SKR-Of loops and symbolisms#5: Hard way and Smart Way : P.88 - Page 44

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shruthiravi thumbnail
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Posted: 9 years ago
@ayushi thanks dear. If you look the images of Sanathana Dharma none frightens you, it only evokes respect.
It is the only religion that doesn't use " Don't" or else. It only says results are based on actions and the choice of doing action it gives to you.
Do read my fiction ayushi. Would like to know comments. When I feel readers who have reading it suddenly disappearing I feel did they lose connect with the story. It is not only positive comments I am expecting always, if someone tells something is not right as a writer it gives me an option to introspect and do course correction also.
Edited by shruthiravi - 9 years ago
shruthiravi thumbnail
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Posted: 9 years ago
Guys remarkable episode today. Not to be missed. It had path crossing. Beautiful representation of dharma-adharma and classic power equations. Posting analysis . Will also make individual post
shruthiravi thumbnail
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Posted: 9 years ago

24/08/2016

Today was beautiful contrast of Ram and Ravan. Once again a beautiful path crossing. Ravan he decides to fight from sky while his opponent is on the ground. This is where misuse of power happens. Also this is where a person fails in dealing with power.

The way CVs showed Ram-Ravan contrast is the way in real life also , when you deal with power. You will have all the caliber, but if you don't have the equivalent power then you will not be able to defeat the person with power. The only difference with the power on the dharma side is that it is acquired through your actions or the actions of your parents or even grand parents. But the power of adharma is snatched.

This is where the interesting contrast comes. Ram's journey starts because of the boon Dasrath gave to Kaikeyi when she protected him during Devasur war. It was the misuse of those boons that gave Ram Vanvass. So Ram's suffering was the bad karma of his parents.

But the good karma they acquired by supporting Devas in the war, at the end of Ram's journey of Vanvass that good karma comes to him in the form of divine chariot given by Lord Indra. Life is always circle. You will end where you started but always with a different perspective. Beautifully shown in the screenplay.

Another thing they showed was the way Ram accepting Indra's help. Indra tells the reason why he is helping Ram that is the support Dasrath gave to Devas. Even here you see Ram observing maryada. He knows you give support because you always have a personal gain if the concerned person wins. And at times you have to return the favour also. So if someone suddenly comes and helps you with great power unless you know the motive don't accept it. Else you will end up like Karna. Obligations will force you to follow the path of adharma.

If you know the reason why help is offered accept it graciously. Don't be too self-righteous not to take it . it is idiotic if you do that thinking you will be laughed at the way Ravan laughs at Ram. Ram gives the answer too. Yudh happens between equals. I asked you to come down. Since you didn't come I have come up. It was beautiful and symbolic . Will put an individual post for this line.

Now another interesting aspect. Defense of Prakriti. Yes if you follow dharma defense of Prakriti , power of Prakriti will come. But it wont be seen easily. You will have to put effort and only at the most oppourtune moment only it will come. So never stop putting effort. Trust nature. It will be there for you when you need most, just like the chariot came for Ram.

shruthiravi thumbnail
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Posted: 9 years ago
Updated individual post. Link Below. Do read and comment
http://www.india-forums.com/forum_posts.asp?TID=4701877#p136602092
ayushimehra thumbnail
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Posted: 9 years ago

Originally posted by: shruthiravi

@ayushi thanks dear. If you look the images of Sanathana Dharma none frightens you, it only evokes respect.

It is the only religion that doesn't use " Don't" or else. It only says results are based on actions and the choice of doing action it gives to you.
Do read my fiction ayushi. Would like to know comments. When I feel readers who have reading it suddenly disappearing I feel did they lose connect with the story. It is not only positive comments I am expecting always, if someone tells something is not right as a writer it gives me an option to introspect and do course correction also.


Shruthi, i told you big net work problem here, now it sort out, you a good writer, or like your writing,👏,
yes sometime circumstances disappear us.
SenAnu thumbnail
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Posted: 9 years ago
Hello!
The last few episodes have been really symbolic in terms of Dharma and Adharma. Every aspect of every action of ours depends on our Karma. I would like to post this little analysis on the Song presented in the episode of 23.8.16 which has affected me in a good way.

