tu hai mera prem devata(manna dey/rafi)
surma mera nirala,ankhon mein jiske dala(kishore)
pyar parbas tho nahin hai(talat mehmood)
chal akela chal akela,tera mela peecha choota rahi(mukesh)
🏏T20 Asia Cup 2025 Ban vs Sri Lanka, 5th Match, Group B, Abu Dhabi🏏
Yeh Rishta Kya Kehlata Hai, 14th Sept '25 Episode Discussion Thread
🏏T20 Asia Cup 2025 India vs Pakistan, 6th Match, Group A, Dubai🏏
Bigg Boss 19 - Daily Discussion Topic - 14th Sep 2025 - WKV
Tanya was fab today👏🏻
KIARA THROWN 14.9
Two contradictory dialgues in single episode? Aurton se Rude nai hona?
When a lie is repeated hundred times…
Katrina won't announce her pregnancy, is she?
Bb top 5 - guess
Prayansh Aransh Anpi FF: Swapnakoodu
Cocktail 2 begins shooting with Shahid ,Kriti and Rashmika!
What happened to Tiger Shroff? Why did he decline?
Which movie is your 1st choice on 2nd October?
Yeh Rishta Kya Kehlata Hai Sept 15, 2025 Episode Discussion Thread
Malla and ARS running crime list
Sidvi FF: Chocolate (continued)
TRAUMA DRAMA 15.9
So where's the contradiction? I am saying that Asha could have succeeded with or without OPN. What does that mean? With OPN she succeeded. But even if OPN was not there, SD was there, RD was there, so her talent would have been utilised even otherwise. Am I saying that even if all MDs were useless, Asha would have succeeded? Dollyji, I would appreciate if you make some effort to understand what people are saying.
sahana....
this therad is about OP nayyar..and i can see you "people "are discussing about him and asha ji.. now why i made that statement....
I havnt read all 30 + pages yet..but based on what i have read so far this is what I understand..
1.I donot understand if you are saying asha ji would have made it without him or any other MD ..(but you just clarified on top that statement)..or you are saying OP nayyar was no good!!( iam saying this based on the remarks and adjuctives you have used for the great MD...like giving him a virtual kick,pompous man with an oversized ego...to name few...)..
2.You also have mentioned in one of ur post that "evryone" is supporting him becasue "its a mans world"or something like that..I do agree that its a mans world..but is it really becasue of that??...even if we agree OP nayyar was a arrogent man does that make him any less of a MD or should we just deny what he gave the hindi cinema..
3.We can only say what has happend or what are the facts..and those are he gave asha ji the most memorial nos... something that RD barman wasnt able to do..he gave her mnostly item nos..although he was family..and to say she would have made big without any MD ... can be a overstatement !!! yes Iam saying that becasuse we donot know what other female singers would have done if they would have gotten mentors like him !! and we will never know that!!!...
last and not the least...Iam not looking to change anyones opnion...obviously u feel strongly about what u say( based on ur posts on this thread and the other where you are talking about dreath of good MD and not singers)...what you say here and over there does seem kind of contradicting ..In my opinion no matter how good the singer is.. its needed that they get the right mix of all the facters involved it is hard if not impossible for the singer to make it big...but thats just my opinion...😊... I havnt learnt any music and donot feel Iam qualified to comment on greats of Asha ji or OP nayyar.!!
So where's the contradiction? I am saying that Asha could have succeeded with or without OPN.looks like a big assumption to me. most times, one has to be in the right place at the right time. forget about just place, looks like she was in the right house keeping the right company. 😉😆
What does that mean? With OPN she succeeded. But even if OPN was not there, SD was there, RD was there, so her talent would have been utilised even otherwise. Am I saying that even if all MDs were useless, Asha would have succeeded? Dollyji, I would appreciate if you make some effort to understand what people are saying.
my impression is that asha obtained legendary status primarily because of the nostalgia and the music people associate with the 60s and the 70s. without OPN, would she have had so much music to her credit, irrespective of her talent? if all she had was the music she gave with RD or SD, would she have been considered as great? if she'd not gotten into it with OPN, maybe he would have brought someone else up, someone else who could have posed a competitor to her. a good artist needs a good audience/ benefactor. OPN was that at least for her and imo a lot more if you start looking at these questions.😊
"According to Asha, there were three turning points in her career. 'After doing ordinary work for many years ,there came 'Naya Daur' in 1959 and I started getting the heroine's songs. In 1968-69 came another phase with R.D.Burman and Teesri Manzil then another phase with Khaiyyam and Umrao Jaan. Asha says she enjoyed working with all the three composers O.P. Nayyar,R.D.Burman and Khaiyyam who could rightfully be considered the architects of Asha's success."
source: http://asha-bhosle.tripod.com/helen.htm
a article..iam not sure if it was already posted..
