Originally posted by: K.Universe.
Depending upon which school of economics you champion, the news which evoked this particular reaction is either appalling or has no moral implication. For instance, you could view it as a voluntary sale of the laborer's time and effort or you could view it as wage slavery where the laborer has no bargaining power. Further discussions would deviate us from the main topic but suffice it to say, if you really would like to know where I stand in case deliberations on those subjects open up, I would say I support utilitarianism.
Specific to the issue that was raised, US maintains that prevailing local rates were paid. If local laws were broken, they should be absolutely be liable.
Without deviating from the topic I can say that as far as I read the housekeeper's job was accepted voluntarily by Sangeeta Richards. There was also some agreement signed with the employer in India. There was no coercion of any sort. Nor was she being mistreated in any way by her employer unlike some of the horror stories quoted in earlier posts. So what went wrong? The housekeeper wished to stay back in the US which, given her visa and passport status would have been illegal under both US and the Indian laws. It is possible someone advised her that playing the underpaid victim was the only way out to achieve that goal, disregarding whatever cordial relations she may have shared with the family and their relatives back in India. The Khobragade family must have been on friendly terms with sangeeta if Sangeeta had been comfortable with writing letters to Devyani's sister in India. Not many do that with their employers or their family here .
I say, the US ought to extend its hospitality, in a more gracious manner to all those who wish to stay back. Why all the drama about the legal hassles? If sangeeta and her family wanted to migrate to the US they could have been welcomed with open arms by the US instead of stealthily evacuating them from a sovereign country. The present diplomatic crisis between the two democracies wouldn't have arisen. The US could have followed the Indian principle of Atithi devo bhava. This kalyug ka vastraharan of Devyani, and any possible political or diplomatic mahabharata could have been avoided . That's as utilitarian as it could get.
As for morality, David Hume, writes in "An enquiry concerning the principles of morals" that all determinations of morality, this circumstance of public utility is principally important. Wherever disputes arise, in philosophy or common life, the best way to settle the question is by ascertaining, on any side, "...the true interests of mankind."