RABINDRANATH TAGORE : The Poet - Page 6

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Posted: 19 years ago
#51

Originally posted by: s.priya

I am so envious of those who can read Bengali and are able to read and analyse and absorb for themselves, first hand, the true Tagore experience. For us, we have to rely on reading another experience of reading Tagore and their translation 😭 .

Gitanjali and Parineeta were two things which made me really consider learning Bengali. The english or hindi translations of both dont do the original full justice 😭 😭 😭

That is so true... We lose the passion in the translations somewhere. e.g. I was trying to read some articles on Anand Math and the "santaans" from the Math have been translated into "children". Technically its correct, but for some reason, it didn't bring out the same emotion in me...

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Posted: 19 years ago
#52

CHITRA

by: Rabindranath Tagore

A PLAY

CHARACTERS

GODS:

MADANA (Eros).

VASANTA (Lycoris).

MORTALS:

CHITRA, daughter of the king of Manipur.

ARJUNA, a prince of the house of the Kurus. He is of the Kshatriya or "warrior caste," and during the action is living as a Hermit retired in the forest.

VILLAGERS from an outlying district of Manipur.

NOTE: Chitra (Chitrangada, 1892) was first published in English in 1914.

Edited by Qwest - 19 years ago
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Posted: 19 years ago
#53

