Ram and Krushna & Ramayan & Mahabharat-Comparison - Page 2

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Vr15h thumbnail
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Posted: 16 years ago
#11

Originally posted by: rajnish_here

2. Rama and Krushna


1. Birth

A. Lineage- Rama to Ikshvaku and Krushna to Yadu

C. Wife/Companion

1. Number- Ram had only one wife whereas Krushna had 16108

2. Relationship- Rama and Sita were husband and wife whereas Krushna and the gopis shared a Guru-disciple relationship.[/quote]

Looks like an asymetrical comparison to me. Apples to apples would be Krishna's relationship with Satyabhama or Rukmini.

Also, sons: Rama was succeeded by his sons (and nephews), who survived him, while Krishna had to watch all his sons perish in the brawl that took place started by Satyaki. In fact, it was Krishna's great-grandson Vajra who succeeded not Krishna, but Ugrasena as the ruler of the Vrisnis. Meaning about SIX generations of separation between the 2 rulers.

Sisters - Rama had an older sister (born to Kaushalya?) Shanta, who was adapted out and married before he was born. Krishna had an younger sister Subhadra who stayed in the family until she was married to Arjun.


Better comparison: In Treta Yug, Lakshmi avatar Sita was abducted by Jaya avatar Ravan after she was married, whereas in Dwapar Yug, Lakshmi avatar Rukmini was protected from being abducted from Jaya avatar Shishupala before she got married.

Another comparison - Rama was in line to succeed his father, while Krishna was the next that his maternal grandfather had. Incidentally, any idea whether Ugrasena had any yuvaraj after Kamsa's death? Also, even if Devaki's sons were next in line to succeed Ugrasena, by the age rules, Balarama, rather than Krishna, would have been the ruler, no? The whole succession issue was neatly sidesteped, and once all the Yadavas were massacred in their fracticide, the default choice was the sole family survivor, Vajra.

Another factoid - despite being the grandson of Shura, neither Krishna nor Vasudev ever stood to inherit the kingdom of Shura or Devmidha.

Great point!!!👏👏👏

P.S. Your points got re-numbered by my inserting my comments in between. My apologies, but I can't restore the numbering without damaging the formatting.

Another major difference - Rama was unaware of the fact that he was an incarnation of Vishnu, until the killing of Ravan. Krishna was aware of this fact from day 1.


Similarity in the passing of Lakshman & Balarama - Lakshman went to the bank of the Sarayu, sat in an yogic pose, and Indra took him to Vaikuntha. Balarama sat at the sea shore and a huge serpent emerged from his mouth and merged into the sea, signifying the return of Sesha-nag to Vaikuntha

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Posted: 16 years ago
#12
rajnish,
but in this topic there is more info!!!!!!!!!!!!!!
so no worries.
its really great
good job!!!

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Posted: 16 years ago
#13

Originally posted by: Chandraketu

nice comparison👍🏼

I used here gopis as people often use gopis and raashleela as a spiritual love relationship and as gopis were related to krshna as companion ( u can say frnd having mAdhura-bhakti (Devotion through Love)) and Ram has none such companion other than his wife sita so i used this comparison

shishupal was not abducting Rukmini, Rukmini was asked to marry shishupal forcibly by his father and brother on proposal by jarashandha. she was asked to choose shishupal in swamvaar which was about to happen.

but you can also call it abduction as force marriage is also comes under Rakhshasha-marriage ( a type of marriage under our shashtras) and marriage after abdution is also Rakhshasha-marriage. so this may be abduction as rukmini was being forced to marry shishupal


sorry no idea

and as Balram was drown from devki to rohini womb and was born as son of rohini so this age rules doen't apply here , or what?😕

No worries, I wrote this part in ms word using buttons so it is appearing here in that way😆

yes great major difference




thanks for pointing out this comparison as well👍🏼😛

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Posted: 16 years ago
#14

Originally posted by: rajnish_here

shishupal was not abducting Rukmini, Rukmini was asked to marry shishupal forcibly by his father and brother on proposal by jarashandha. she was asked to choose shishupal in swamvaar which was about to happen.

but you can also call it abduction as force marriage is also comes under Rakhshasha-marriage ( a type of marriage under our shashtras) and marriage after abdution is also Rakhshasha-marriage. so this may be abduction as rukmini was being forced to marry shishupal


Actually, Rukmi sold Shishupal on the idea of marrying Rukmini by assuring him that there was going to be no swayamvara. Rukmi knew that had there been a swayamvara, Rukmini would undoubtedly choose Krishna, so the swayamvara was eliminated. The idea was that Rukmini would be married to Shishupala, and the armies of Jarasandha, Shalva, Dantavakra, Purandhara Vasudeva, the ruler of Kashi and other vassals of Jarasandha surrounded Vidharbha in order to prevent Krishna from disrupting the ceremony. Another factoid was that while Rukmi was enthusiastic about this proposed marriage, Bhishmaka (father of Rukmi & Rukmini) wasn't.