MAGICAL TOUCH O.P. Nayyar
But then he cheers up as you quickly change the subject to his favourite black hat with a spiffy feather, and his black felt coat. "Nazar na lagao... pehle se hi kaala hai! I'm bald, so I wear it," he says tipping his hat charmingly, as his eyes crinkle up behind the lined cheeks. "It adds to my persona, you know. I love black."
another article..
O. P. Nayyar From music to miracles Among the numerous achievement profiles of the entertainment industry in its hundred years' span is the heart-warming story of OP Nayyar, widely known as the Rhythm King of film music. A compilation of tributes to the maestro released recently at the hands of the maestro's idol, Bal Thackeray, reveals a life sketch that is as interesting as it is inspiring... Believe me, I am not bitter about anybody or anything of the past. Whatever happened had to happen. I've been purified by an invisible fire and I am happy and contented with myself today. If my capacity to heal and cure with my medicines is God's gift, so was the music I made and the success and good life I enjoyed ... At present involved deeply in performing his karma, as OP Nayyar himself simply puts it, the handsome, elegantly attired music wizard is performing miracles with his homeopathic medicines at Thane, Mumbai. Ailing, suffering patients are sent to him when allopathy and ayurveda have failed to work wonders and Nayyar's remedies work miraculously on them. How come? "I have been blessed by my guru," says Nayyar humbly. "God has led me from one field where He blessed me with incredible success to another field where once again He is standing by my side to give me success and this time I am experiencing an indescribable sense of fulfilment because what I am doing now is service to humanity. "I had no formal training in music when I set out to score music for films. All I knew was that I had to do it. There was a hidden spring inside me, a treasure house of melody and rhythm somwhere deep inside me and I knew I had to draw from it and give it to the world for the happiness of those who cared to listen to my music. It was as if an unseen force was pushing me towards a destined goal. So, at seventeen I was composing music. Wasn't that miraculous?" he asks with a twinkle in his eyes. Sure it was. But his homeopathy, that can't be an untutored skill? "No of course, not. I had some serious health problems when I was a composer and I used to be in a lot of pain and discomfort just when I needed to concentrate and give my best. It was terrible and frustrating. I tried all sorts of medicine. Then one day Asha Bhonsle and Sudhir Phadke took me to Dr SR Pathak the celebrated homeopath. He cured me and I prostrated at his feet and pleaded with him to teach me the science that worked so miraculously on me. He became my guru. I studied relentlessly little knowing then that the course of my life would alter and homeopathy would become my passion and obsession and the vehicle for my atonement." Thirty years of committed and diligent study and work in the field of homeopathic medicine have given a new life to the celebrated maestro who now spends his waking hours alleviating the sufferings of chronically ill rich and poor patients who knock at his door when all doors have been shut on them. There are stories of his miraculous cure of crippled arthritic patients, of mentally ill and incurably deppressive patients, of heart and kidney affected patients and so on in Thane, the suburb where he lives quietly with the loving Nakhwe family which he describes as "the family gifted to me by the almighty to share the glory of my second innings in this world." Appointments are given by Rani Nakhwa, the charming daughter of the Nakhwas who is being trained by Nayyar to take over from him someday "when memory fails me or I am incapacitated in some way, God forbid. My medicines are keeping me going but we are all mortals. We cannot expect too much goodness from Him. besides we have to live the life destined for us, atone for our sins, some known, a lot unknown that we have brought with us into this life and reap the good we have sown in this life and before. So who can predict tomorrow? "When my patients find relief and cure in my medicines, they join their hands and touch my feet and that is the moment when the greatness of God and the mystery of Providence repeatedly manifest before me. I ask myself what have I done that they should touch my feet and shed tears of gratitude. It is not me or my medicines. It is His grace, His will. He sent them to me to be cured when all else had failed because they appealed to Him and He wished then to cure them through me." The spiritual and philosophical turn in Nayyar's life occurred when he found himself abandoned by his family and so called friends in the industry sometime in the late Seventies. His controversial, much-discussed split with Asha Bhonsle had left him sad and disillusioned. The proud spirit in him that had emboldened him to create melody that did not require Lata Mangeshkar's priceless voice to give