this vastraharan episode is truly the most contradictory in the book i have read . i will try to list here a few contradictions:
1. the question of whether draupadi was actually disrobed or not is already being discussed in another thread. i am not mentioning it here again . its true that in the rest of the book , its never mentioned that she was disrobed , only dragged by her hair.
2. yudi the smart ass always says before staking his brothers that " however undeserving he may be to be staked in play, with him as stake I will play," , but doesnt say so for draupadi before staking her. instead he is busy admiring her beauty!!!
"Of slender waist like that of the wasp, of long flowing locks, of red lips, and body without down, is the princess of Panchala. O king, making the slender-waisted Draupadi, who is even such as my stake, I will play with thee, O son of Suvala.'"
3. like i have said before, yudi hesitates a bit before staking arjun and bhima and does sunsequently so after prompting from shakuni. so much for loving equally!!!
4.yudi after losing drau sits "like one deprived of senses " thats what the book says and barely few paras later yudi revives his senses , sends a msg to drau to come in a single piece of cloth before dhrit crying petiously. if he had time and permission to send a msg why coulnt he tell drau to instead wear something appropriate??? i can only think yudi wanted the drama to happen so hec ould be freed!!
5. when dury asks the others to declare yudi as not their master, and then he will free drau , bhima who initially is angry on yudi says that he is our master, but arjuna who earlier stops bheema indirectly says that after losing himself yudi ceased to be anyone's master!!
Bhimasena, waving his strong and well-formed arms smeared with sandalpaste spake these words,--'If this high-souled king Yudhishthira the just, who is our eldest brother, had not been our lord, we would never have forgiven the Kuru race (for all this). He is the lord of all our religious and ascetic merits, the lord of even our lives. If he regardeth himself as won, we too have all been won.
"Arjuna at this, said,--"This illustrious son of Kunti, king Yudhishthira the just, was certainly our master before he began to play. But having lost himself, let all the Kauravas judge whose master he could be
after that."
6. and here is a big shocker for all those who were happy with bhima protesting throughout the dice game. afetr he is freed he is more worried as to how he can beget a good son from an insulted wife!!
"Hearing these words of Karna in the midst of the Kurus,--viz., that the sons of Pandu were saved by their wife,--the angry Bhimasena in great affliction said (unto Arjuna),--'O Dhananjaya, it hath been said by Devala three lights reside in every person, viz., offspring, acts and
learning, for from these three hath sprung creation. When life becometh extinct and the body becometh impure and is cast off by relatives, these three become of service to every person. But the light that is in us hath been dimmed by this act of insult to our wife. How, O Arjuna, can a son born from this insulted wife of ours prove serviceable to us?