFaerieQueen
The research on MB is over and many good interpretations and translations are available. Translations because original critical edition is in Sanskrit. Some good reads would be Translation in English by Mr. Bibek Debroy (leading economist of this country) and a collection of essays by Ms. Iravati Karve called "Yuganta" (originally written in Marathi, English translation is available). Mr. Devdutt Pattnaik's Jaya is also a good read, it tries to put together various versions - it is not only derived from critical edition.In case of Ramayan, Mr. Devdutt Pattnaik has tried to give a glimpse of various versions un " Sita - An illustrated retelling of Ramayan". He is an advisor of Siya ke Ram. Its a fun and easy read.Now, Why we see similarities between our Epics and Illiad & Odyssey for example? or the Gods from various polytheistic religions. One possible reason could be the migration of mankind over a vast period of time. We have been migrating and spreading out since lakhs of years from our base in Africa. Earlier, nature was supposed to be on fierce, unfathomable entity and so we see that various elements of nature have been represented as Gods world over. It was one way of saying nature is supreme, because we as manking suffered a lot because of nature and we could survive only because of our adaptability (dinosaurs couldn't 😊). Slowly when we started to become more civilised - in other words we started farming and began to settle down on the coast of various rivers (ancient egyption civilisation on Nile river, Indus civilisation on Saraswati-Ghaggar river etc).Now Rigveda, which is considered as our first book of knowledge, does not have mention of Brahma, Vishnu or Shiv. Even the mentions of Krishna and Ram as Vishnu avatars doesn't come in the earliest version of these Epics. This theory that they are incarnation of Vishnu is added during Bhakti Movement which began in 900 ACE (only some 1100 years ago, Epics are atleast 3000 years old and Rigveda 5000 years old).