History of PRC and Sanyo - Page 8

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Posted: 16 years ago
#71
From Book ( Annals and Antiquities of Rajasthan By James Tod)
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Posted: 16 years ago
#72
meghaparti thumbnail
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Posted: 16 years ago
#73
Thanks for the information dear
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Posted: 16 years ago
#74

Originally posted by: meghaparti

Thanks for the information dear

You always wellcome dear
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Posted: 16 years ago
#75
http://www.jattworld.com/portal/modules/newbb_plus/viewtopic.php?forum=3&topic_id=437&sortname=&sortorder=&sortdays=&viewmode=flat&order=0&start=40
In AD 1100s ( can't remember exact year)when Muhammad Ghori defeated Prithviraj Chauhan at Tarrain a huge Jat challenge appeared to Qutub -u din Aibak the first slave ruler of Delhi.

The revolt took place at HAnsi an ancient Citadel in Haryana .Hansi was the first defence of Dehli on the route from Bolan PAss. THe leader of the JAt revolt was Jatvan who led some 20,000 JAts to rout and beseige the Turks at Hansi Fort.

So severe became their situation that Muhammad Ghori send Qutubu-Din Aibak from Attock to relive Hansi Garrison.

On the approach of the main Turkish Army many times their size theJats lifted their seige of Hansi and pushed on into the deserts tothe South of Hansi to slow down the Turkish Horses.

The women folk had already been sent ahead.The Turkish Army caught up with the JAts some 60 Kms south of Hansi in the Bagar Country.

As contemporaryTurkish Historians write--- the Jats seeing the Turks approachstopped and turned around "and with a terriffic roar charged into theTurkish center" .

"The two armies clashed like two walls of steel".Forthree days a sanguine conflict continued day and night.The Jats had played well by luring the Turkish Cavalry into the desert sands which impeded their speed.

The Turks finally won on their superior Numerical strength -no Jat surrendered all died fighting --so write Turkish Historians. But the three days were enough for the Jat families to escape into the Deserts where the Turks could not catchthem.

The turks write that HAnsi was Known as ''Killa Rai Pithora Ansi JAtki"--Meaning the fort belongs to Prithviraj Chuahan but HAnsi belongsto Jats.

Chauhan had been good with the JATS. Hansi always remained one of the oldest tehsils of Jats and all Delhi Sultans and Emperorskept is as part of the Khalisa Lands that is directly under Delhi nomiddle man or Faujdar or Jagirdar. Jat power had terrified theSultans. Also The SUltans did not try to convert Jats here for Jats were showing further signs of revolt. But it can be seen that Jats have lacked a coherent leadership and the Jat unity was based onregions unlike under a state like that of Turks or Rajputs.(Read about all this and the contemporary Sources from the History OfIndia Volume by Irfan HABIB abd Nizami.)

Hansi is still dominated by JAts. Sultan Firozshah Tughlaq made the great canal in 1326AD called Chitang Nahar that took Yamuna waters to Hansi and HIssar through all JAt villages.

The Sultans got peace with JAts by being benevolent and compromising.Not by force. The Nahar orcanal can still be seen in any map of India .Next time I will write about Timur Lane's struggle with the Jats onthe Banks of Ghaggar River Near Tohana 60 Km North West of Hansionthe way to Delhi after the decision of the Jat Sarv-KhapPanchayat.Timur 's observations about JAts.
Chauhans

Chauhans originated as feudatories of the Pratiharas and rose to power in the wake of the decline of that power. Their state was initially centered around Sambhar in present-day Rajasthan. In the 11th century, they founded the city of Ajmer which became their capital. In the 12th century, their the then King Prithviraj Chauhan acquired Delhi from his maternal grand father, the then Tomar King Anangpal II Tomar (see above under Tomars or Tanwars). Their most famous ruler was Prithviraj Chauhan, who won the First Battle of Tarain against an invading Muslim army but lost the Second Battle of Tarain the following year. This loss heralded a prolonged period of Muslim rule over northern India. After the death of Manik Rae Chauhan (Ruler of Sambhar), his son Chandrapal Dev came and settle at a place called Bhadaura near present place Bah in U.P.,his sons were called BHADAURIA and till date this clan is now seen as a sub class of Chauhans. the last chauhan king was in mainpuri district (U.P), who fought in first war of indpendance in 1857, known as "judev"

Islamic invasions (11th to 12th c.)