it immortality had all but perished in the tempest that hit his soul when the voice he adored and which he cradled and nourished to become almost a parallel to Lata's simply swirled out of his music room one day. He was alone for the first time in his life and he knew the time had arrived for an upheaval within himself. His instinct and his knowledge of astrology had prepared him somewhat for this testing phase. "Alongside my diligent study and practice of homeopathy I began to read voraciously the books of knowledge and wisdom written by spiritual gurus and I felt a new person emerging from within me. "Believe me, I am not bitter about anybody or anything of the past. Whatever happened had to happen. I've been purified by an invisible fire and I am happy and contented with myself today. If my capacity to heal and cure with my medicines is God's gift, so was the music I made and the success and good life I enjoyed," says Nayyar. On January 16, 2000, he will turn seventy-five. A landmark in a chequered life. From Dalsukh Pancholi's Aasman in 1952 to Pranlal Mehta's Zid in 1993 his professional life in the motion picture industry was marked by achievements that had only a few parallels. In the Vishwas Nerurkar compilation, Raju Bharatan, the well-known music critic, writes thus: "As OP Nayyar finally broke through with Aar Paar (1954) via Geeta Roy, Guru Dutt and Mohammad Rafi, all hell broke loose. Topmost music directors ganged up to block Nayyar's recordings. For here was a break away music director who had ventured to bring the already written-off Shamshad Begum back through Kabbi aar kabhi paar laaga teer-e-nazar..." Nerurkar's compilation has insightful pieces including one by Asha Bhonsle. The carefully written piece which does not betray her personal admiration of the maestro — she used to wear a gold chain with a pendant enshrining his photograph — pays ample tribute to the composer who gave her voice much of its versatility through his compositions tailored to bring out the hidden depths in her vocal strings that other composers couldn't touch. Describing a recording under his baton in the sixties where she thought she had failed to live up to his expectations, she says: "I was depressed beyond words, even with thoughts that after this failure I would never be able to sing again. Nayyarsaab gave me a lot of encouragement. He said. There is no singer like you and I am telling you this that you will sing for a very long while. My self confidence grew, my keenness to sing came back. At a time of crisis Nayyarsaab stood by me and gave me immense support and mental strength." Nayyar has vowed not to compose music ever again. "I cannot compose what is in vogue today. Film music doesn't require an OP Nayyar today because there is no demand for individuality and originality," he says genially. In the one room that is his at Thane, Nayyar lives in dignity maintaining his old life style. He still drinks only Scotch whisky and the Nakhwa family fondly serve him food of his choice. His silk lungis, suits and informal wear are classier than what passes as exclusive wardrobe in filmdom today. And the telephone still rings incessantly. Not for Nayyar, the maestro, but for Nayyar, the miracle medicine man..And who knows, there may yet be another turn in store for this man of destiny.
I hope iam not repeating this..
O P Nayyar Hit man of the golden era Till today, OP Nayyar does not follow rules: he sets his own. Consider, for example, how fashionable it is for seniors to run down their juniors and denigrate the deterioration in music. Nayyar is very clear on this point. "My contemporaries are plain jealous because at their peak they could charge only around a lakh of rupees. Today, AR Rahman gets a crore!" Never one to mince words, Nayyar thunders, "My learned colleagues who are running down today's music and western influences forget that there are just seven surs in the world, which have all emanated from God. Abusing these seven notes is like abusing God! Swar to Bhagwan hai! Why don't they say that it is the lyrics that have deteriorated, the costumes and choreography that are of poor standards? As intelligent men, don't they know this much? My dear friend, music cannot be spoilt!" He goes on, "At a recent function, Bappi Lahiri met me and fell at my feet. I told him, "Tumne to hum sab ko sula diya tha!" It's a fact. At Bappi Lahiri's peak, he had made stalwarts eat humble pie. He embraced me in gratitude. Everyone here is jealous of another man's success. They run down juniors even though they know their own time is over. What will they lose if they tell a junior, 'Wah wah! Beta, kya kamaal kiya hai,' and encourage him? And it's a myth that in our time music directors were great friends among themselves. How can dogs unite? They have to bark at each other! OP's healthy but unconventional attitude stems from his firm belief in two facts: one, the supremacy of destiny and two, the fact that a good song is one which appeals to the ear. "I knew that my time as a music director was running