10/11/2016
Today before going to analysis of yesterday episode want to highlight couple of other things
1) 1)Happened to hear Mohan Bagawat's Vijayadashami Speech. What caught my attention was couple of sentences he told. He clearly told our ancient knowledge, traditions has to be made in line with the needs of the yuga we are living in. And we hold the power to do so. Second the practical knowledge to survive in this world which includes western science and other modern technology they have to be used in such a way so that our culture and tradition is not lost. In short on this day of Vijayadashami, day in which the first step towards knowledge is given to a child with Maa Saraswati's blessing he was calling for the integration of knowledge of east and west. We all know it is possible. And throughout my analysis of SKR I have stressed on this point. Ramayana and MB is not books that should be kept in pedestal and worshipped, but to opened and read. They have knowledge that can be made inline with the needs of present yuga if we try. These books remain religious because it is seen through that time period, no through the prism of present time period. If you personally ask me why I had loved SKR so much it is because they presented Ramayan as per the needs of present society with relevant beautiful dialogues as most of us are incapable of understanding the ancient symbols, its meanings. They translated that knowledge for us people of Kaliyuga to understand and implement in our daily lives at least 5% in our language. And if Sanathana Dharma needs to survive we need that. Our epics, scriptures spoken in the language the people of Kaliyuga understand it. It is like Akshay Kumar coming in the movie Oh my God. Telling based on Yuga God also change. Their dress also change. What we have in photos is their attire in the old yuga. The mute question has to be by understanding Ramayan can we recognize a Ram or a Krishna in a man who wears shirt and trousers who carries a laptop and mobile. Who rides a bike , who chills out in a mall or enjoys with a group of friends. Can we see a Sita in jeans and kurti clad girl, typing in a computer, having a mobile phone, balancing household and her professional ambitions, playing monopoly with her kids or having a nice chat with her husband, celebrating with her friends then yes to some extend we have understood the essence of Ramayana beyond the realm of Yuga.
2) 2) Second point is on a book I am reading called Chaos Point by Erving Lazlo. I have not read it yet completely as it is very deep and quite intriguing. But the moot point of the book is the present generation is at a decision window from where our decisions will ensure whether the world will breakdown, or we define a new path which leads to break through. A path that can reduce sufferings, reduce poverty, reduce wealth imbalance , power imbalance for our future generations. The point is our actions may not directly benefit us, but the benefits of our struggle will go for the coming generations. Do we have it in us to change their future. Are we willing to struggle for their sake using freewill than being selfish and leading the life the way we want. Think about it. Thought of sharing it as a good Vijayadashami thought.
Now coming to the analysis. The most interesting point for me yesterday was Ram's dialogue. Yes I will talk to them but after defeating them. I simply loved it. That line defined Narayan yesterday, reason what was the defeat he was talking about. It is not the physical defeat Ram was talking about, it is the emotional defeat of Luv-kush he is talking about.
What is the emotional defeat. Lifting of Maya. The fact that Sita was abandoned in forest without any care. It is not the truth. Sita will come, come with the knowledge that Ram has cared for his wife and kids. He has not neglected her. He had sent his favourite and trusted Sevak Hanuman to take care of them. Hanuman was with them throughout taking care of them, protecting them. What he couldn't do , due to his responsibility as a king, he did it via his sevak, his elder son equivalent. Luv-Kush will know their brother was always with them. They were not abandoned. Why the father did it the way he did it was to ensure that they question. They question the maryada of Raghukul so that the maryada can be changed. That was always his intention and what they did was what he wanted. Just like he wanted the world to question him and not Sita. The Leela of Narayan, the leela of Hari was in full flow yesterday, opening up beautifully in front of Mahalakshmi. He expected her to stand up for the justice of daughters of Ayodhya trusting her that if their kids raised the question as a woman she will follow sthreedharma to allow them to question the injustice towards a woman. Ram knew Sita that much. What she will do, what she wont. That's Hari the one who knows all. He knows who will walk along the direction he has kept and giving him what he wants without him raising a single finger. I felt the smile of Krishna in that dialogue when Krishna lifts the chakra and sun shines through with Jayadrath in direct line of fire. Lifting of Maya. Lifting of Maya is always beautiful to watch and Hari's Maya well less said the better because when you experience it, you understand the beauty of it.
Look at the palace now. Brothers are guilty. Mothers are guilty. Mothers even feel strongly the kids are princes of Ayodhya with a deep connect to Sita. Everyone is in the right frame of mind for laws to change.
Now Hanuman. He has come to fight. Kids say they don't fight as Hanuman as caused no damage to Sita. Hanuman says he has come to fight with them as per Ram's orders. Kids say attack, we cannot fight without you attacking. What I loved in the cuteness of Luv-Kush was no one really wants to fight them. Everyone is fine getting defeated by the cuties. They have to raise bow and arrow they are raising. But emotionally all of them are with the kids demands. But as per dharma only when they are defeated the aswamedha horse will belong to the new owners. New owners is the new sanskriti that will be established by Luv-kush. They have stopped the old sanskriti, restraining it which till that point was having a free run.