Yeah, it would have been a Rakshasha-style marriage had it occurred, but remember, Ravan wanted to pull off the same thing with Sita, but desisted due to Nalkubera's curse.

Originally posted by: rajnish_here

sorry no idea

and as Balram was drown from devki to rohini womb and was born as son of rohini so this age rules doen't apply here , or what?😕

Somehow, I'm missing your point 😕 Are you saying that Krishna had seniority as a result of Devaki being married to Vasudev before Rohini (I'm not even sure that was true)? Balarama has always been recognized as the elder of Krishna, even though Krishna got to overrule him on many things. So if the question came of Krishna being crowned a king, surely Balaram would have been given priority, no?

Shura was the birth father of Kunti, Vasudev, and Shishupala's mother Shrutashava. He had 5 sons & 10 daughters, which might explain why Vasudev wasn't his successor. He gave Kunti for adaption to Kuntibhoja, who was at the time childless (Kuntibhoj later begat Purujit). Shura was to Krishna what Raghu was to Dasharath, but Krishna was never in the line of succession to Shura, but to his maternal grandfather Ugrasena, which was somewhat unconventional given the practice in those days.

Edited by Chandraketu - 16 years ago
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Posted: 16 years ago
#15
Wow Great Information Rajnish! Really a very interesting read!😃👏😃
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Posted: 16 years ago
#16

Originally posted by: rajnish_here


yes you are right both cannot be compaired in same light, I posted this topic to bring some differencs, similarity based on comparision here the difference in two abduction can be seen

1- In sita abduction by Ravan lakshmi is being separated from lord whereas in rukmani abduction from krushna lord and lakshmi being united

2-Both the abduction has inner purpose of welfare of world, Sita abduction led to death of Ravan and Rukmani abduction led to death of shisupala as shishupala was about to marry rukmani and her abuction by krushna led hatred which was one of the reason why he humiliated krushna and krushna killed him

just depends on what you want to pronounce ,as santan sanshtha also use krushna, the book which i refered used krushna instead of krishna so i used krushna this time, in most of my earlier post i used krshna as by iscon( sometimes krishna )

One thing I forgot to mention about differences in abductions was that Sita was a married woman (when abducted) while Rukmini wasn't , point is that In Treta yuga even in dwapar yuga abducting a married woman was one of the gravest sins and punishment for that was a death sentence or being exiled.
Shri Krishna's marriage to Rukmini is called 'Rakshas Vivah' as it was a common practise among Rakshas to abuduct girls and get married.
You have forgotten to mention about 'Ram-gita' and Krishna gita in your comparison😉 I think , it was u who posted abt Ram-gita sometime back. Do add that link here.
One thing common about Rama and Krishna is that both , showed to this world how to be above all desires even while being involved in this material world; Inspite of leading a married life both Ram and Krishna are known as Rajarishi and Yogeshwar respectively. Both were hailed as 'Yuga-purusha'.

Originally posted by: rajnish_here

just depends on what you want to pronounce ,as santan sanshtha also use krushna, the book which i refered used krushna instead of krishna so i used krushna this time, in most of my earlier post i used krshna as by iscon( sometimes krishna )

The man behind Sanatan sanstha Dr Athavale is marathi speaker, also most of the authors of the books of Sanatan sanstha are marathi speakers maybe thats why their pronunciation becomes 'Krushna'
Nevertheless thanks again for a readable post👍🏼
Edited by ananyacool - 16 years ago
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Posted: 16 years ago
#17
this is great information. you know Guru Nanak also had 16 kalas. and i've heard that Guru Nanak was Vishnu's avatar as well but i can't say if it's the truth but Guru Nanak was definetley 16 kalaa nipuran.
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Posted: 16 years ago
#18
First of all Great Work Rajnish!!! Good Analysis! 👏