out. So I quit well in time, though Esmayeel Shroff convinced me to do two films, Nischay and Zid with him in the '90s. But the films were very bad, though he treated me the way I wanted to be treated - like a king!' But how did he know that his time was running out? "I am fascinated by astrology and I have studied it deeply. Though I say it myself, I am a very good astrologer. On the 16th of January 2000, I entered my 75th year, I know I have just two or three years to live. He smiles, his eyes beaming. It's been a good life. I have reached the sky!" Over the last few years, OP Nayyar has quit music completely. "The people with whom I stay as a paying guest heed my request that the moment my song comes on TV, they must switch the set off if I am around! Music is medicine for the soul. But now I am giving medicines for the body. It is equally fulfilling! Music and medicine go together.' For those who came in late, OP Nayyar has been an eminently successful homeopath of patients as charity. Today, my results are so amazing that I have an exclusive VIP clientele too. I have stopped travelling because of my age. OP (the man thinks so young that using the term 'Nayyar' sounds incongruously middle-aged!) is a born philosopher. "God has made OP Nayyar!" he says in a ringing voice. I am at the mercy of God! "Main to Bhagwan ke gadhon mein se hoon!" What else, he wants to know, explains how he began to play the harmonium as a child without ever being taught the rudiments of music or notations. I don't know how to read or write music. I have never studied raags or classical music even for a day. But I even taught music for a while at Patiala and Amritsar. From the age of 11 to the time I was 21 and a half, I was a singer with All India Radio, composing my own songs! I sound a bit incredulous, and I remember reading somewhere that OP's good friend Ustad Amir Khan was equally sceptical about the composer's lack of musical credentials. I want to know how he has composed all those exquisite classical numbers like Tu hai mera prem devata (Kalpana), Dekho bijli dole (Phir Wohi Dil Laya Hoon), and Aana hai to aa (Naya Daur) and all those seemingly simple songs which abounded in complex murkiyaan and sudden changes in octave and scale. OP replies, "Young man, I told you I am God-gifted! What more does one want? I was a musical prodigy. Tell me, were there medical colleges with systematised training 500 years ago? But yet there were doctors. Most of the greatest musicians were self-taught. Our Arya Dharma dates back to 5500 years, much before Islam and Christianity came in. Sufism brought in so much of our best poetry - are there schools which teach you how to write poems? Did Jesus Christ and Gautam Buddha learn their wisdom by going to a class? Still, I persist, composing cannot be actually taught, but what about the orchestration and the background music? Says OP, "I would of course have an assistant, but the orchestration would be mine, he would just follow my guidelines. For example, I would tell him where and in what way I wanted the saxophone or the violin. Background music was a technical job, not difficult at all. Would you believe that I have never seen any of my films completely? The background score is always done according to sequences - you can never gauge a complete film that way. But as a man born to romance, I would do the background score only for the romantic, emotional and dramatic scenes. Action was not my scene at all. I would leave those scenes to my assistant! I am a born romantic - sharaab, shabaab, kabaab and rubaab being my trademarks!" OP adds proudly that it was he who bought the sarangi, an instrument traditionally associated with the mujrewalis and kothas, into mainstream film music and gave it respectability. Wasn't he the man who also took singer Geeta Dutt the reverse way - from staid devotional numbers to the Meera naam chin chin choo image? "Well, I moulded her voice. I did the same for Asha Bhosle." Over to the multi-million-dollar question which he must have been asked a million times: "Why did he never use Lata's voice?" OP first commands me not to believe in the half-a-dozen versions that are floating around, some of them implying that OP was talking verbatim. "Journalists like to sensationalise these issues. It's just that there was no composition of mine that suited her. I also had a king-sized ego. I would take singers who came to me. Even Asha Bhosle was forced on me by Pyarelal Santoshi. Later I got involved with her and with Shamshad Begum's voice getting aged and Geeta's personal problems, I kept doing songs with Asha Bhosle. I respect Lata Mangeshkar as an artiste, and we would often meet and exchange pleasantaries whenever I went to Asha's house. Insiders have always hinted at Nayyar deserting Geeta Dutt, the wife of his mentor Guru Dutt, and his subsequent remorse about it. But what went wrong between Asha Bhosle and him? "Nothing. I came to know that my career was on a downslide. Astrologically, a split was on the cards too. So before she left me, I thought