In the early 11th century, Mahmud of Ghazni conquered the Hindu Shahi kingdom in the Punjab. His raids into northern India weakened the Pratihara kingdom, which was drastically reduced in size and came under the control of the Chandelas. Mahmud sacked temples across northern India, including the temple at Somnath in Gujarat, but his permanent conquests were limited to the Punjab, and Somnath was rebuilt after the raid. In 1018 CE, Mahmud sacked the city of Kannauj, seat of the Pratihara kingdom, but withdrew immediately to Ghazni, being interested in booty rather than empire.

In the ensuing chaos, Rathores, as the Gahadvala dynasty established a modest state centered around Kannauj, ruling the Ganges plain from the late 11th through the 12th century, and conquering Marwar in the 13th. They were defeated by Muhammad of Ghor in 1194 CE, when the city was sacked by the latter. Meanwhile, a nearby state centered around present-day Delhi was ruled successively by the Tomara and Chauhan clans. The early 11th century also saw the reign of the polymath king Bhoj, the Paramara ruler of Malwa.

Prithiviraj III, ruler of Delhi, defeated Muhammad of Ghor at the First Battle of Tarain (1191 CE). Muhammad returned the following year and defeated Prithviraj at the Second Battle of Tarain (1192 AD). In this battle, as in many others of this era, rampant internecine conflict among Rajput kingdoms facilitated the victory of the invaders

Medieval Rajput States (12th to 16th c.)

Mehrangarh Fort, the ancient home of the Rathore rulers of Marwar in Rajasthan

Chittorgarh witnessed several heroic battles between Rajputs and Muslim invaders. Three different times did its womenfolk perform Jauhar.

Rajputs reestablished their independence, and the Rajput states were established as far east as Bengal and north into the Punjab.

Prithviraj Chauhan proved to be the last Rajput ruler of Delhi. The Chauhans reestablished themselves at Ranthambore, led by Govinda, grandson of Prithviraj III. Jalore was ruled by another branch of Chauhans, the Songaras. Another branch of the Chauhans, the Hadas, established a kingdom in Hadoti in the mid-13th century.

The Rever Maharaja Ranavghansinh ruled Taranga, in the 11th century. The Tomaras established themselves at Gwalior, and the ruler Man Singh built the fortress which still stands there. Mewar emerged as the leading Rajput state, and Rana Kumbha expanded his kingdom at the expense of the sultanates of Malwa and Gujarat.

Muhammad\'s armies brought down the Gahadvala kingdom of Kannauj in 1194 CE. Some surviving members of the Gahadvala dynasty are said to have refugeed to the western desert, formed the Rathore clan, and later founded the state of Marwar. The Kachwaha clan came to rule Dhundhar (later Jaipur) with their capital at Amber.

Other relocations surmised to have occurred in this period include the emigration of Rajput clans to the Himalayas. The Katoch clan, the Chauhans of Chamba and certain clans of Uttarakhand and Nepal are counted among this number.

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Posted: 16 years ago
#76
From Book ( Medieval Indian Literature By K. Ayyappapanicker, various, Sahitya Akademi)
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Posted: 16 years ago
#77
Ram and Krishna never lived. Prithviraj Chauhan was "punished" by Muhummad Ghuri for "conspiracy," Shivaji never faced open battles and won only by "treachery." These are not extracts from a Pakistani book. But the "facts" mentioned in the Government of India textbooks, issued by Arjun Singh's NCERT.

