Drona - A True Guru or an Ambitious Person?? - Page 4

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RamKiSeeta thumbnail
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Posted: 11 years ago
#31
^^ I am aware that Kunti told the Pandavas about Karna being their brother after the entire war was over. I haven't read otherwise. It was when they all returned to Hastinapur and were completing the last rites of the dead warrior, Kunti approaches the Pandavas and tells them to offer rites to Karna also. When they ask her the reason, she reveals that he is their elder brother, and an aggrieved Yudhisthira curses all of womankind that they'll never be able to keep secrets again.

I think most people in this forum are smart enough not to believe that everything serials show are fact, whether they are old or new. The differences in opinion occur when sources themselves differ, forget serials. Shrimad Bhagavatham's account of Mahabharat is different from Veda Vyasa's, yet it is another most revered source in our religion, so how can we discount one to be "fiction" and another to be "fact" when both are revered sources?
RamKiSeeta thumbnail
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Posted: 11 years ago
#32
But yes, if Karna did lie to Parashuram about being a Brahmin, then he deserved the curse he got. I was always under the impression that Parashuram had accepted him knowing he was a suta putra, but if Karna really did lie about being a Brahmin, then Parashuram's curse is justified since it is against Dharma to get knowledge through lies and deceit.

Both Ekalavya and Karna suffered the consequence of their sins, so it's not the fault of Parashuram or Dronacharya for punishing them.
shripadk thumbnail
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Posted: 11 years ago
#33

Originally posted by: JanakiRaghunath

^^ I am aware that Kunti told the Pandavas about Karna being their brother after the entire war was over. I haven't read otherwise. It was when they all returned to Hastinapur and were completing the last rites of the dead warrior, Kunti approaches the Pandavas and tells them to offer rites to Karna also. When they ask her the reason, she reveals that he is their elder brother, and an aggrieved Yudhisthira curses all of womankind that they'll never be able to keep secrets again.

I think most people in this forum are smart enough not to believe that everything serials show are fact, whether they are old or new. The differences in opinion occur when sources themselves differ, forget serials. Shrimad Bhagavatham's account of Mahabharat is different from Veda Vyasa's, yet it is another most revered source in our religion, so how can we discount one to be "fiction" and another to be "fact" when both are revered sources?


There is nothing that I said for which you need to get so offended. I'm only talking about serials making it more and more fictitious. But I was only contesting the fact that Karna did not lie to Lord Parashuram. If you have any other authentic reference (including from Shrimad Bhagavatham) which will say otherwise you are welcome to share it here.

shripadk thumbnail
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Posted: 11 years ago
#34

Originally posted by: JanakiRaghunath

But yes, if Karna did lie to Parashuram about being a Brahmin, then he deserved the curse he got. I was always under the impression that Parashuram had accepted him knowing he was a suta putra, but if Karna really did lie about being a Brahmin, then Parashuram's curse is justified since it is against Dharma to get knowledge through lies and deceit.

Both Ekalavya and Karna suffered the consequence of their sins, so it's not the fault of Parashuram or Dronacharya for punishing them.


Also, there is this notion that sutaputra is equivalent to shudra's son. A Suta is one born of a Kshatriya and Brahmin. But our beloved serials make it look like the former.

As far as I remember, the only difference between Shrimad Bhagavatham and Ved Vyas's Mahabharatam regarding this tale is that Parashuram knew that he was a Kshatriya beforehand but never reveals it in the hope that Karna will finally muster courage to tell the truth. But when Karna fails to do so, he instructs Indra to take the form of scorpion to bite Karna. This is the only difference I remember.

RamKiSeeta thumbnail
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Posted: 11 years ago
#35

Originally posted by: shripadk


There is nothing that I said for which you need to get so offended. I'm only talking about serials making it more and more fictitious. But I was only contesting the fact that Karna did not lie to Lord Parashuram. If you have any other authentic reference (including from Shrimad Bhagavatham) which will say otherwise you are welcome to share it here.