I should leave her. My last film with her was "Pran Jaye par Vachan Na Jaye" and she won an award for my Chain se humko kabhi. That apart, we were beginning to have problems with each other.' I put forward my own observation that a sizeable chunk of the Nayyar nuggets have been penned by small-fry lyricists like SH Bihari, Shevan Rizvi, Aziz Kashmiri, Noor Dewasi and others. On the other hand, he never worked with Shailendra, Shakeel or Anand Bakshi. Why was this? "Yes, I agree, and that's a very important factor in my music. You see, I have always been a worshipper of sunset. A man who worships nature worships sunset rather than sunrise. Sunset is beautiful, sunrise is not. You see, Urdu is my language, and I have always had a tremendous sense of lyrics. I found that these men were extremely talented but unsuccessful. Shevan Rizvi has written classics like Hamein to loot liya milke husna waalon ne, SH Bihari has written Na yeh chand hoga, Aziz Kashmiri has written Lara lappa, Qamar Jalalabadi and Raja Mehndi Ali Khan have done fantastic work but the film industry was not giving them their due." What about his work with Majrooh and Sahir? "You see, at my peak, the lines, "music by OP Nayyar" in a film's credits was enough to sell all territories on the day of their announcements. No one bothered about the banner, producer, director or stars, if any. When - after Pyaasa - Sahir came and pompously told me that he had made the career of S.D. Burman, I wondered what he would say to others after Naya Daur was released. I got him removed from 12 films of mine. OP Nayyar did not need anyone to sell or succeed!" Who are the composers he himself admires? OP refuses to answer this question unless I tell him what I think of him! That done, he mentions the greats from New Theatres - Timir Baran, RC Boral, Anil Biswas, Kamal Das Gupta, Kanan Devi and Saigal. He also lists Master Ghulam Haider and Khemchand Prakash, and among his contemporaries and juniors, likes the Burmans, Shanker-Jaikishan, C Ramachandra, Roshan and now Jatin-Lalit. "To me, the composition should be strong, which was the case with these composers. Any singer could have taken care of them. I do not think highly of composers who depended on singers to make their compositions popular. For example, a ghazal should sound as appealing with Shamshad Begum as with Lata Mangeshkar!" I tell him that there have been at least three big filmmakers who have told me that they left him because of his arrogance. "I was arrogant only with people who were arrogant with me. Besides, you know that individuality is an expensive commodity. But no one left OP Nayyar. OP Nayyar left them all. After Naya Daur, BR Chopraji wanted me to work with him again. He did not like the money I quoted as my price. I have never compromised on money, because everyone was cashing in on my name to sell the film. There were people like S Mukerji and Guru Dutt for whom I would not have minded working for Rs. 5, but why should I do it for others?" "V. Shantaram wanted to do a film with me in 1961. I quoted a figure that sent him reeling - he had offered me a pittance. I told him, "I'm a history by myself! Sohrab Modi approached me in 1958 when I was at the top. I told him "I sell all alone" and quoted twice my price, telling him that half this amount was compensation for turning me down as a struggler with the words, "There is no originality in this boy!" "You see, I never cared for anybody then. I even stopped working with Rafisaab because he had reported late for a "Humsaya" recording after I had fixed up the recording at his convenience. I gave hits in that period with Mahendra Kapoor in films like Kismet, Kahin Din Kahin Raat and Sambandh. But Rafisaab came and wanted me to forget what had happened. I embraced him and he was back with me, singing with me till Bin Maa Ke Bachche, which was released after his death.' OP never entertained any interference in his music, and had once made this point tellingly to Guru Dutt when the latter scoffed at his knowledge of camera angles. OP asked him what he knew about music and Guru Dutt never interfered again. "Guru could be very silly sometimes. He did not like the antaras I had composed for Babuji dheere chalna in Aar Paar. I told him to change the situation and I would be inspired to change them. He was adamant. Ten days later I took the same song to him with nothing changed. He said, 'Now, it's okay!'" But the composer does not understand when I ask him his opinion about the current system of sittings with the composers displaying his wares: "I don't know what you are talking about. The producer had to accept the song I give him." Does it mean that he offers just one tune per situation? "Of course! A situation creates a tune when lyrics are written to it. I have composed first but I prefer that the words are written first." I tell him I remember reading that he had offered 52 tunes to Shakti Samanta and that the filmmaker selected the nine best and wove a story around it for Kashmir Ki Kali. "Journalists are another name for