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riti4u thumbnail
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Posted: 10 years ago
#21

Originally posted by: AnuMP

Guys

Sorry to inject seriousness. But when an underage girl is curious about sex and 'summons' a grown man, it is serious business. Yes, that does make the bio daddy a villain. In this day and age, it would be called statutory rape.

Then what would you call Kunti giving birth to others ,their also father was not pandu .. Just out of curiousity i asked... Actually in modern day if a woman is under such situation , if it is a mutual consent , then ofcourse blame is on both father and mother and if it is rape then I think our Court does allow abortion in such cases if not fatal to mother's health rather than having child .In case if mother goes ahead and have child, she somewhats take responsibility of having child. As far as father is concerned, he should be in jail serving sentence in that case not taking care of child as per me...since child does deserve better ..
On pretext of Mahabharat, we can't compare it to second case here since Kunti if evoked that mantra then it did have her consent..she was curious on her own...there was no forceful sex .
Sorry if i got more serious here...but to me that situation looks more like mutual consent ..that is first case i depicted ..
riti4u thumbnail
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Posted: 10 years ago
#22

Originally posted by: KURT15

Awesome post Riti... SidT seems obsessed with his pet KaKu!! 😡

Thanks Geetha... ya his obsessionAngry
amritat thumbnail
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Posted: 10 years ago
#23

Riti...even we assume that there was no forceful sex, does it make the father completely faultless?
Does he have no responsibility that we pour our full hatred solely on Kunti...overlooking the father's role in it?

As for the other children...I think Kunti was older then...n yes, by today's standards evven niyog should be a crime...
Edited by amritat - 10 years ago
riti4u thumbnail
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Posted: 10 years ago
#24

Originally posted by: amritat


Riti...even we assume that there was no forceful sex, does it make the father completely faultless?
Does he have no responsibility that we pour our full hatred solely on Kunti...overlooking the father's role in it?

As for the other children...I think Kunti was older then...n yes, by today's standards evven niyog should be a crime...

Ofcourse not amrita, as i said if it was consentual then fault lies with both father and mother equally . As far as pouring hatred on Kunti is concerned, there are many other reasons for that.. not only just abandoning child like this... even if you think in modern context.. Father left child care on mother( There i would say he was wrong but then as per texts he was not mortal being obligated with responsibility like normal fathers) .. so he gave responsibility to mother.. atleast didnt abandon him alone.. Similarly Kunti could have given responsibility to someone else.. or giving him to orphanage or even better had that priyamvada take care of him..and even given to some parents... rather than just leaving him alone.. unattended to.. Still she was young and can be excused for her decision.. but when she was quite mature.. then also she didnt take any decision for benefit of her first born.. it was her selfish needs that came first..
amritat thumbnail
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Posted: 10 years ago
#25

Originally posted by: riti4u


<font face="Georgia">Ofcourse not amrita, as i said if it was consentual then fault lies with both father and mother equally . As far as pouring hatred on Kunti is concerned, there are many other reasons for that.. not only just abandoning child like this... even if you think in modern context.. Father left child care on mother( There i would say he was wrong but then as per texts he was not mortal being obligated with responsibility like normal fathers).. so he gave responsibility to mother.. atleast didnt abandon him alone.. Similarly Kunti could have given responsibility to someone else.. or giving him to orphanage or even better had that priyamvada take care of him..and even given to some parents... rather than just leaving him alone.. unattended to.. Still she was young and can be excused for her decision.. but when she was quite mature.. then also she didnt take any decision for benefit of her first born.. it was her selfish needs that came first..</font>

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I know wat u mean...Well, I personally dont believe in the divine angle any more...
So, let's assume that the father was a mortal...If I am not wrong, then Suryadev(the father) himself had told Kunti to leave him..(please correct me if I am wrong)So it's not true that he left Karna in his mother's care(please correct me if I am wrong again)...this whole divine paternity was probably added to make the father free from all responsibilities(since he was a God...noone would question him).
And I agree that Kunti did not fulfil her responsibilities of a mother to Karna but it's not completely true that she didnt care about him at all...Bcoz she cried like anything when she gave up Karna, n even appointed spies to find out where Karna had ended up...And practically it's not possible that a little child survived in a basket moving in a huge river for miles...I think the whole abandoning was done in a controlled process so that noone knows who the mother is. How is it that out of all the families in Aryavarta, only a childless couple found him? Could be coincidence...could be something else...So though I know wat is in the text, it is possible that the actual meaning is something else, very similar to Lord Krishna covering up Draupadi in clothes...I guess, it's more poetic than literal...This is an idea, I have got from Indrajit Bhattacharya's articles...However u may have a different opinion... 😊