THIS INDENTURE made the eighth-day of January, in the year of Christ one thousand eight hundred and thirty, BETWEEN DWARKANAUTH TAGORE of Jorasankoe in the Town of Calcutta Zumeendar, KALEENAUTH ROY of Burranugar in the Zillah of Havelly in the suburbs of Calcutta aforesaid Zumeendar, PRUSSUNNOCOOMAR TAGORE of Pattoriaghatta in Calcutta aforesaid Zumeendar, RAMCHUNDER BIDYABAGISH of Simlah in Calcutta aforesaid Pundit and RAMMOHUN ROY of Manicktullah in Calcutta aforesaid Zumeendar of the one part, and BOYKONTONAUTH ROY of Burranugur in the Zillah of Havelly in the Suburbs of the Town of Calcutta. aforesaid Zumeendar, RADAPERSAUD ROY of Manicktullah in Calcutta aforesaid Zumeendar and RAMNAUTH TAGORE of Jorasankoe Calcutta aforesaid Banian (Trustees named and appointed for the purposes hereinafter mentioned) of the other part WITNESSETH that - for and in consideration of the sum of Sicca Rupees Ten of Lawful money by the said Boykontonauth Roy, Radapersaud Roy and Ramnauth Tagore to the said Dwarkanauth Tagore, Kaleenauth Roy, Prussunnocoomar Tagore, Ramchunder Bidyabagish and Rammohun Roy in hand paid at and before the sealing and delivery of these Presents (the receipt whereof they the said Dwarkanauth Tagore, Kaleenauth Roy, Prussunnocoomar Tagore, Ramchunder Bidyabagish and Rammohun Roy do and each and every of them doth hereby acknowledge) and for settling and assuring the messuage land tenements hereditaments and premises hereinafter mentioned to be hereby granted and released to for and upon such uses, trusts, intents and purposes as are hereafter expressed and declared of and concerning the same and for divers other good Causes and Considerations them hereunto especially moving they, the said Dwarkanauth Tagore, Kaleenauth Roy, Prussunnocoomar Tagore, Ramchunder Bidyabagish and Rammohun Roy Have and each and every of them Hath granted bargained sold aliened released and confirmed, and by these presents Do and each and every of them Doth grant bargain sell alien release and confirm, unto the said Boykontonauth Roy, Radapersaud Roy, and Ramanauth Tagore, their heirs and assigns, ALL that brick-built messuage (hereafter to be used as a place for religious worship as is hereinafter more fully expressed and declared) Building or Tenement with the piece or parcel of Land or Ground thereunto belonging, and on part whereof the same is erected and built containing by estimation four Cottahs and two Chittacks be the same a little more or less, situate lying and being in the Chitpore Road in Sootanooty jn the Town of Calcutta aforesaid, and butted and bounded as follows (that is to say) on the north by the House and Ground now or formerly belonging to one Fooloorey Rutton, on the south by the House and Ground formerly belonging to one Ramkristno Kur since deceased, on the east by the House and Ground now or former1y belonging to one Radamomy Bhamonney, and on the west by the said public Road or Street commonly called Chitpore Road or howsoever otherwise the said messuage building land tenements and hereditament or any of them now are or is heretofore were or was situated tenanted called known described or distinguished and all other the messuages lands tenements and hereditaments (if any) which are or are expressed or intended to be described or comprised in a certain Indentu1re, of bargain and sale hereinafter referred to, TOGETHER with all and singular the out houses offices edifices buildings erections Compounds Yards walls ditches hedges fences enclosures ways paths passages woods underwoods shrubs timber and other trees entrances casements lights privileges profits benefits emoluments advantages rights titles members appendages and appurtenances whatsoever to the said messuage, building land tenements hereditaments and premises or any part or parcel thereof belonging or in any wise appertaining or with the same or any part or parcel thereof now or at any time or times hereunto held used occupied possessed or enjoyed or accepted reputed deemed taken or known as part parcel or member thereof or any part thereof (all which said messuage building. Land tenements hereditaments and premises are now in the actual possession of or legally vested in the said Boykontonauth Roy, Radapersaud Roy and Ramnauth Tagore by virtue of a bargain and sale to them thereof made by the said Dwarkanauth Tagore, Kaleenauth Roy, Prussunnocoomar Tagore, Ramchunder Bidyabagish and Rammohun Roy for Sicca Rupees Five Consideration by an In1denture bearing date the day next before the day of the date, and executed previous to the sealing and delivery of these Presents for the Term of one whole Year Commencing from the day next preceding the day of the date of the same Indenture, and by force of the statute made for transferring uses into possession and the remainders reversion and reversions Yearly and other rents issues and profits thereof AND ALL the Estate Right Title interest trust use possession inheritance property profit benefit claim and demand whatsoever both at Law and in