Versions of Uttarkand - Page 4

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Vibhishna thumbnail
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Posted: 16 years ago
#31

Originally posted by: Chandraketu

Khalrika

Does Bhavabhuti have Mrs Amazon forcing the issue and going into exile herself, barefoot and in saffron? Which of your pioneering discoveries has that?

Incidentally, great job uncovering these wacko versions by psychadelic authors - at least I can stop being shocked at whatever they show going forward. Also, next time, can you check if any of them are alive and to be found in Telegraph Avenue?😉🤢



I don't remember very well but I'm posting what I remember.

Bhavabhuti's version follows Valmiki Ramayan's Uttar Kand for this issue. Ram spends time with Sita and his friend and spy Bhadra comes in to meet him. Here, Bhadra informs Ram about what the people say and Ram is aghast at it. Its quite a dramatic scene. He does not want to leave Sita (she is asleep) there but he is urgently called away (some sages had come to meet him and Ram sends Shathrugan to their aid). Sita wakes up and is informed that a chariot is ready for her forest trip and she leaves with Lakshman. Lakshman leaves her there (I think he tells her that Ram had banished her) and she is taken care of by certain divine agencies (not sure how she reaches Maharishi Valmiki's Ashram).
ananyacool thumbnail
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Posted: 16 years ago
#32
Thanks Chandra bhaiya for the 11000 reference n thanks Vibs n Khalrika di for posting the scenec from Bhavbhuti U-RC.
I too believe that Uttarkand is by Valmiki only.
P V Vartak in his book Vastav Ramayan says that Uttarkand is very much a part of Valmiki's Ramayan and that its included as an appendix to the other six Kandas . Somehow scholars are divided on this issue.
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Posted: 16 years ago
#33

Originally posted by: ananyacool

Thanks Chandra bhaiya for the 11000 reference n thanks Vibs n Khalrika difor postingthe scenec fromBhavbhuti U-RC.

I too believe that Uttarkand is by Valmiki only.
P V Vartak in his book Vastav Ramayan says that Uttarkand is very much a part of Valmiki's Ramayan and that its included as an appendix to the other six Kandas. Somehow scholars are dividedon this issue.

Ananya

I too believe that, but I do doubt/disbelieve the following in the Uttarkand:

  1. Brahma asking Rama to have Kush/Luv recite the balance of the Uttarkand following Sita's passing;
  2. Sumantra narrating to Lakshman the future of what's to come;
  3. Shambhuka (particularly Narad's references to agricultural practices promoting adharma)
  4. The talking Kulapati of Kalanjar dog
chen2chic thumbnail
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Posted: 16 years ago
#34
Thankyou everybody for all your wonderful inputs here wrt uttarkand and its various versions.
Will be back with my inputs soon.
ananyacool thumbnail
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Posted: 16 years ago
#35

Originally posted by: Chandraketu

Ananya

I too believe that, but I do doubt/disbelieve the following in the Uttarkand:

    Brahma asking Rama to have Kush/Luv recite the balance of the Uttarkand following Sita's passing; Sumantra narrating to Lakshman the future of what's to come; Shambhuka (particularly Narad's references to agricultural practices promoting adharma)
  1. The talking Kulapati of Kalanjar dog

Yup its to be believed that Uttarkand has a lot of 'injected' stories in between and which are of later origin ..
I'll get back a lil later on Narad's view on adharma through agriculture...
Khalrika thumbnail
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Posted: 16 years ago
#36
I should start calling Tuesdays Ramayan days. Every tuesday I get involved in some Ramayana discussion that the day is spent on Ramayan. Good thing I work from home and I am on flex time. I guess I have Hanumanji's blessing. Isn't Tuesday his day?

Anyway, I continued reading the analysis. According to Dr. Raghavan the changes made to Valmiki Ramayan happened throughout the eras in Sanskrit Literature. He also gives many examples of fragments from lost Ramayan plays in Sanskrit. He says that many authors felt they were improving the image of Rama and Sita by doing that. From the way he writes, Dr. Raghavan is not too impressed with the changes even though he admires the Sanskrit poetry, the drama techniques, and such stuff of the authors.


Khalrika thumbnail
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Posted: 16 years ago
#37
Chandra, there are many many versions of the Ramayan in prose and drama as there are centuries in Sanskrit literature alone. I have no clue about the variations in the story written in other Indian languages and oral traditions.

