Vivek Oberoi takes the liberals to the cleaners - Page 5

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Posted: 7 years ago
#41
If people are such a devotee of Lord ayappa they can visit other temples of him.
He is worshiped as child in Kolathupuzha,as a young boy in Aryankavu,as a grhasthya in Achankovil, Kerala.
Sabrimala is the only one where he is worshipped as naishtika brahamachari which is extreme form of celibacy.
All temple have their own ritual in which they worship their God , Sabarimala has the brahamachari form ,therefore no women of reproductive age allowed.

If anyone want to argue over the point , the points should be is it allowing women is accordance to the religion and God's view than making it about gender discrimination.
astha36 thumbnail
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Posted: 7 years ago
#42
^ If it's about celebrating celibacy then can't women be celibate?
Padfoot_Prongs thumbnail
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Posted: 7 years ago
#43
BTW I was just talking to my senior who is from Kerala and a christian. According to her, one have to follow strict rules, 45 days fast with strict rules with cleanliness, no non-veg, no garlic-onion and all, so we can't just make it entirely a feminist issue.


807116 thumbnail
Posted: 7 years ago
#44
Two categories of people.

Category one. Those who have "faith" in mythology and lord Ayyappa. They will obey his rules in his abode.

Second category. Those who don't believe in God or those who think these rules are made by men. When you don't have faith, why go to a faithful's place? That is not your field.

I belong to second category. I don't believe in the mythology of Ayyappa being the son of Vishnu and Shiva. (Both father and mother being men). But I find the story cute as an instance of gay acceptance in mythology.

Whether I am eligible to visit Ayyappa are not important to me. It is for the faithfuls. (I do enter other temples when other family members visit them. But unlike those, Shabarimala is not in a town where you can park the car and enter the temple). Why take hardship for a deity you don't have 100% faith?

Hinduism is the longest surviving Pagan society. Each cult has different belief and practices are so diverse. This diversity is not discrimination. Don't compare it with Abrahamic religions with one God.
If men gets to do Ganesh puja and visarjan, women celebrate Gowri festival. If there is an exclusive temple for men, there are exclusive temples for women. (Five male only temples, six women only temples in India). Are there any men petitioning for the entry in women only temples?
Can men say "women only compartments" in train are discriminatory towards men? Answer is men can "choose" any other compartment leaving one.

Let's differentiate between needs and choice. If I want to drink water, it is a need. If someone denies me water, then are denying my human rights. I need cloth for my dignity. If someone asks me to take it off, they are denying my human rights.
If I want to wear a red dress, it is my choice. Denying that will not become violation of human rights. Wearing an yellow dress would not affect my life/dignity in anyway.

Earlier women have fought for the right of education, right to vote, right for dignity. These made an impact in women's life. How does getting entry to "one temple" going to make difference in their life and dignity?

State (court) should have the right to intervene in religious matter, when it affects people's life or dignity. It abolished Sati, Dowri, Triple Talaak where women suffered.
It also banned the nude parade by devadasis to Renuka temple on certain festival (though they opposed, as it was their custom), as it threatened the dignity of women. Backward class women of Kerala fought for the right to cover their breast.

I don't feel the issues that feminists fighting today are for worthy causes. To me, opening and maintaining good toilet facilities after temple visit (if it does not exist) would help female devotees more.

Away from worship, keeping a criminal record check on the people who are in the service of vulnerable people is badly required. It is present in all developed countries. Here nobody knows the background history of the school bus driver, IT companies cab driver who drops female employees, school teacher, doctor. Should not feminists fight for this first rather than trivial tokenisms like this?

These have nothing to do with discrimination, but offer diversity.
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Posted: 7 years ago
#45

Originally posted by: Padfoot_Prongs

BTW I was just talking to my senior who is from Kerala and a christian. According to her, one have to follow strict rules, 45 days fast with strict rules with cleanliness, no non-veg, no garlic-onion and all, so we can't just make it entirely a feminist issue.



Yes they do. But I am confused about one thing. Why is it assumed that women cant maintain the strict rules?
Also to make matters easy for men they have also got a short version where they dont have to do this whole 45 day thing , I believe. I am sure that was not tradition, and that came up due to inconvenience. So in the end , its just a group of ppl deciding whats tradition and whats not.

But I do wish someone can explain why its felt that women cant so the 45 day pooja. Whats the issue with no non veg/ no onion/ no garlic/ cleanliness thing which they believe women cant do? I am sure I am missing something here.
simim thumbnail
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Posted: 7 years ago
#46

Originally posted by: flipfl0p

Two categories of people.

Category one. Those who have "faith" in mythology and lord Ayyappa. They will obey his rules in his abode.

Second category. Those who don't believe in God or those who think these rules are made by men. When you don't have faith, why go to a faithful's place? That is not your field.

I belong to second category. I don't believe in the mythology of Ayyappa being the son of Vishnu and Shiva. (Both father and mother being men). But I find the story cute as an instance of gay acceptance in mythology.

Whether I am eligible to visit Ayyappa are not important to me. It is for the faithfuls. (I do enter other temples when other family members visit them. But unlike those, Shabarimala is not in a town where you can park the car and enter the temple). Why take hardship for a deity you don't have 100% faith?

Hinduism is the longest surviving Pagan society. Each cult has different belief and practices are so diverse. This diversity is not discrimination. Don't compare it with Abrahamic religions with one God.
If men gets to do Ganesh puja and visarjan, women celebrate Gowri festival. If there is an exclusive temple for men, there are exclusive temples for women. (Five male only temples, six women only temples in India). Are there any men petitioning for the entry in women only temples?
Can men say "women only compartments" in train are discriminatory towards men? Answer is men can "choose" any other compartment leaving one.