Equity of them, the said Dwarkanauth Tagore, Kaleenauth Roy, Prussunnocoomar Tagore, Ramchunder Bidyabagish and Rammohun Roy respectively of into upon or out of the same or any part thereof Together with all deeds Pottahs evidences muniments and writings whatsoever which relate to the said premises or any part thereof and which now are or hereafter shall or may be in the hands possession or custody of the said Dwarkanauth Tagore, Kaleenauth Roy, Prussunnocoomar Tagore, Ramchunder Bidyabagish and Rammohun Roy, their heirs executors administrators or representatives or of any person or persons from whom he or they can or may procure the same without action or suit at Law or in Equity. TO HAVE AND TO HOLD the said Messuage Building land tenements hereditaments and all and singular other the premises hereinbefore and in the said Indenture of bargain or sale described and mentioned and hereby granted and released or intended so to be and every part and parcel thereof with their and every of their rights members and appurtenances unto the said Boykontonauth Roy, Radapersaud Roy and Ramanauth Tagore, their heirs and assigns, but to the uses nevertheless upon the trusts and to and for the ends intents and purposes hereinafter declared and expressed of and concerning the same and to and for no other ends intents and purposes whatsoever (that is to say) TO THE USE of the said Boykontonauth Roy, Radapersaud Roy, Ramanauth Tagore or the survivors or survivor of them or the heirs of such survivor or their or his assigns UPON TRUST and in confidence that they the said Boykontonauth Roy, Radapersaud Roy, and Ramnauth Tagore or the survivors or survivor of them or the heirs of such survivors or their or his assigns shall and do from time to time and all times for ever hereafter permit and suffer the said messuage or building land tenements hereditaments and premises with their appurtenances to be used occupied enjoyed applied and appropriated as and for a place of public meeting of all sorts and descriptions of people without distinction as shall behave and conduct themselves in an orderly sober religious and devout manner for the worship and adoration of the Eternal Unsearchable and Immutab1e Being who is the Author and Preserver of the Universe, but not under or by any other name designation or title peculiarly used for and applied, to any particular being or beings by any man or set of men whatsoever, and that no graven image statue or sculpture carving painting picture portrait or the likeness of anything shall be admitted within the said messuages building land tenements hereditarnents and premises and that no sacrifice offering oblation of any kind or thing shall ever be permitted therein, and that no animal or living creature shall within or on the said messuage building land tenements hereditaments and premises be deprived of life either for religious purposes or for food, and that no eating or drinking (except such as shall be necessary by any accident for the preservation of life) feasting or rioting be permitted therein, or thereon and that in conducting the said worship and adoration no object animate or inanimate that has been or is or shall hereafter become or be recognized as an object of worship by any man or set of men shall be reviled or slightingly or contemptuously spoken of or alluded to, either in preaching prayer or in the hymns or other mode of worship that may be delivered or used in the said Messuage or Building, and that no sermon preaching discourse prayer or hymn be delivered made or used in such worship but such as have a tendency to the promotion of the contemplation of the Author and Preserver of the Universe, to the promotion of charity morality piety benevolence virtue and the strengthening the bonds of union Between men of all religious persuasions and creeds, and also that a person of Good repute and well known for his knowledge piety and morality be employed by the said Trustees or the survivors or survivors of them or the heirs of such survivor or their or his assigns as a resident superintendent and for the purpose of superintending the worship so to be performed as in hereinbefore stated and expressed, and that such worship be performed daily or least as often as once in seven days, PROVIDED ALWAYS and it is hereby declared and agreed by and between, the parties to these presents, that in case the several Trustees in and by these presents named and appointed or any of them or any other succeeding Trustees or Trustee of the said trust estate and premises for the time being to be nominated or appointed as hereinafter is mentioned, shall depart this life or be desirous to be discharged of or from the aforesaid Trusts or shall refuse or neglect or become incapable by or in any manner to act in the said trusts, then and in such case and from time to time as often and as soon as any such event shall happen, it shall be lawful for the said Dwarkanauth Tagore, Kaleenauth Roy, Prussunnocoomar Tagore, Ramchunder Bidyabagish and Rammohun Roy