I'm not offended. I just don't think it's fair to imply that people base their knowledge off of shows. Some do, but not everyone. Most of the time, we just debate based on the stories we've grown up learning since our childhood, popular folk stories as well as the actual sources.
shripadk thumbnail
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Posted: 11 years ago
#36

Originally posted by: JanakiRaghunath



I'm not offended. I just don't think it's fair to imply that people base their knowledge off of shows. Some do, but not everyone. Most of the time, we just debate based on the stories we've grown up learning since our childhood, popular folk stories as well as the actual sources.


Sorry if I came off that way... but I did not mean to. :) Probably should have asked you for source first before commenting on getting knowledge off of serials. Apologies again!

Vr15h thumbnail
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Posted: 11 years ago
#37
india2050

Parashurama's 3 pupils - Drona, as I pointed out, was vile. Karna, despite Parashurama's teachings, participated & in fact almost led Abhimanyu's murder, insulted Draupadi and indeed, inspired a lot of Duryodhan's hatred. Bheeshma, despite Parashurama's teachings, went to a swayamvara where he wasn't invited, to abduct Amba & her sisters. All 3 of them pretty reprehensible characters.

As it is, I loathe Parashurama for his blind hatred of Kshatriyas (it's a wonder that he accepted Bheeshma as a pupil). But the 3 pupils he had were pretty vile - despite all the whitewashing that Vyasa attempts to give them, as is clear from selected episodes. So he's hardly one I'd term a great guru

Also, don't go by BRC on Bheeshma's loyalty to the Hastinapur throne. Give me the chapter where Bheeshma actually swears that - I've looked, and not found it. I've read where he swears to remain unmarried & childless. I've not read where he swears loyalty to Hastinapur
Edited by .Vrish. - 11 years ago
Vr15h thumbnail
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Posted: 11 years ago
#38

Originally posted by: JanakiRaghunath

Karna did not resort to deceit to get what he wanted. Knowledge that is gotten with deceit never lasts, which is why Ekalavya's did not last either.


Uh, he did, recall his claiming to Parashurama that he was a Brahmin, when in fact, he was a soot? Which is why Parashurama cursed him.

Ekalavya's knowledge did last, and so did Karna's - it was only on the 17th day of the war, or the 7th day that he fought, that it failed him.
visrom thumbnail
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Posted: 11 years ago
#39

Originally posted by: JanakiRaghunath

I think I am one of the only people in this forum who do not blame Drona for asking Ekalavya's thumb!



When he saw the Pandavas and Kauravas one day, he wanted to show off his skills in front of them and shot many arrows into a stray dog's mouth to display that he could shoot multiple arrows at one time. That was downright cruelty to an innocent animal.🤢 If he could misuse his skills towards innocent animals, then how could he be expected to follow Dharma against fellow humans? He had to be taught a lesson.

Thus, I do not fault Dronacharya for asking Ekalavya his thumb. Ekalavya was never a favorite character of mine. Dronacharya was an ambitious person, but in this case I do not find fault with him.





Very true. He had no right to attack a dog for the simple reason that it was barking and disturbing his concentration.


varaali thumbnail
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Posted: 11 years ago
#40

Originally posted by: visrom





Very true. He had no right to attack a dog for the simple reason that it was barking and disturbing his concentration.



Let's get one thing right. These are battle- hardened Kshatriyas that we are talking about.

Not volunteers from PETA / Blue Cross / Friends of Animals...

During a war, when two warriors mounted on chariots were fighting, who do you think were the first to be killed? The horses driving the chariot.

The kshatriyas were not taught compassion. They were relatives of Menaka, the apsara- not Maneka Gandhi.

Hunting animals was a sport they were proud of- whether we in today's 21st century approve of it or not. The only animal they could not kill was the cow since go-hatya was considered a sin



Edited by varaali - 11 years ago

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