Let's differentiate between needs and choice. If I want to drink water, it is a need. If someone denies me water, then are denying my human rights. I need cloth for my dignity. If someone asks me to take it off, they are denying my human rights.
If I want to wear a red dress, it is my choice. Denying that will not become violation of human rights. Wearing an yellow dress would not affect my life/dignity in anyway.

Earlier women have fought for the right of education, right to vote, right for dignity. These made an impact in women's life. How does getting entry to "one temple" going to make difference in their life and dignity?

State (court) should have the right to intervene in religious matter, when it affects people's life or dignity. It abolished Sati, Dowri, Triple Talaak where women suffered.
It also banned the nude parade by devadasis to Renuka temple on certain festival (though they opposed, as it was their custom), as it threatened the dignity of women. Backward class women of Kerala fought for the right to cover their breast.

I don't feel the issues that feminists fighting today are for worthy causes. To me, opening and maintaining good toilet facilities after temple visit (if it does not exist) would help female devotees more.

Away from worship, keeping a criminal record check on the people who are in the service of vulnerable people is badly required. It is present in all developed countries. Here nobody knows the background history of the school bus driver, IT companies cab driver who drops female employees, school teacher, doctor. Should not feminists fight for this first rather than trivial tokenisms like this?

These have nothing to do with discrimination, but offer diversity.


I agree with what you say. I just wonder who defines tradition thats all.
kedar575 thumbnail
Posted: 7 years ago
#47

Originally posted by: roni_berna


It's sad that every time people claim only one religion is targeted or the people who file a case are non-believers and don't respect the God while this is not the case. Nobody should ever judge the belief of another person especially when it comes to their religious belief and God. Everyone should be allowed to enter any place of worship but sadly this is not the case not only in India but in other countries as well.


if you seriously think those commie belive in hinduism then that just shows your lack of political knowledge. anyways look at this tweet showing on of the woman devout belief in god.
https://twitter.com/oldhandhyd/status/1052793638751625216
and this tweet shows how that manju suddenly started believing in ayyappa. (i think HT reported this too)
https://twitter.com/emanin/status/1053621787622338560

it's not first time sabarimala is under attack, in past church attacked sabarimala (read 1950 arson and 1983 cross case) now communist who openly hate hinduism doing it. once faith is destroyed it's more easy for missionary to convert that hill side area.
astha36 thumbnail
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Posted: 7 years ago
#48
^Why even legislate against triple talaq then? Those who don't agree with it or feel oppressed could just change their religion no? Religion is also a choice.
TheRager thumbnail
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Posted: 7 years ago
#49
All around me whether online or offline most men are crying over this Sabrimala issue. The situation is so desperate that yesterday's joker Vivek Oberoi is today's misogynists hero. I wont be surprised if the Supreme Court is seen as a bigger enemy than Pakistan in a couple of days.
The truth is the SC has to follow the law. Fundamental rights like right to worship without discrimination is part of our constitution.Today you can make an excuse that Lord Ayyappa is celibate so certain rules need to followed when someone wishes to worship in at Sabrimala. But then next what? You will start extending these rules to other situations too. Like people of certain castes not being allowed in temples in many places even today. I am sure custodians can show such similar rules in every case. So the law needs to be followed.
The excuse that 'Hindu khatre mein hain' doesnt hold here as similar cases were fought against the custodians of Haji Ali dargah too.
https://www.ndtv.com/mumbai-news/women-set-to-re-enter-mumbais-haji-ali-dargah-after-5-years-1631584
But having said all this I agree right now its not the devotees but people wanting to make records trying to get an entry. But I guess the initial step needs to be taken irrespective of the intention so that a beginning is atleast made.
Edited by TheRager - 7 years ago
simim thumbnail
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Posted: 7 years ago
#50

Originally posted by: TheRager

All around me whether online or offline most men are crying over this Sabrimala issue. The situation is so desperate that yesterday's joker Vivek Oberoi is today's misogynists hero. I wont be surprised if the Supreme Court is seen as a bigger enemy than Pakistan in a couple of days.

The truth is the SC has to follow the law. Fundamental rights like right to worship without discrimination is part of our constitution.Today you can make an excuse that Lord Ayyappa is celibate so certain rules need to followed when someone wishes to worship in at Sabrimala. But then next what? You will start extending these rules to other situations too. Like people of certain castes not being allowed in temples in many places even today. I am sure custodians can show such similar rules in every case. So the law needs to be followed.
The excuse that 'Hindu khatre mein hain' doesnt hold here as similar cases were fought against the custodians of Haji Ali dargah too.
https://www.ndtv.com/mumbai-news/women-set-to-re-enter-mumbais-haji-ali-dargah-after-5-years-1631584
But having said all this I agree right now its not the devotees but people wanting to make records trying to get an entry. But I guess the initial step needs to be taken irrespective of the intention so that a beginning is atleast made.


Yes hiding under the garb of "Hindu Tradition" always is dangerous. If that were true, you would have women being forced to burn themselves when their husbands died if Sati custom was not abolished. There is nothing wrong in re-looking at the traditions.
I also agree that men are the most aggrieved. And I really don't know why. And traditions have been changed in the temple to make it possible for people ( I mean men) to visit the temple without the 45 day rituals.
However, I agree that women who have tried to attend are in no way interested in darshan and have gone to make a point.
But the thing is let them decide if they want to come or not. Women are so conditioned to not attend temple during their periods and to not go to shabarimala, that I dont believe anyone would have attended if people had not made such a hue and cry ( will tear apart the women who attend etc etc)

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