during their joint lives, or their survivors or survivor of them after the death of any or either of them, jointly and in concurrence with the Trustees or Trustee for the time being and in case of and after the death of the survivor of them, the said Dwarkanauth Tagore, Kaleenauth Roy, Prussunnocoomar Tagore, Ramchunder Bidyabagish and Rammohun Roy, then for the said Trustees or Trustee by any deed or writing under their or his hands and seals or hand and seal to be attested by two or more credible Witnesses, to nominate substitute and appoint some other fit person or persons to supply the place of the Trustees or Trustee respectively so dying desiring to be discharged or refusing or neglecting or becoming incapable by or in any manner to act as aforesaid and that immediately after any such appointment shall be made, all and every the messuage or building land tenements and. hereditaments premises which under and by virtue of these presents shall be then vested to the Trustees, or Trustee so dying desiring to be discharged or refusing or neglecting or becoming incapable by or in any manner to act as aforesaid, shall be conveyed transferred assigned and assured so and in any such manner, that the same shall and may be legally fully and absolutely vested in the Trustees or Trustee so to be appointed in their or his room or stead either solely and alone or jointly with the surviving continuing or acting Trustees or Trustee as the case may require, and in his or their heirs or assigns to the uses upon the Trusts and to and for the several ends intents and purposes hereinbefore declared or expressed concerning the same; and that every such new Trustees or Trustee shall and may act and assist in the management carrying on and execution of the Trust to which they or he shall be so appointed (although they or he shall not have been invested with the seisin of the Trustees or Trustee to whose places or place they or he shall have succeeded) either jointly with the surviving continuing or other acting Trustees or Trustee or solely as the case may require. in such and the like manner and in all respects as if such new Trustees or Trustee had been originally appointed, by these presents,PROVIDED LASTLY and it is hereby further declared and agreed by and between the said parties to these presents, that no one or more of the said Trustees shall be answerable or accountable for the other and others of them, nor for the acts defaults or omissions of the other or others of them, any consent permission or privity by any or either of them to any act deed or thing to or by the other or others of them done with an intent and for the purpose only of faciliting the Execution of the trusts of these presents notwithstanding, nor shall any new appointed Trustees or Trustee or their or his heirs or assigns be answerable or accountable for the acts deeds neglects defaults or omissions of any Trustees or Trustee in or to whose place or places they or he shall or may succeed, but such of them the said Trustees, shall be answerable accountable and responsible for his own respective acts deeds neglects defaults or omissions only AND the said Dwarkanauth Tagore, Kaleenauth Roy, Prussunnocoomar Tagore, Ramchunder Bidyabagish and Rammohun Roy do here. by for themselves severally and respectively, and for their several and respective heirs executors administrators and representatives, covenant grant declare and agree with and to the said Boykontonauth Roy, Radapersaud Roy and Ramanauth Tagore, their heirs and assigns in manner Following (that is to say). that for and notwithstanding any act deed matter or thing whatsoever heretofore -by the said Dwarkanauth Tagore Kaleenauth Roy Prussunnocoomar Tagore Ramchunder Bidyabagish and Rammohun Roy or any either of them had made done committed willingly or willingly omitted or suffered to the contrary they the said Dwarkanauth Tagore, Kaleenauth Roy, Prussunnocoomar Tagore, Ramchunder Bidyabagish and Rammohun Roy at the time of the sealing and delivery of these presents are or one of them is lawfully rightfully and absolutely seized in their or his demesne as of Fee in their or his own right and to their or his own use of the said messuage building land tenements hereditaments and premises mentioned and intended to be hereby granted and released with the1appurtenances both at Law and in Equity as of in and for a good sure perfect and indefeasible estate of inheritance in fee simple in possession and in severally without any Condition Contingent Trust Proviso power of limitation or revocation of any use or uses or any other restraint matter or thing whatsoever which can or may Alter Change Charge determine lessen incumber defeat prejudicially - affect or make void the same or defeat determine abridge or vary the uses or trusts hereby declared and expressed and also that they the said. Dwarkanauth Tagore, Kaleenauth Roy, Prussunnocoomer Tagore, Ramchunder Bidyabagish and Rammohun Roy (for and notwithstanding any such act deed matter or thing as aforesaid) or some of them now have in themselves or one of them hath in himself full power and Lawful and Absolute Authority by these presents to grant bargain sell release and assure the said messuage land tenements hereditaments and premises mentioned and intended to be hereby granted and Released with the appurtenances and the possession reversion and inheritance thereof unto and to the use of the said Boykontonauth Roy Radapersaud Roy and Ramanauth Tagore and their heirs to the uses upon the Trusts and to and for the ends intents and purposes hereinbefore expressed or declared of and concerning the same according to the True intent and meaning of these presents AND FURTHER that said messuage or building land tenements hereditaments and premises with their rights members and appurtenances shall from time to time and at all times - hereafter remain continue and be to the use upon the Trustees and for the ends intents and purposes hereinbefore declared or expressed concerning the same, shall lawfully may be peaceably and quietly holden and enjoyed and applied and appropriated accordingly without the let suit hindrance claim demand interruption or denial of the said Dwarkanauth Tagore, Kaleenauth Roy, Prussunnocoomer Tagore, Ramchunder Bidyabagish and Rammohun Roy or any or either of them or any or either of their heirs representatives or of any other person or persons now or hereafter claiming or to claim or possessing any estate right title trust or interest of into or out of the same or any part or parcel thereof by from under or in trust from them or any or either of them and that free and clear and clearly and absolutely acquitted exonerated and discharged or otherwise by the said Dwarkanauth Tagore Kaleenauth Roy Prussunnocoomar Tagore Ramchunder Bidyabagish and Rammohun Roy or any or either of them their or any or either of their heirs executors administrators and representatives well and sufficiently saved harmless and kept indemnified of from and against all arid all manner of former and other gifts grants bargains sales Leases Mortgages uses wills devises rents arrears of rents estates titles charges and other incumbrances whatsoever had made done committed created suffered or executed. by the said Dwarkanauth Tagore Kaleenauth Roy Prussunnocoomar Tagore Ramchunder Bidyabagish and Rammohun Roy or any or either of them or either of their heirs or representatives or any person or persons now or hereafter rightfully claiming or possessing any estate right title or interest at Law or in Equity from through under or in trust for them or any or either of them or with their or any of their or either of their consent privity or procurement or acts means or defaults AND MOREOVER that the said Dwarkanauth Tagore, Kaleenauth Roy, Prussunnocoomar Tagore, Ramchunder Bidyabagish and Rammohun Roy or their heirs and representatives and all and every other person or persons whomsoever now or hereafter lawfully equitably and rightfully claiming or possessing any estate right title use trust or interest either at Law or in Equity of into upon or out of the said messuage land tenements hereditaments and premises mentioned or intended to be hereby granted and released with the appurtenances or any part thereof by from under or in trust for them or any or either of them shall and will from time to time and at all times hereafter at the reasonable request of the said Boykontonauth Roy Radapersaud Roy and Ramanauth Tagore or the survivors or survivor of them or their heirs of the survivor of their or his assigns make do acknowledge suffer execute and perfect all and every such further and other lawful and reasonable acts things deeds conveyances and assurances in the Law whatsoever for the further better more perfectly absolutely and satisfactorily granting conveying releasing confirming and assuring the said messuage or building land tenements hereditaments and premises mentioned to be hereby granted and released and every part and parcel thereof and the possession reversion and inheritance of the same with their and every of their appurtenances unto the said Boykontonauth Roy Radapersaud Roy and Ramanauth Tagore or other the Trustees or Trustee for the time being and their heirs for the uses upon the Trusts and to and for the ends intents and purposes hereinbefore declared, and expressed as by the said Trustees and Trustee or his or their counsel learned in the Law shall be reasonably devised or advised and required so as such further assurance or assurances contain or imply in them no further or other Warranty or Covenants op the part of the person or persons who shall be required to make or execute the same then for or against the acts deeds omissions or defaults of him her or them or his her or their heirs executors administrators and so that he she or they be not compelled or compellable to go or travel from the usual place of his / her or their respective abode for making or executing the same. IN WITNESS whereof the said parties to these presents have hereunto subscribed and set their hands and seals the day and year first within written.