The song begins with Raavan standing alone in his court and observing the solitude. There is no one to stand by him, no one to stand up for him or to welcome him. And this is all because of his Karma. Raavan believes in being The One All mighty, the thought that ruined him. There is nothing wrong in being self sufficient, but being arrogant for that matter is wrong. And now, he was no one to raise his voice for Raavan. He is made the sole contender in a lone field.
Next, Rama explains to Lakshman the importance of the war and why it should be ended the very next day. Here, it is not about competition, but about the necessity to end Adharma. It is the responsibility of every human being to make an effort to end Adharma, and by making that the goal one himself/herself can achieve Dharma.
And in the end, Siya calls for her Ram to come and take her away from this sorrow and says that Raavan is her last tormentor who too will be punished. She calls him the last because the others had a greater role in her harming, as they were the ones supporting Adharma, whether knowingly or unknowingly.

Also, I was thinking of something a little like this:
Just like in Mahabharata, as Dhritrashtra is the 'witness' of the incidents of the war, Vibhishan too is the witness of all actions of the war between his Kul and Dharma. But there is a striking difference between the two.
Kindly express your views on this topic. :)

Thanks :)
shruthiravi thumbnail
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Posted: 9 years ago
@Anu a very good analysis. Actually Ram says today what you have analyzed. That when you are on the side of dharma the entire universe comes to aid you and if you are on the side of adharma you will stand alone.
Coming to Dhritharasthra and Vibhishan the problem with both of them having to stand watching the destruction of their kul is that, irrespective of knowing what is happening is adharma they didnt take concrete steps to correct it.

Till self insult happens Vibishan has directly or indirectly helped Ravan by keeping dharma in Lanka. So though he comes to dharma side, he has to bear the consequences of his supporting adharma before the effects of the switching can take place. But Vibhishan gets rewards as he becomes king of Lanka post Ravan's death.

If Vibishan changes path, problem with Dritharastra is that he never changes path. He continues to be supporting his kids till all of them die and even tries to kill Bhima when they come. So he gets a death by fire in the end, a very painful one or rather he burns in the fire created by him.
SenAnu thumbnail
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Posted: 9 years ago
@ Shruti DI thanks a lot for expressing your views :)

http://www.india-forums.com/forum_posts.asp?TID=4591213&TPN=115&#p136607041

PART 73 YEH HAIN ZINDAGI UPDATED :)
READ AND REVIEW :)
1087354 thumbnail
Posted: 9 years ago
August 17 analysis updated on pg 43, August 18 analysis updated on pg 48, August 19 analysis updated on pg 51.
Edited by shabari14 - 9 years ago
1087354 thumbnail
Posted: 9 years ago
Hi, guys! Was busy for a couple of days, but I will try to catch up with my share of analyses!

@Sruthi di Great analyses, di! The difference between Ram and Vishravas-Kaikesi was that Ram prayed to a woman, while the Sahastra Ravan yagna was conducted by a woman, thinking about creating a man. When we surrender to Prakriti, it creates, nourishes, and blesses. But when Prakriti tries to create a lifeless Sanskriti, it causes destruction. And yes, bartering is a way of life, right Charvi? Will see the individual post.

@Charvi Mediums, so much to look at! Water and air are both fluids, things that take the shape of the container they are placed in. The mediums in our life also have to be very flexible, otherwise, they will not be able to support us changing humans. When put under pressure, they distribute the pressure throughout their volume. Like that, ideal mediums have the ability to handle stress, they can face any problem. And finally, humans can not live without either air or water, mediums are necessary. They are the boat that takes us to our destination. If they aren't there, we will drown.

@Anu di No matter how big of a hand people have, however is involved in an Adharma is guilty. Both the Mahabharat and Ramayan demonstrate that. And the last tormentor is always saved for last- to witness the destruction he has caused with his own hands. Ravan believed he was the only strong one, right? So at the end, he was the only one left, in his and the real world.

Edited by shabari14 - 9 years ago

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