Yeh Rishta Kya Kehlata Hai - 30 July 2025 EDT
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Misunderstood Payal 4: Self DeceptionThis is what makes self-deception such a puzzling psychological phenomenon. For Payal is aware that Natru and company have deceived her and her family, and are misusing her position as PWD engineer for personal gains but yet she feels that as the bahu of the house she has to support them and abide by their wishes! This sounds darned irrational! It is not obvious how such irrationality is even psychologically possible! Clinically this is not pathological - it is indicative of a normal evolving process.So how does the theory of self-deception explain Payal's behavior? The biological theory of self-deception maintains that by hiding the truth from the conscious mind, we are better able to hide the truth from others. This is sometimes referred to as 'cognitive camouflage' - whereby self-deception is a kind of strategy which allows us to better deceive others by first deceiving ourselves.There is more that is written about this but I am not going to go into more detail. I just want to put forward this theory to justify Payal's actions and to indicate the extent to which we viewers misunderstand her and the CVs.
Originally posted by: nirmalac99
Beautiful post Meena...
Does Payal think tat Prasads r like Rajat...then I think she s in illusion...Rajat s harmless and protective towards Payal...But d Prasads could b harmful wen they find Payal s of no use to their wishes...
Originally posted by: nirmalac99
Beautiful post Meena...
Does Payal think tat Prasads r like Rajat...then I think she s in illusion...Rajat s harmless and protective towards Payal...But d Prasads could b harmful wen they find Payal s of no use to their wishes...
Thanks Nirmala.I seriously doubt that Payal views the Prasads similar to Rajat. In fact, the CVs have given us no indication of the same.Rajat is her brother - she has grown up with him and is fully aware of his strengths and weaknesses. On the other hand, Payal has had no prior experience with the Prasads or people with the same nature as the Prasads. This is a totally new experience for her.
She's the desire to be admired as she was being admired in her family - desire to be Mahanta kee Devi - it can be another psychological problem with her.