its really most emotional scene of Ramayana. tears come in ones eyes reading or watching this. the song itself is soo touching 'MAt jao ram MAt jao!!"😭😭. if u read The VALMIKi RAMAYAN these scene is explained in such a great way that even stone can liquefy . the translated part of two sarga i am putting here 😊sarga 45-Rama requests the citizens to return to AyodhyaThe people devoted to the high- soled Rama of unfailing bravery accompanied him on his way to the forest for exile. When the king was forced (in the interests of his son) to turn back, the group of friends who were following Rama's chariot did not return. Rama who enjoyed great celebrity and who was richly endowed with every virtue, resembling the full moon, had indeed become the favorite for the people living in Ayodhya. Despite the entreaties of the people of his own, Rama(the scion of the Kakutstha), in order to honour his father's vow; proceeded towards the forest. Fondly gazing on the people as though drinking with his eyes, Rama lovingly spoke (as follows) as though they were his own children: "The respect and affection that has been bestowed upon me by you (the residents of Ayodhya) may for my satisfaction be bestowed in a special measure on Bharata. He who enhances the delight of Kaikeyi and who possesses excellent conduct, will indeed do pleasing and beneficial things to you appropriately. Bharata who is matured in knowledge but young in age, who is gentle but endowed with virility and virtue, will become your worthy master who can dispel your fears. Bharata who is endowed with royal virtues is being marked as the prince. Further, king's command is to be carried out by me and the rest of you. If you desire to please me, see that the king does not suffer agony when I have gone to forest for exile"
The more Rama the son of Dasaratha, showed himself to be faithful to his duty, the more the people wished to have him as their master. Rama accompanied by son of Sumitra, drew the people of the city, who were weeping piteously, after him as if tied and pulled with cords. Those brahmanas, who were triply revered for their learning, their age and their spirituality, their heads shaking with advanced years, cried out : "Oh Noble Steeds, of speedy breed! You who are carrying Rama, do come back! Do not proceed! Be friendly to your master (since by taking Rama against our wishes, you will be doing a disservice to him). Indeed all things, which are endowed with ears, more so horses, stand appraised of our entreaty. Therefore, you return. That hero of the pure soul, of virtuous and auspicious firm resolve, that master, deserves to be brought back to the city and not to be taken to the forest."
Seeing those aged brahmanas uttering those painful words, Rama quickly got down from the chariot. Rama with Sita and Lakshmana, taking close strides, proceeded on foot towards the forest. That Rama who was affectionate in his disposition and had compassion in his eyes, could not abandon those brahmanas walking on foot, far behind the chariot. Perceiving Rama still going towards the forest, those brahmanas perplexed in mind and greatly distressed, spoke the following words : "The whole of this brahmana community is following you, devoted (as you are) to the brahmanas. See, they are bearing the sacred fires on their shoulders. Look at these canopies (obtained by us while observing Vajpeya sacrifice*) accompanying our backs like clouds at the end of the rainy season"
*-It is laid down in the Vedas that he who performs a Vajpeya sacrifice must be supplied with a white canopy.
"With these canopies of ours, we shall give shade to you, who have got no canopy and are being scored with rays (of the sun.) Oh, Dear child! The intellect of ours, which was forever engaged in perusing the study of Vedic texts has been now made to follow the course of exile to the forest. We will carry the Vedas in our hearts as our excellent treasure and our wives too will remain at home, protected by their character. We shall not revoke our decision. Our mind is fully determined to go along with you (to the forest). If you do not pay attention to piety, what being will remain devoted to the path of virtue? Oh, prince of resolute conduct! We entreat you by our heads having gray hair like the white color of the swans, that are soiled with dust as a result of their falling on the ground (in the course of our prostration to you) (pray) turn back. Sacrifices have been commenced by many of those Brahmanas that have come here. Their completion, depends on your return. Beings both animate and inanimate, are indeed devoted to you. Show affection to those devotees, who entreat you to return. The trees held by their roots, unable to accompany you, seen to be weeping, hump-backed by the force of wind. Birds too, which sit motionless and are unable to go out in search of food and which remain fixed at one spot on trees, are supplicating you to return, compassionate as you are to all created beings."
While those brahmanas were crying thus with a view to persuading Rama to return, the river Tamasa appeared there, as though retarding the progress of Rama. Thereafter Sumantra the charioteer too released the horses, tired as they were, from the chariot and quickly making them roll, allowed them to graze not very far from the (bank of) Tamasa once they had drunk water and had their body washed in the river.
sarga-47-The people of Ayodhya begin to rebuke themselves when they find Ram gone after waking up
As the night was beginning to become dawn, those citizens relinquished by Raghava were perplexed with grief and became motionless. Made miserable with tears born of anguish and agony, they could not notice even a glimmer of Rama, though casting their eyes everywhere.
Their faces distorted with sorrow, deprived as they were of sagacious Rama and therefore non-pulsed, the citizens broke into piteous exclamations, saying:- "Cursed be to that slumber, rendered unconscious, by which we could not behold today that mighty armed Rama with a broad chest. How that Rama the strong armed, whose actions are never ineffectual, leave for exile, abandoning his devoted citizens? How did the chief of Raghus, who protected us ever, like a father the children born of his loins, could proceed to the forest, leaving us? Let us have recourse to death here itself, or definitely set out for a grand journey ( to the north with a resolve to die). For what purpose can life be good for us, separated as we are from Rama? Or there are a number of big dry logs of wood here. Lighting a funeral fire out of them, let us all enter the fire. "What shall we say to our fellow citizens? 'The great armed Rama who is free from egoism and who speaks kindly ( to all ) has been conveyed to the forest by us!' How can we say so? Seeing us returning without Rama, that city of Ayodhya, already desolate, will with its women, children and the aged, become even deeply cheerless. Having left the city thus with that hero, the conqueror of one's own self, how can we look on that city again without him?"
Uplifting their arms , those men stricken with anguish, like cows bereft of their calves, lamented in various ways as above. Then, proceeding to some distance along the tracks for a while, they were overwhelmed with great despair again due to sudden disappearance of tracks. The good-natured citizens, due to disappearance of the tracks of the chariot, returned to Ayodhya, saying thus, " How is it? What shall we do? We are afflicted by providence"
Therafter, all of them with aggrieved hearts went to the city of Ayodhya, which was comprising of virtuous people with distress, by the same path on which they had come. Beholding the city, they shed tears through their eyes stricken as they were in grief , their minds distressed through cheerlessness. Bereft of Rama, the aforesaid city of Ayodhya was not any more enchanting than a river whose snakes were uplifted from its pool by Garuda. As the sky without the moon or the sea without the water, these disconcerted men beheld the city from which all joy had fled. Entering their houses full of abundant riches with uneasiness, the citizens could not distinguish between their own people and others, even though being looked at, stricken as they were with grief, their joy having altogether extinguished.
Cricket
Pati Patni Aur Panga