Most of them don't change the timeline of the story but they do change the narration of the episodes that occurred within that timeline. Many of the changes to Valmiki are done well with a lot of sensitivity. Mostly the poet uses his interpretation of Valmiki to write his own piece. The work written by Kumaradasa called Janakiharana is very beautiful. The changes are done very well. Kumaradas was a Sri Lankan poet who lived earlier to 600 CE (AD).

At the same time, there are some poets who should not have written poetry at all. Ananda Ramayana is one such, personal opinion here, should not have been written at all. This one, I think, had Rama asking for proof by asking Lakshman to cut off Sita's hand. This is also the one where Lava is shown as the bolder of the 2 kids all the time. I think the Sagars are following that because they show Lava as being the bolder one in the serial.

Thanks to all the bruhaha on the forum I am reading all the books that I have in my personal library. I bought them a long time ago, as part of my collection, and finally I am getting a chance to read them. Thank goodness because the poetry of Kumaradasa is sooooooooooooooo awesome even in translation. I wonder how gorgeous it must be in the original Sanskrit. 😃

My opinion is, the changes and poetry depended on the skill of the author. If he was a great poet the changes to Valmiki Ramayan does not jar on one's sensibilities. If he is a bad poet with less skill it is really bad. So, it is for us to use our discretion to read the good ones and leave out the rest. 😃
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Posted: 16 years ago
#38

Originally posted by: Khalrika

I should start calling Tuesdays Ramayan days. Every tuesday I get involved in some Ramayana discussion that the day is spent on Ramayan. Good thing I work from home and I am on flex time. I guess I have Hanumanji's blessing. Isn't Tuesday his day?

Anyway, I continued reading the analysis. According to Dr. Raghavan the changes made to Valmiki Ramayan happened throughout the eras in Sanskrit Literature. He also gives many examples of fragments from lost Ramayan plays in Sanskrit. He says that many authors felt they were improving the image of Rama and Sita by doing that. From the way he writes, Dr. Raghavan is not too impressed with the changes even though he admires the Sanskrit poetry, the drama techniques, and such stuff of the authors.


Agree with you here Khalrika.😊 The authors thought they were improving Ram's image by changing the story, but there's no greater image of Shri Ram than what is written by Mahamuni Valmiki and Tulsidasji. Valmiki Ramayan and Ramcharitmanas are my favorite versions of Ramayan and though it is interesting to learn about other versions, I give first and foremost importance to the Ramayans written by Valmikiji and Tulsidasji.
It's great that you have so many Ramayan books at home. I wish I had as much knowledge about these versions as you.😳
Khalrika thumbnail
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Posted: 16 years ago
#39

Originally posted by: _LalithaJanaki_

Agree with you here Khalrika.😊 The authors thought they were improving Ram's image by changing the story, but there's no greater image of Shri Ram than what is written by Mahamuni Valmiki and Tulsidasji. Valmiki Ramayan and Ramcharitmanas are my favorite versions of Ramayan and though it is interesting to learn about other versions, I give first and foremost importance to the Ramayans written by Valmikiji and Tulsidasji.
It's great that you have so many Ramayan books at home. I wish I had as much knowledge about these versions as you.😳



Many of the books I inherited from my grandparents who were Ram Bakths. Some I bought to expand the collection. OMG! I am no expert. In fact, I never looked into the books until a few days ago 😆 😆 😆 when I wanted to know if Sagars were making up their own story or if they were taking their cue from other versions. Good thing because I am learning a lot about the Ramayan traditions in all of Asia and not just India.
RamKiSeeta thumbnail
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Posted: 16 years ago
#40

Originally posted by: Khalrika



Many of the books I inherited from my grandparents who were Ram Bakths. Some I bought to expand the collection. OMG! I am no expert. In fact, I never looked into the books until a few days ago 😆 😆 😆 when I wanted to know if Sagars were making up their own story or if they were taking their cue from other versions. Good thing because I am learning a lot about the Ramayan traditions in all of Asia and not just India.

You're so lucky to have inherited the books from your grandparents.😊 And I'm eagerly waiting for you to share the knowledge you will accumulate from your research with us.😉 That's one thing I love about this forum a lot. I've learned sooooooooooo much about Ramayan and even Mahabharat here.😳😛

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