Sealed and delivered at Calcutta aforesaid in the presence of

Edited by Qwest - 19 years ago
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Posted: 19 years ago
#54
Home >> Founders >> Rabindranath Tagore
Early life
Rabindranath, the youngest son of Maharshi Debendranath Tagore was born in Jorasanko on 25th Baisakh, 7th May 1861. Rabindranath's grandfather Prince Dwarkanath Tagore was a staunch supporter of Rammohun Roy in his attempts at reforming Hindu society. Dwarkanath's son, Debendranath Tagore, also became pillar of the Brahmo Samaj Movement. In 1863 Debebendranath established a meditation centre and guest house on some land about 100 miles from Calcutta at a place called 'Shantiniketan', the Abode of Peace.

Tagore's family contributed large sums of money for the introduction of Western education, including colleges for the study of science and medicine. This peculiar situation explains the combination of tradition and experiment that came to characterize Rabindranath Tagore's attitude to life. Rabindranath's father was one of the leading figures of the newly awakened phase of Bengali society. He had been educated at one stage in Rammohun Roy's Anglo-Hindu school and had been greatly influenced by Roy's character, ideals and religious devotion. Debendranath Tagore was well versed in European philosophy and, though deeply religious, did not accept all aspects of Hinduism. He was to have a profound influence on his son's mental and practical attitudes.

Rabindranath was the fourteenth child of his parents. His brothers and sisters were poets, musicians, playwrights and novelists and the Tagore home was thus filled with musical, literary and dramatic pursuits. The family was also involved with diverse activities at the national level. He was also sent to a number of English-speaking schools, but he did not like their teaching style. He gradually withdrew from formal schooling when he was around 14 years old. The remainder of his education was carried out at home through his own personal efforts and with the help of tutors in various subjects. When Rabindranath was 12,his father took him to Shantiniketan, the meditation centre established in 1863. During their brief stay there, Debendranath gave his son lessons in Sanskrit, astronomy and the scriptures that formed the basis of his reformed religion. After these lessons were over, Rabindranath was free to roam among the fields and forests. This routine continued when father and son journeyed on and stayed at Dalhousie in the Himalayan foothills. After lessons in Sanskrit, English literature and religion, the would-be poet explored the mountains and forests. Life in close proximity to nature was unknown to him in the urban surroundings of Calcutta. The close and affectionate contact between teacher and pupil that he felt when his father taught him was also completely absent in Calcutta. It was this childhood experience of the willing pupil enthusiastically following lessons given by his father in the manner of a noble teacher among agreeable surroundings that guided Rabindranath in establishing a school at Shantiniketan in 1901.

Work in the Brahmo Samaj
Rabindranath wrote Sandhya Sangeet - Evening songs, a volume of Bengali verse, came out in 1882. Between 1884 and 1890 various volumes of his poems appeared, together with a profuse output of prose articles, criticism, plays and novels. Tagore married when he was 23. At this stage, beyond his literary pursuits, he had begun sharing his father's religious responsibilities. In 1911, Tagore took over the leadership of the Adi Brahmo Samaj. Under the influence of Rabindranath, Adi Brahmo Samaj was showing signs of revival. The old rule of allowing Brahmins to the pulpit were being relaxed and men of other castes were being invited into it. The Tattwabodhini Patrika had secured a new band of writers and young men trained under Rabindranath came forward to take up the work of the Samaj. Rabindranath was also intimate with Trailokyanath Sanyal who inspired him in the composition of Brahmasangeet. Rabindranath stated a Boys Boarding school - the Brahamacharyashram (or Ashram) School was inaugurated on 22 December 1901 with only a few pupils, his son being one of them, and with an equal number of teachers. It was to be run on the pattern of teachers and pupils living together amidst natural surroundings and willingly accepting an austere standard of living, often working with their own hands in Shantiniketan.The boys were trained to habits of economy, moderation, self control and due reverence of their teachers and their spiritual interests were taken care by encouraging habits of daily devotion. In 1912 Tagore left for the United Kingdom. Some of his poems and writings had already been translated into English and had attracted the attention of the well-known English painter Sir William Rothenstein and the poet W B Yeats. He made such an impression on the British writers and intellectuals that he was at once accepted as a great poet and intellectual. He was awarded the Nobel Prize for Literature in November 1913.

