{| Doubts and Discussions about Mahabharata |} - Page 116

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bhas1066 thumbnail
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Posted: 11 years ago


"Andhe ka Putra Andha"

This term is extremely popular and attributed to Draupadi. When Duryodhan stayed behind at Indraprastha after the Rajasuya Yagya, he saw many wonderful things at the Pandavas' capital including the famous Mayasabha.

At the Mayasabha, Duryodhan was taken by the illusionary sights. He mistook hard floor for a pond of water, lifter his garments while walking lest they get wet. But the four younger Pandavas who were accompanying him smiled and corrected his understanding. In the next room, he thought he was walking on hard floor but which instead was a pond. He fell unceremoniously and got fully drenched. The twins and Bheem laughed heartily but Yudhishthir frowned and ordered fresh clothes to be brought for him. Duryodhan seethed inside but outwardly laughed and took the dry clothes.

At the next place, he stood waiting against what he thought was a closed door but banged himself on what he thought was an open door. Sahadev laughed and told him, "This is the door, O King!".

BRC in his serial Mahabharat showed that Draupadi was watching all this and laughed deliriously and then uttered the fateful words, "Andhe ka putra andha" (a blind man's son is also blind). But these words do not find substance in the original texts, i.e., all the reputed translations.

Pranshu Saxena attributes that the above term was invention of Dharmaveer Bharati. Dharmaveer Bharati was a modern Hindi poet, author and dramatist. For years he was the editor-in-chief of the weekly magazine "Dharma Yug", a Times of India publication. "Dharma Yug" was equivalent to "The Illustrated Weekly of India" (e-in-c - Khushwant Singh), a very popular weekly magazine. These two magazines dominated the journalism world in the 60's till early 80's. He used the above phrase in his play "Andha Yug" (The Age of Blindness).

But the real fact is that neither Draupadi, nor any of her maids (as shown in Star Bharat) uttered these words.


https://www.facebook.com/MahabharatKiGalatiyan/posts/531335160312704

Edited by bhas1066 - 11 years ago
Ashwini_D thumbnail
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Posted: 11 years ago

Originally posted by: bhas1066


"Andhe ka Putra Andha"

This term is extremely popular and attributed to Draupadi. When Duryodhan stayed behind at Indraprastha after the Rajasuya Yagya, he saw many wonderful things at the Pandavas' capital including the famous Mayasabha.

At the Mayasabha, Duryodhan was taken by the illusionary sights. He mistook hard floor for a pond of water, lifter his garments while walking lest they get wet. But the four younger Pandavas who were accompanying him smiled and corrected his understanding. In the next room, he thought he was walking on hard floor but which instead was a pond. He fell unceremoniously and got fully drenched. The twins and Bheem laughed heartily but Yudhishthir frowned and ordered fresh clothes to be brought for him. Duryodhan seethed inside but outwardly laughed and took the dry clothes.

At the next place, he stood waiting against what he thought was a closed door but banged himself on what he thought was an open door. Sahadev laughed and told him, "This is the door, O King!".

BRC in his serial Mahabharat showed that Draupadi was watching all this and laughed deliriously and then uttered the fateful words, "Andhe ka putra andha" (a blind man's son is also blind). But these words do not find substance in the original texts, i.e., all the reputed translations.

Pranshu Saxena attributes that the above term was invention of Dharmaveer Bharati. Dharmaveer Bharati was a modern Hindi poet, author and dramatist. For years he was the editor-in-chief of the weekly magazine "Dharma Yug", a Times of India publication. "Dharma Yug" was equivalent to "The Illustrated Weekly of India" (e-in-c - Khushwant Singh), a very popular weekly magazine. These two magazines dominated the journalism world in the 60's till early 80's. He used the above phrase in his play "Andha Yug" (The Age of Blindness).