The Union HRD minister's campaign to paint the education field red has resulted in this absurdity being taught as history. The NCERT, has replaced all the text books in schools. Old Communist historians have been dusted out of the closet and made to author textbooks for children. Romila Thapar, Satish Chandra, Ram Sharan Sharma and et al, have authored the textbooks of various senior classes. Page after page, the tone, the language and the presentation are aimed at insulting the national heroes.

Sample this, "archaeological evidence should be considered far more important than long family trees given in the Puranas because Puranic tradition can be used to date Ram of Ayodhya to 2000 B C but diggings and extensive exploration in Ayodhya do not show any settlement of the time." (Ancient India, Ram Sharan Sharma, book for Class XI)

And he had this to say about Mahabharata, "Although Krishna played an important role in Mahabharata, inscriptions and sculptural piece found in Mathura dating back to 200 BC and 300 AD do not attest to his presence. Because of this, ideas of an epic based on Ramayana and Mahabharata have to be discarded."

If Ram and Krishna are to be discarded, are we to hold on to Ghuri and Gazni? On Prithviraj, Satish Chandra says that in his second battle with Ghuri (lovingly called in the book as Muizzuddin Mohammad bin Sam) Prithviraj escaped from the battlefield while his side suffered losses. "he was captured near Saraswati (present day Sirsa)… he was allowed to rule Ajmer for sometime." Soon, he was "executed on a charge of conspiracy against Ghuri." Here again, Chandra dismisses the legend of Prithviraj as bunkum based on a later day folk ballet written by Chand Bardai. In one sentence he washes off collective memory and folk sources, now considered as important evidence in history. Jaichand, who is synonymous with betrayal has been given the hounours in heroism by Chandra. He died fighting Ghuri, according to him.

Chandra dismisses the legend of Prithviraj as bunkum based on a later day folk ballet written by Chand Bardai. In one sentence he washes off collective memory and folk sources, now considered as important evidence in history.

All the books newly introduced by Arjun Singh go on and on about the greatness of the Mughal rulers, the "strategic" mistakes they committed. Nowhere the books mention the kind of loot, plunder and destruction each of the invader unleashed on the Hindu population and its properties. There is no dearth of primary source to write a honest history. But these communists are more interested in suppressing the truth and suggesting falsehood. All these marauders had their official diarists with them, who recorded the events of the day. The Marxist historians had sufficient proof readily available with them to write if they sought for facts. But they didn't.

Hasan Nizami, in the early 13th century wrote an eye-witness account of the conquest of Delhi by Qutbuddin Aibek, in 1192. Here are some extracts "the conqueror (Aibek) entered the city of Delhi, which is the source of wealth and the foundation of blessedness. The city and its vicinity were freed from idols and idol-worship and in its sanctuaries of the images of the gods, mosques were raised by the worshippers of one god… Qutbuddin built the Jami Masjid at Delhi and adorned it with stones and gold obtained from the temples which had been demolished by elephants and cover it with inscriptions in Toghra, containing the divine commands."

While discussing Ramayana and Mahabharata, the latest findings in Dwarka are not even mentioned in the NCERT books. The ASI report on Ayodhya is yet to be released, but the author dismisses the excavations lightly. When they discuss the Mughal rulers they discuss their architecture, literature and governance. But on most of the Hindu rulers, only their battle defeats are elaborated. On Aurangzeb the biased Chandra says "Aurangzeb has been unjustly maligned … the Hindus had become disloyal due to the laxity of Aurangzeb's predecessors, so that Aurangzeb had no choice but to adopt harsh measures and to try and rally the Muslims on whose support in the long run the empire had to rest." So to please the Muslims, he imposed jazia on Hindus. Has anyone heard such non-sense in the national History textbooks?

Shivaji, who is normally addressed by Indians with the sobriquet Chhatrapati was only a chieftain, according to Chandra. Shivaji "conquered Javli from the Maratha chief Chandra Rao More. The Javli kingdom and accumulated treasures of the Mores were important and Shivaji aquired them by means of treachery," Chapter 19 of the Medieval India textbook of Chandra says.