Religion of Man
Tagore writes, "...the universe to which we are related through our sense perception, reason or imagination, is necessarily Man's universe. Our physical self gains strength and success through its correct relationship in knowledge and practice with its physical aspect. The mysteries of all its phenomena are generalized by man as laws which have their harmony with his rational mind. ... I have expressly said that I have concentrated my attention upon the subject of religion which is solely related to man, helping him to train his attitude and behaviour towards the infinite in its human aspect. At the same time it should be understood that the tendency of the Indian mind has ever been towards that transcendentalism which does not hold religion to be ultimate but rather to be a means to a further end. This end consists in the perfect liberation of the individual in the universal spirit across the furthest limits of humanity itself....In the Sanskrit Language the bird is described as "twice-born"--once in its limited shell and then finally in the freedom of the unbounded sky. Those of our community who believe in the liberation of man's limited self in the freedom of the spirit retain the same epithet for themselves. In all departments of life man shows this dualism--his existence within the range of obvious facts and his transcendence of it in a realm of deeper meaning."

Hindu Brahmoism
Rabindranath's argument was Brahmoism and reformed Hinduism were similar. He pointed out that status quo Hinduism filled with defects and abuses must be altered in a way that it reflects the "inner Hinduism" that is true Hinduism. In 1910 he was invited to give the Keshub Chandra Sen anniversary address. This was the first time since 1866 that the hard feelings between the Adi Brahmo Samaj and the Brahmo Samaj of India were dissolved. It was not Keshub's spirituality but his universality that had won Rabindranath over. One the idea that Brahmoism was the true form of Hinduism, Rabindranath was following the general lines of Adi cultural nationalsim. In one essay in May 1911 on "The Service of Brahmo Samaj" Tagore refused to acknowledge the decline of the Brahmo Samaj, though he readily admitted that "a phase of its history has ended." Brahmos should be jubilant, he argued, now that the "Hindu samaj has been awakened." Can we say that the work of the Brahmo Samaj is finished? Hardly. Brahmos should now "help the Hindu samaj follow the right path of reform." If Brahmos remain in "isolation" or in the "self-confinement of sectarianism," warned Rabindranath, then they will not only "place obstacles in the path of reformation," but assure their own extinction. In the very same essay, Rabindranath moved across the lines of Adi Brahmo Samaj nationalism to the heritage of Keshub Chandra Sen's quest for a universal religion. As, Rabindranath rephrased the problem: the world-especially the West - urgently needed the universal humanism of the Brahmo faith; 'The problem of Europe," he wrote, "is egocentric nationalism, a disease to be cured only by a universal ideal of humanity." It was the 'key role Of the Brahmo Samaj to help in saving the world from the "madness of nationalism."

Tagore condemned all forms of factionalism, sectarianism, communalism, and Brahmo nationalism. In one letter of March 18, 1913, to Ajit Chakrabarti, from Urbana, Illinois, where Tagore was visiting his son Rathindranath, the contrast between Brahmo universalism and the varieties of human divisiveness was never sharper. The fact that the letter began with an agonizing prophecy based on a contradiction between high ideals and actual practice in the West indicates that Tagore was beginning to view the problem of doladoli not as unique to Brahmos or Bengalis, but as a human problem. "The West which is about to destroy the world," wrote Tagore, "has nevertheless produced great men who have courageously fought against the fashion of placing nationalism above religion." In the same letter, Tagore was extremely perturbed by Brahmo sectarianism. He singled out Rammohun Roy as one of the greatest men produced in modern India. "But the Brahmo Samaj," wrote Tagore, "is belittling Rammohun Roy by judging him as a Brahmo minus the Hindu society." To be sure, because Tagore argued so forcefully for the idea of Hindu Brahmoism against Brahmo sectarianism, one could easily read into the letter the familiar Adi Samaj attitude of cultural nationalism. But in the context of the other letters it seems fairly certain that he aimed to integrate a smaller unit into a larger unit of Hindu society, while at the same time advocating that Hindu society integrate itself into the larger unit of Asian civilizations.