But the real fact is that neither Draupadi, nor any of her maids (as shown in Star Bharat) uttered these words.


https://www.facebook.com/MahabharatKiGalatiyan/posts/531335160312704


Thank you for sharing the source of that distortion.
RoseWine thumbnail
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Posted: 11 years ago
The staking of Draupadi? Was it instigated as shown today in Star Plus's Mahabharat Shakuni starts the betting of the wives.( I know that is totally distortion)
I would like to know...was it something Yudhishtir did under pressure? Where did the bright idea come from? Was Draupadi prompted by the Kauravas for Yudhistir to bet on?
I was under assumption he did out of desperation. Like a one last final attempt!
Can someone clarify?
Edited by RoseWine - 11 years ago
bheegi thumbnail
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Posted: 11 years ago

Originally posted by: RoseWine

The staking of Draupadi? Was it instigated as shown today in Star Plus's Mahabharat Shakuni starts the betting of the wives.( I know that is totally distortion)

I would like to know...was it something Yudhishtir did under pressure? Where did the bright idea come from? Was Draupadi prompted by the Kauravas for Yudhistir to bet on?
I was under assumption he did out of desperation. Like a one last final attempt!
Can someone clarify?


Yes, in most versions, it was a last ditch attempt by Yudi. Shakuni basically said- stake your lucky charm Draupadi and win everything back. The gambler in Yudi took that chance and wagered her
Surya_krsnbhakt thumbnail
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Posted: 11 years ago
I think this doubt would have been asked before, but what happened to the saris which Krishna provided? Did Draupadi carry all that bundle and walk out?
bharat9 thumbnail
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Posted: 11 years ago
hi...few doubts if anyone can clarify please. thanks in advance.

1. why Dhritrashta was called Samrat in few versions? He was only a King...not?
2. After losing Indraprastha, did Duryoudhna take over it and became Samrat or King?
3. In few versions it is said that Duryoudhna was a good king and hence he went to heaven after his death?
But then the rest of the kauravas too were delivered clear of their sins?
4. After the war, Yudhishtar was king of Hastinapur or Indraprastha? What happened to Indraprashta?

Sorry for my bunch of questions. Thanks again.
Ashwini_D thumbnail
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Posted: 11 years ago
I had a question about swayamvars. Could the bride-to-be princess exercise her right to choose a husband among her suitors or was she obligated to marry the winner of the contest that was organized? Even if a certain suitor accomplished the task at hand, did the princess have any right to overturn this and still choose somebody else as her husband?
I apologize if this has already been brought up and answered.
Edited by ashwi_d - 11 years ago
bhas1066 thumbnail
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Posted: 11 years ago
usually there would be a handfull of winners and the princess gets to choose from them. she would be obligated if there is only one winner among all.
even then if she refused it usually led to fights and the winner of that fight would probably take away the princess by force!
there are aways loopholes.
Ashwini_D thumbnail
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Posted: 11 years ago

Originally posted by: bhas1066

usually there would be a handfull of winners and the princess gets to choose from them. she would be obligated if there is only one winner among all.
even then if she refused it usually led to fights and the winner of that fight would probably take away the princess by force!
there are aways loopholes.


Thanks, so the princess's choice, if at all, was restricted among those who proved their mettle ('samarthya') by completing the task. I guess Draupadi's rejection of Karna in the epic before he attempts the task, if taken to be true, would be a first amongst the swayamvars we know right? Not trying to blame Draupadi for rejecting Karna but just trying to understand how it could supposedly be held by Karna against Draupadi.
Edited by ashwi_d - 11 years ago
Ashwini_D thumbnail
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Posted: 11 years ago
I would like to know are there any other instances apart from Draupadi's swayamvar and the rangbhoomi incident where Karna is discriminated against. The 'insult' at the swayamvar could very well be dismissed, either as not part of the original or as Draupadi's right to reject a suitor.
I have read that Karna did indeed get taught by Drona before he moved onto Parshuram. So we cannot say that Karna was discriminated against here either. So where does this notion of Karna having undergone constant humiliation and suffering because of his caste come from?

From what I have read caste was determined by one's occupation at that time and social mobility was allowed under certain circumstances. This is also reiterated in the Gita. The rigidity of the caste hierarchy became the norm later which led to exploitation.


Edited by ashwi_d - 11 years ago

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