And when Karna was getting crowned Kunti was happy...and even after Karna's death, she told the Pandavas about Karna, when it was not required...She could have easily kept quiet but she didnt...She risked her relationship with her children to reveal Karna's truth...that cannot be the act of a very selfish human..She certainly had guit all her life or so I feel...

I think the biggest crime of Kunti's was to go to Karna right before the war...THAT was a very selfish move if we see the scenario from Karna's perspective...Some say, she went to Karna bcoz she wanted all her sons to be alive...n out of helplessness she did wat she couldnt do all her life...but I feel, she went for a dual purpose...She went with an intention to either bring Karna on this side or make sure his morale is weakened...Either one would happen for sure...
And though I like Kunti, it's for this and Draupadi's division that I cannot completely love her...

In short...Kunti was a shrewd woman...And along with her own, she had also kept her five sons' reputation in mind...and yes, for that Karna had to suffer...So watever she did...it was due to partial helplessness, partial cowardice, partial selfishness n also partially for the welfare of her five sons...So, I wouldnt blame her completely for every plight of Karna..coz at some point, she had reasons n not all of those reasons were selfish...
But this is completely my opinion... 😊 I know...ur opinion of hers wont change but thought of trying...😆

Edited by amritat - 10 years ago
riti4u thumbnail
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Posted: 10 years ago
#26

Originally posted by: amritat


I know wat u mean...Well, I personally dont believe in the divine angle any more...
So, let's assume that the father was a mortal...If I am not wrong, then Suryadev(the father) himself had told Kunti to leave him..(please correct me if I am wrong)So it's not true that he left Karna in his mother's care(please correct me if I am wrong again)...this whole divine paternity was probably added to make the father free from all responsibilities(since he was a God...noone would question him).
And I agree that Kunti did not fulfil her responsibilities of a mother to Karna but it's not completely true that she didnt care about him at all...Bcoz she cried like anything when she gave up Karna, n even appointed spies to find out where Karna had ended up...And practically it's not possible that a little child survived in a basket moving in a huge river for miles...I think the whole abandoning was done in a controlled process so that noone knows who the mother is. How is it that out of all the families in Aryavarta, only a childless couple found him? Could be coincidence...could be something else...So though I know wat is in the text, it is possible that the actual meaning is something else, very similar to Lord Krishna covering up Draupadi in clothes...I guess, it's more poetic than literal...This is an idea, I have got from Indrajit Bhattacharya's articles...However u may have a different opinion... 😊

And when Karna was getting crowned Kunti was happy...and even after Karna's death, she told the Pandavas about Karna, when it was not required...She could have easily kept quiet but she didnt...She risked her relationship with her children to reveal Karna's truth...that cannot be the act of a very selfish human..She certainly had guit all her life or so I feel...

I think the biggest crime of Kunti's was to go to Karna right before the war...THAT was a very selfish move if we see the scenario from Karna's perspective...Some say, she went to Karna bcoz she wanted all her sons to be alive...n out of helplessness she did wat she couldnt do all her life...but I feel, she went for a dual purpose...She went with an intention to either bring Karna on this side or make sure his morale is weakened...Either one would happen for sure...
And though I like Kunti, it's for this and Draupadi's division that I cannot completely love her...