Brahmasangeet & Rabindrasangeet
Rabindranath Tagore taught us to sing, as a natural form of self-expression, like the birds. He imbibed music from the atmosphere at home. One recalls that in the Maghotsav celebrations of 1887 Tagore sang a song to his father Debendranath, "Nayan tomare pai na dekhite, royecho nayane nayane..". Maharshi listened with closed eyes and then said if the King of the land could understand the words of this song he would have rewarded the poet. He immediately opened his safe and handed a cheque of Rs. 500 to Rabindranath. His works number twenty-nine volumes and include some sixty collections of verse, novels and plays. He is famous for his 2500 songs called "Rabindrasangeet". The whole Western world paid homage at his feet soon after he had translated into English his Gitanjali ("Song Offerings"). The devotional songs which are offerings to God find their place in the Brahmasangeet as glorifying the One Eternal Immutable being. Brahmasangeet gained its popularity at the time of Debendranath who composed a number of them. These songs were sung at the festivals of the Brahmo Samaj. Tagore was present in these festivals from his childhood and naturally imbibed the spirit of these songs. Brahmasangeet also appealed to people because of its tune - there was Dhrupad, Khayayal, Tappa, Western tunes, Baul, Bhatiali, Kirtan etc. Rabindranath with his vast repertoire changed the style and flow of Brahmasangeet. These were transformed from the lamentations of the Bhakta to a treasure piece of literature. These songs have not only united the country but the world as a whole.

See Arnold A. Blake's article on the songs of Rabindranath Tagore
Edited by Qwest - 19 years ago
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Posted: 19 years ago
#55

Originally posted by: srianne


Thanks a ton, Qwestji. Very interesting info.

Thanks for visiting the thread.
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Posted: 19 years ago
#56

Vijay, thanks Great addition to the thread.

<-- Rabindranath Tagore and Albert Einstein in Caputh, July 14, 1930

Edited by Qwest - 19 years ago
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Posted: 19 years ago
#57
Vijay ji thanks can't belive that Einstein had so much
knowledge of music, saw different side of Einstein.

Thank you for posting the article.
Edited by paljay - 19 years ago
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Posted: 19 years ago
#58

Originally posted by: kd286

qwest ji,
great post....thank u..........

kd286 ji, Thanks you for visiting.
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Posted: 19 years ago
#59

