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Some creative liberty can be given to serials/films/plays, but what I pointed out are utterly irrational. Ex-sasural cannot be mayaka for a girl at least as long as her ex-husband is living there. Giving shelter to a needy person is alright, but when it is almost certain that she will end up as bahu of the house is it rational to show her living-in there before marriage? And why is Ganga helpless? This is a story and writers can make her strong or weak. A lot of women live independently with dignity even doing odd jobs.The Ganga after entering haveli is not the Ganga they introduced.
To me Ganga was strong woman before entering badi haveli.Ganga was not like Anandi. I said living-in because viewers are almost certain that she will end up as bahu and even CVs indicated this with khoon bhari maang. This is a story and therefore, they could have easily kept Ganga somewhere else instead of badi haveli, if they wanted to marry Ganga-Jagya. My objection is just to the situation created by Cvs, I am not against Jagya-ganga match.Originally posted by: leavesandwaves
In dadisa's house nobody is treating Ganga as would be bahu. They are searching for suitable girls for Jagya. So question of living in does not arise S.Puja
Ganga cannot become a strong woman overnight. It took years for anandi to become one.
So your argument is not tenable.