Shivaji is grudgingly dismissed in two pages. Prithviraj in six lines. There is hardly any mention of Rana Pratap and Haldighati. The bias, in these books is unbelievable. It is untruth, myth and fiction passed off as history. There is no end to Muslim rulers' broad mindedness and Hindu meanness. And this is the history we are teaching our children.

The Muslims had raised a hue and cry about a book under the NDA government, which had described Mohammad as the founder of Islam. The book Comprehensive Study of History and Civics for Class VI in Uttar Pradesh had said that Quran was a compilation of his teachings. The Muslims objected saying that the Quran were not teachings but divine revelations and Mohammad was the last of the Prophets of God.

Can historians who are in the pay-roll of ideological groups in the country get away with distorting our national history? Is this the heritage that the UPA government wants the children of India to inherit? Systematically and determinedly, the UPA is trying to undermine the national pride, self-respect and the glorious history. Pandering to the communists and the vociferous minorities the government is abandoning its role in safeguarding the national interest. Arjun Singh is the henchman for all this.

meghaparti thumbnail
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Posted: 16 years ago
#78
Thanks for the useful information
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Posted: 16 years ago
#79
Is this article really true? If it is, then its sad to know how history is being distorted in new books. But I think this article can't be completely true. If it is, then there will be complete objection and criticism from almost every one I guess.
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Posted: 16 years ago
#80
To: Indian parliament Dear citizens of India (irrespective of religion, caste, colour creed).

A brief note on Prithvi Raj (III)Chauhan:
Prithviraj Chauhan was the last Hindu king to sit upon the throne of Delhi.
Delhi continued to be under the control of muslim rulers untill the British period. In the first Battle of Taraori (misspled as Tarain) (1191 CE) Muhammad Ghori invaded Prithviraj's domains. Prithvi Raj defeated Ghori.
He begged his captor for mercy and release. Prithviraj's ministers advised against pardoning the aggressor. However, the chivalrous and valiant Prithviraj respectfully released the vanquished Ghori.
Second Battle of Tarain (1192 CE): The very next year, Ghori repaid Prithviraj's gesture by again invading Prithviraj's kingdom with a stronger army. Again, the two armies met at Tarain. The Hindus followed a traditional practice of battling only between sunrise and sunset. Ghori attacked the surprised Rajput army before daybreak and thus emerged victorious.
As a prisoner Prithvi Raj haughtily looked straight into the Ghori's eyes. On this Ghori made Prithvi blind.
Even after loss of his sight, he did not lose courage. He along with his poet friend Chand Bardai killed Ghori and then stabbed themselves to put a chivalrous life to an end. Prithvi Raj rather sought his death himself than being killed by Ghori's army. Such was the life of this great warrior and saviour of his subjects.

Even today Afghans vent their anger on Prithviraj's Grave by stabbing on it through a rope & then pay accolades to their defeated king Ghori. It's a pity that the Indian Government who is engaged in the construction work of a war ravaged country has no time to pay honour or renovate the grave of a Valiant King.Our honourable Prime Minister Manmohan Singh and Rahul Gandhi had time to visit Babur's grave and pay 'homage' (if I may add, to please a section of society) and not to our very own Indian.


It is not a matter of which caste he belonged to but what he did and who he was – A great Indian king. His is a story only heard in hypothetical story books. However he was for real and died and lived in way which is worth saving his grave of malicious people.

Some part of Indian tax payer's income goes into the resurrection of Afghanistan and we have the moral right to question the dilapidated state of the grave. People who beat up the grave should come and see Humayun's tomb in India – a contrast in the treatment meted out and maintenance.

We request our fellow citizens to pass this mail forth to each and everyone and request Indian Government to take up this issue forth with the Government of Afghanistan. Either the remains should come back or treated with respect.

I hope and expect every Indian will take sometime off his/her valuable time to pass this on and put this little (even if it is like a drop in the ocean) effort to save the grave of our martyr.

Sincerely,

http://www.petitiononline.com/A1910A/petition.html

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