Nilam Virani


Rabindranath Thakur (Tagore) was a Bengali poet, short-story writer, and song composer, playwright, essayist, and painter who was awarded the Nobel Prize for Literature in 1913. Tagore introduced new prose and verse forms and the use of colloquial language into Bengali literature, thereby freeing it from traditional models based on classical Sanskrit. He was highly influential in introducing the best of Indian culture to the West and vice versa, and he is generally regarded as the outstanding creative artist of modern India. Tagore's literary life extended over sixty years, and he reminds one of Victor Hugo in the copiousness and variety of his work: over one thousand poems; nearly two dozen plays and play-lets; eight novels; eight or more volumes of short stories; more than two thousands songs, of which he wrote both the words and the music; and a mass of prose on literary, social, religious, political, and other topics. Add to these his English translations; his paintings; his travels and lecture-tours in Asia, America, and Europe; and his activities as educationist, as social and religious reformer, and as politician- and there you have, judged by quantity alone, the life-work of a Titan. This is not to say that his genius was no more than the capacity for taking infinite pains; but to note the element of steel and concrete that went to his making, and thus to dispose of the legend, that has grown in some quarters in recent years, of Tagore the pale-lily poet of ladies' table. Not that the legend is entirely baseless. Tagore's almost continuous iteration, in his English translations, of the softer side of his poetry and his wistful-mystical message, is partly responsible for it. After having won world-fame with the mystical-devotional poetry of the English Gitanjali, he dug over much along that particular seam, producing a monotonously one-sided impression of his work. It is true that The Gardener and the subsequent volumes of translations gave some of his best lyrics, but they also gave many poems which were very thin and had nothing beyond a delicate fancy or a pretty sensibility to show for their author. The Tagores were a cultured and wealthy family, and Rabindranath's father, Devendranath, was one of the leaders of the Brahma Samaj. The poet's early life was spent in an atmosphere of religion and arts, principally literature, music and painting. In religion his inspiration was derived from the Vedas and the Upanishads, but with him as with many Hindus the Upanisadic monoism was diversified by the Vaisnava dualism. In music Tagore's training was classical Indian, though as a composer he rebelled against the tyranny of classical orthodoxy, and introduced many variations of form and phrase, notably from Bengali folk-music of the Baul and Bhatiyali type. he had some training in European music during his first visit to England, and some of his early songs were composed to the tunes of the Border Ballads and Moore's Irish Melodies. In later life he made some experiments on harmonization in the European manner. As a writer the course of his life was early set. He was brought up on three languages- Sanskrit, Bengali and English- and the most formative influences were those of the Sanskrit classics, the Vaisnava poets of Bengal, and the English romantics and post-romantics, most notably Shelley. In 1901 he founded his school, the Santiniketan, at Bolpur as a protest against the existing bad system of education. The school was a great success and gave birth to Viswabharati. On revisiting England in 1911 he brought with him the English Gitanjali, and it's publication in 1912 and the award of the Nobel Prize for literature the following year made him world-famous. This was the first award of that prize to an Asiatic. The rest of Tagore's life was spent at Santiniketan, except for several travels and lecture-tours in which he carried his message of human unity to all the important countries of Asia, America and Europe. As a novelist Tagore gave good pictures of upper middle-class life in Bengal in Naukadubi, Chokher-Bali, and later, in Gora and Ghare Baire. The last two , perhaps the best novels written by an Indian, are interesting studies of the impact of Western ideas on Indian life. His plays represent a large variety of types: social comedies in prose, such as Chirakumar Sabha, Goray Galad and Vaikunther Katha; symbolical plays in prose, such as Raja, Phalguni and Rakta Karabi; and short romantic playlets such as Malini, Chandalika, and Natir Puja. The Post Office is generally regarded as a symbolical play, but is more aptly described as a fable. All these plays have songs, but Tagore wrote several plays, such as Valmiki-Pratibha and Mayar Khela, in which music predominates as in the European opera. Mention should also be made of the dramatic dialogues in verse, such as Karna o Kunti and Viday-abhishap. In My Reminiscences (Jivan-smriti) Tagore has recorded the inner history of his early poetry. It is the history of his emergence from the unreal and self centered world of adolescence into the adult and super-personal world of man and nature. The emergence found expression in many early works: in the poem "Awakening of the Fountain" where the poet's soul was likened to a fountain imprisoned in a dark cave until one day the morning sun pierced the cave with its rays and set the fountain free. His gift of lyricism and song was fully in evidence in Kari o Kamal and Manishi and attained ripeness in Chitra. The Ode to Urbasi which appeared in Chitra is the highest water mark of his aestheticism. Mysticism first appeared on a considerable scale in Sonar tari, and Tagore's philosophical and devotional-mystical poetry attained maturity in Naivedya, Kheya and Gitanjali. His stories in verse in Katha o kahini, Palataka, Punascha and other volumes and his epigrams in Kanika and in Lekhan. In addition he wrote many patriotic poems and songs and many poems having a social and political contents. His best reflective poems are to be found in Balaka and some of his later books. He is happiest in the bondage of rhyme, but has also written some beautiful blank verse and free verse. Tagore was a proud and ardent partiot. His most intense period of political activity was in the years following 1905, when the agitation against the partition of Bengal was at its highest. He renounced his knighthood in 1919 as a protest against the Amritsar affair in a letter to the Viceroy which which is among the great documents of freedom. His patriotic poems and songs, particularly the latter, have passed into the common heritage of his country; the song Bharata-bhagya-vidata is now sung all over India as the national anthem.

There never was a poet more of the earth than Tagore. The beauty and splendor of the earth he has proudly and lovingly sung in many a poem. But he also loves the earth, perhaps all the more, for her poverty and imperfection. 'Infinite wealth is not yours, my patient and dusky mother dust.... I have seen your tender face and i love your mournful dust, Mother earth.' In some poems he suggests that his love of the earth is older than his life.



Edited by Qwest - 19 years ago
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Posted: 19 years ago
#60
Qwest ji thx a ton for this i missed this thread as i was not here luckily now i get to read this just brilliant work 👏 👏

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