In short...Kunti was a shrewd woman...And along with her own, she had also kept her five sons' reputation in mind...and yes, for that Karna had to suffer...So watever she did...it was due to partial helplessness, partial cowardice, partial selfishness n also partially for the welfare of her five sons...So, I wouldnt blame her completely for every plight of Karna..coz at some point, she had reasons n not all of those reasons were selfish...
But this is completely my opinion... 😊 I know...ur opinion of hers wont rchange but thought of trying...😆

Epic is open to interpretations 😊 and thus giving you and me open spaces to have different perspectives of characters. Like you said its poetry having symbolical references at time that doesnt mean they are accurate.. After you mentioned Surya asking kunti to float.. I consulted some of my learned friends.. coz my knowledge in these citations thing is very less... so yes Karna did say what you are saying but during description of kunti's act it is not mentioned in that way.. Its debatable how karna knew ..🤔 since he was toddler.. but we can give kunti a benefit of doubt in that case...
Honestly i dont hate kunti or judge her due to one of her acts .. I do have soft corner for her.. but you have to believe that she got fairer deal out of all mothers in the epic.. she managed to save all her 5.. whether she wanted to save 6th one or not.. thats another debate... She did repent... She did have a guilt and for probably that one line in epic that mentions that, i can excuse her for her actions to karna..
Amrita , Mahabharat is special because no character in the epic apart from Lord Krishna is purely innocent or faultless... So every character had a flaw or weakness..that makes them more real and understandable.. so there is no point in hating any of them...coz they represent us in our weak moments and we as humans are bound to make mistakes and then later repent n redeem.. They tell us which path to take and which not to...
KURT15 thumbnail
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Posted: 10 years ago
#27
Frankly, though I admire Kunti very much, I do not believe that she ever cared for Karna as a son or even as someone who deserved her consideration. She herself thinks of him as wicked souled before she goes to meet him. That shows, she never considered him as a son, but went to him as the mother of his enemies with the intention of helping her sons.
amritat thumbnail
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Posted: 10 years ago
#28
Yes dear...I so agree with u... 😊

Nobody except Lord Krishna was perfect...n every character has flaws...some less n some more...
Some had pride...some had ego...some were sharp-tongued while some were coward...I guess, at some point, we all have been selfish, cowardly, harsh n egoistic...Mahabharat characters echo only that...

And I agree...after the Kurukshetra War, we have two mothers Gandhari n Draupadi...who lost ALL their children...
Same with Subhadra I guess...But Kunti had all her sons alive...n the one that died never grew up with her, so her attachment to that son was definitely less...So, yes she got wat she wanted...Her son became the King...her great-grandson became the heir...her own sons lived...Amidst all the bloodshed, she was one mother who had her children alive unlike Gandhari n Draupadi who had noone left as their progeny... 😭 I guess this is y people sympathize more with Gandhari n Draupadi but few with Kunti, despite her pain...

And dont worry about the knowledge...even my knowledge is limited...😆.


amritat thumbnail
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Posted: 10 years ago
#29

Originally posted by: KURT15

Frankly, though I admire Kunti very much, I do not believe that she ever cared for Karna as a son or even as someone who deserved her consideration. She herself thinks of him as wicked souled before she goes to meet him. That shows, she never considered him as a son, but went to him as the mother of his enemies with the intention of helping her sons.



I think there is inconsistency there...which means there has been some interpolation...
On one hand, she cried for him...sent spies for him...felt happy for him...even felt guilty after his death...
And on the other hand, she called him a 'wicked soul'...Either it's an interpolation or maybe she said at a moment's rage...thinking about Karna supporting Duryodhan in everything against her sons...

Clearly her five sons mattered more to her...Ironically that includes her stepsons as well...but I personally dont believe she didnt care for him at all...Her priority was definitely the Ps...but she was not completely detached from Karna..
It's a very complex psychology n I guess only someone in her place would know better...
We can only make assumptions... 😭

KURT15 thumbnail
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Posted: 10 years ago
#30


On one hand, she cried for him...sent spies for him...felt happy for him...even felt guilty after his death...

The spy part is only imagination... not mentioned in epic... yes, she felt happy when he first appeared and was made a king, that is only natural, and the guilt wouldn't be there unless she herself believed she wronged him and deliberately too..

And on the other hand, she called him a 'wicked soul'...Either it's an interpolation or maybe she said at a moment's rage...thinking about Karna supporting Duryodhan in everything against her sons...


The wicked soul could be a moment's rage, but she has never before gone to him or attempted to correct him or tell him the truth... those are not the actions of a mother... to her he and duryodhan were the same... she had a way of weakening him, so she chose to do it

Ofc, these are all individual opinions... none of us have the right to judge any of these ppl, 'coz we have not lived their lives, or been in such situations...

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