Gau hatya- how serious is the crime?

MistyDawn thumbnail
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Posted: 12 years ago
#1
I was reading up on the seriousness of the issue of killing a cow in Hindu religion. There may be many discrepancies but I thought I will highlight some facts that might be relevant in the current context. Its a controvertial issue and facts go very deep down that what appears but it is certainly not blown out of proportion in the show as it may seem.

In Hinduism, the
cow or gau is revered as the source of food and symbol of life and may never be killed. In ancient India, oxen and bulls were sacrificed to the gods and their meat was eaten. But even then the slaughter of milk-producing cows was prohibited. Verses of the Rigveda refer to the cow as Devi (goddess), identified with Aditi (mother of the gods) herself.By the early centuries AD, the cow was designated as the appropriate gift to the brahmans (high-caste priests) and it was soon said that to kill a cow is equal to killing a brahman. The importance of the pastoral element in the Krishna stories, particularly from the 10th century onward, further reinforced the sanctity of the cow.The cow remains a protected animal in Hinduism today and Hindus do not eat beef. Most rural Indian families have at least one dairy cow, a gentle spirit who is often treated as a member of the family.

The five products (pancagavya) of the cow — milk, curds, ghee butter, urine and dung — are all used in puja (worship) as well as in rites of extreme penance. The milk of the family cow nourishes children as they grow up, and cow dung (gobar) is a major source of energy for households throughout India. Cow dung is sometimes among the materials used for a tilak - a ritual mark on the forehead.
The orthodox Hindu goes so far as to say that the purificatory ritual of prayaschitra includes partaking of the five elements of the cow: milk, curd, clarified butter (ghee), dung and urine.Among the animals the cow was given the most important and sacred place. Injuring or killing of cow was prohibited in the Vedic period. The cow was called Aghnya (is not to be killed or injured). Vedas prescribe punishment for injuring or killing cow by expulsion from the kingdom or by death penalty, as the case may be.

Cow protection societies were a common phenomenon in modern times. Dayananda Saraswati, Bal Gangadhar Tilak and even Mahatma Gandhi stood for cow protection (Y.Ambroise, "Hindutva's Real Agenda and Strategies", 82). Golwalkar considered cow as 'mother' and the emblem of Hindu devotion and protested against its slaughter (M.S.Golwalkar, Bunch of Thoughts, 59,232,363). Article 48 of the Constitution (part of Directive principles) requires that the states take steps to preserve and improve the breeds and prohibit the slaughter of cows and calves.

In post-modern India, the efforts at cow protection have taken many forms. In August 2003 another attempt had been made to introduce a bill in Parliament to ban cow slaughter. But the Government was forced to defer on it (The Hindu, 22 August, 2003, 1). There is a Hindutva lobby spearheaded by the RSS trying to ban factory produced fertiliser and substitute it with cow dung and cow urine (India Today, 23 October, 2000, 38).

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Posted: 12 years ago
#2
I have read this in history😆
tfs
ppl need 2 knw dat d punishment given is not just "timepass"
Jammy- thumbnail
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Posted: 12 years ago
#3
Vishaili I really appreciate all the info... I knew they say gau 'mata' but had no clue why.. this certainly helps..

What I don't understand is since the government has not passed any law against this crime, on what grounds are the police going to arrest Saras? This surely isn't hunting or killing for business purpose.
Diamond_14 thumbnail
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Posted: 12 years ago
#4
probably something to do with animal rights group. lol😆
MistyDawn thumbnail
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Posted: 12 years ago
#5

Originally posted by: Jammy-

Vishaili I really appreciate all the info... I knew they say gau 'mata' but had no clue why.. this certainly helps..


What I don't understand is since the government has not passed any law against this crime, on what grounds are the police going to arrest Saras? This surely isn't hunting or killing for business purpose.


Its twisted Jammy. In small villages predominantly dominated by Hindus, gau hatya is a serious crime. But if the locals have forgiven him and the victim (Ila ben) has accepted the cow the matter should have closed. But Guman's sister, played power game and threatened the local inspector of complaining to the minister if he doesnt take any action. I think that will prompt the arrest.
Arshics thumbnail
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Posted: 12 years ago
#6
Very well researched. Excellent, loved it.

While what you have written is true,

Gau hatya in a road accident, when the culprit is willing to do penance, is usually given a nivaran by Pooja and the kind of punishment shown here is not usually practiced

But anyway that's over and done now, and religious practices vary from place to place and time to time

After all we still do have honour killings, so why not gau hatya prayashchit?

But is there any legal punishment against killing a cow or any animal for that matter in a hit and run?

I am wondering on what grounds will Saras be arrested?

On causing injury to Ila ben? But she won't lodge a complaint, and anyway even financially he has compensated her suitably.

So what could be the grounds on which Saras will get arrested?
Jammy- thumbnail
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Posted: 12 years ago
#7

Originally posted by: vaishali-AR


Its twisted Jammy. In small villages predominantly dominated by Hindus, gau hatya is a serious crime. But if the locals have forgiven him and the victim (Ila ben) has accepted the cow the matter should have closed. But Guman's sister, played power game and threatened the local inspector of complaining to the minister if he doesnt take any action. I think that will prompt the arrest.



See thats the thing.. in this case he is forgiven both by the villagers and the victim... don't they need the victim to file a complaint first? How can any random person just call it in and then the police jumps in?

Whats more disturbing is the fact that there is no actual 'law' per say that states what punishment is to be given..now this guy has to go to jail for no apparent reason..😕
Arshics thumbnail
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Posted: 12 years ago
#8

Originally posted by: vaishali-AR


Its twisted Jammy. In small villages predominantly dominated by Hindus, gau hatya is a serious crime. But if the locals have forgiven him and the victim (Ila ben) has accepted the cow the matter should have closed. But Guman's sister, played power game and threatened the local inspector of complaining to the minister if he doesnt take any action. I think that will prompt the arrest.


But Vidyachatur is a local man of influence looks like, such a big haveli, factory owner, just an anonymous threat will not get action, LOGICALLY it will be treated as a hoax.

But logic ki to vaat ...
Arshics thumbnail
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Posted: 12 years ago
#9

Originally posted by: Jammy-



See thats the thing.. in this case he is forgiven both by the villagers and the victim... don't they need the victim to file a complaint first? How can any random person just call it in and then the police jumps in?

Whats more disturbing is the fact that there is no actual 'law' per say that states what punishment is to be given..now this guy has to go to jail for no apparent reason..😕


We seem to be simultaneously writing the same thing!

These are exactly the points that have been bothering me too!
-bornalee- thumbnail
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Posted: 12 years ago
#10
being a hindu i knw these facts..but yaar arresting saras for gau hatya,i hvnot seen any logic here..muslims toh waise bhi beef khate hei..then do they get arrested for killing a cow??

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