sensationalism!" he declares. "You should not believe all you read or all they say. Without an inspiring situation, how can I compose? I don't believe in stock tunes. The film's story made me compose the hit music in it," says the man whose zingy tunes like Tumsa nahin dekha and Jawaaniyan yeh mast mast bin peeye first set Kashmir Ki Kali hero Shammi Kap-oor on the success trail with a definite rebel star image. Nayyar has been away from his wife and children for a decade now. "They took me to court as they never understood the person in OP Nayyar. I left them to be on my own. I have always been a lone wolf and a philosopher and thinker. I firmly believe that what we earn in life is immaterial. It's what we become within us that really matters in whether you have got something out of life." "I have never pretended to be anything other than what I am. Before I married, I told my wife that I would always remain a womaniser. She took a promise that I would never marry again. My life was fast - whisky and women were a compulsory part of my day after work. And OP Nayyar never bothered about anybody." Which are his own favourite compositions or scores? I refuse to discriminate between my songs and films. I did my best with the story and situations and the fact that I succeeded so well proves that every song and score was equally good, he signs off. The birth of a Legend Omkar Prasad Nayyar was born in 1926 at Lahore. "I was called the khota sikka of the family as from the very beginning. I was not interested in studies. My passion was music and during college days I was once thrashed by my father - a superintendent in a government medical store - for spending my examination fees of Rs. 18 on whisky at an upmarket restaurant frequented by beautiful British ladies! Romance was in my nature itself." "There was no one remotely musical in my family. My father did not encourage me, but from the age of 11, I became an AIR artiste. My brothers and other close relatives were all highly qualified doctors or judges. At the age of 17, I had composed Preetam aan milo, with none other than Kundan Lal Saigal in mind. My friend S.N. Bhatia, who ran a chemist shop in Lahore, introduced me to C.H. Atma, who sang like him. HMV recorded the song in Atma's voice in 1945 and released the 78 rpm EP on Regal, the most downmarket among their three labels - His Master's Voice and Columbia being the better ones. On the reverse side was Kaun nagar tera door thikana. I was paid Rs 40." "Bhatia also took both of us to Dalsukh Pancholi, a top producer, studio and theatre-owner. He threw us out. Later he gave C.H. Atma a break in Nagina. Interestingly, my destiny was made in the toilet of the Regal cinema in Delhi where S.N. Bhatia met Pancholi at the premiere of his film! He told him, "I had brought two boys to you. You have given a break only to one." Pancholi told him that he did not know where I was. Bhatia sent me a message in Amritsar where we were based after partition. That's how I got Aasmaan, my first real break, though I had scored the background music of Krishan Kewal's Kaneez before that in 1949. I was paid Rs. 1,000 for it, but Pancholi signed me for Rs. 600 a month." But OP had miles to go. His next two films, Pyarelal Santoshi's Chham Chamaa Chham and Guru Dutt's Baaz like Aasmaan, were flops. "I was disheartened and decided to go back to Amritsar and probably become a music teacher. So I went to collect the money Guru Dutt owed me for Baaz - Rs. 3,000. He said that he had no money to pay me. I was married and had children already. I told him that he should sell his fridge or car but pay me and he was furious. Luckily, I knew Mr. K.K. Kapoor, the manager of Kardar Studios. He intervened, gave me Rs. 100, as I did not even have money to get milk for my children, and accompanied me to Guru's house in a taxi. Guru had married Geeta just a week earlier. Kapoor made a deal with him after he asked him his opinion about me and Guru said, 'He is a brilliant boy but temperamental!' Kapoor told him that if he signed me, he would finance his film, and also distribute it in the key areas of Mumbai, Delhi and UP. Dutt suddenly smiled at me and asked me, "Will you work with me?" He paid me Rs 2,000 that very day, Rs. 1,000 as signing amount and Rs. 1,000 as the first instalment of my previous dues. I felt like a millionaire! The film was Aar Paar. After its success, I never looked back." OP had admitted once that at one point he had even tried to become an actor and then a singer. I realised that they were not my field at all. But after his spectacular success and 10 years after he left home, he even went and met his father who proudly told everyone, "He's my son!" THE BEST OF OP NAYYAR |
Originally posted by: shadyhtown
Arre bhai - kam se kam mare hue insaan ke liye to accha likho.
Aur jo marey nahin, lekin boodhey hain, 80+ umr ke ho (e.g. Khayyam) unhe kuch bhi kaho. Until he dies.
A living person will be able to defend himself, like Khayyam did. How will a dead person come to defend himself against personal allegations?