Originally posted by: rajnish_here

1. The Ramayan and the Mahabharat

1. Author- Ramayan was written by sage Vamiki and Mahabharat by maharishi vyasha

2. Writer and events- Ramayana was written before it occured and Mahabharata was written as it occured

3. Begining- Ramayan Begins from Lav and Kush it includes the history of the previous seven generations and Mahabharata begins from King Janmejay and includes the history of the previous seven generations

4. 100 sons- In ramayana Born to Sage Vasishtha and in mahabharata Born to Dhrutarashtra

5. The royal secret [path to Final Liberation (Moksha)]- In Ramayana Was revealed by Ravan to Lakshman when the former was dying in Mahabharata was revealed by Bhishmacharya to Yudhishthir when the former was on His deathbed

6. Reading- Ramayana Should be done beforethe Mahabharat. One is able to understand the limitations and implied meaning from it. Mahabharata should be read After the Ramayan. If read before then one begins to feel that one should also have several gopis like Krushna!

2. Rama and Krushna


1. Birth

A. Lineage- Rama to Ikshvaku and Krushna to Yadu

B. Dynasty- Ram- surya, krushna - chandra

C. Place- Ram- Palace, Krushna- Prison

D. Era (yug)- Ram- Treta , Krushna- Dwapar

E. Date (tithi)- Ram was born on Ninth day (navami) of the Hindu lunar fortnight (complete number) and Krushna was born on Eighth day (ashtami) of the Hindu lunar fortnight (reducing number) [See second post]

F. Time- Ram at 12 Noon, Krushna at Midnight i.e zero hours

G. Complexion- Ram is Blue, Krushna is Bluish black

I have read in various versions that Ram was black hued - many have described him in many ways either as bluish black or greenish black or completely black.

Originally posted by: rajnish_here



2. Family life

A. Brothers


1. Order among the siblings- Ram was Eldest whereas Krushna was Youngest ( eighth )

2. The brother who was an incarnation of Shesh - Lakshman, Rama's younger brother and Balaram, Krushna's elder brother. He had to listen to Krushna on every occasion despite being older to Him.

I think Balram was convinced every time he had a different opinion. Abhimanyu's marriage with Balram's daughter - Balram was not in favour of it but Krishna had his own way - This time Balram did not listen to Krishna but was convinced in the end after they had got married.

Originally posted by: rajnish_here

3. Brotherly, Guru-disciple relationship- Rama and Bharat and Krushna and Arjun(They shared a brotherly relationship).

I don't mean to disagree but Ram's relationship with each of his brothers was unique - Lakshman shadowed him wherever he went. Bharat though afar at times was ever faithful and devotional, Shathrugan though not mentioned at all times - being the youngest must have been the little one for all the other three brothers. It was mentioned in the Valmiki Ramayan too that Shathrugan was never slower than Bharat to show his love and affection to Ram though he always waited to give Bharat the first chance.
I would say Ram - Lakshman and Krishna - Arjun would be on par - Arjun spent more time with Krishna than the other. Ram - Bharat and Krishna - Bheem are on par - There are countless stories of Bheem's devotion exceeding Arjun's at times. Bheem was the silent devotee.

Originally posted by: rajnish_here

B. Childhood -

Ram child hood Was spent in royal spendour in the palace but Krushna had to face several killers who wanted to slay Him and spend in village and rural areas

C. Wife/Companion

1. Number- Ram had only one wife whereas Krushna had 16108

2. Relationship- Rama and Sita were husband and wife whereas Krushna and the gopis shared a Guru-disciple relationship.

Our friends have already posted the views I had about this - Ram and Sita can be compared with Krishna and Rukmini.

Originally posted by: rajnish_here

D. Abduction

Sita was abducted by Ravan wheres Krushna abducted Rukmini

E. The search


1. For whom?- After Sita was abducted, Rama went in search of Her The Kouravs went in search of the Pandavs when they were living in exile (adnyatvas).

2. Assistance- Ram received assistance from several people. Krushna helped the Pandavs during this period.

As for assistance, didn't Balram and his army help Krishna escape with Rukmini when he was being followed by the armies of his enemies (I think it was Sishupaal's and Rukmi's armies and those who supported them)

Originally posted by: rajnish_here



3. Political life

    First slaying of a woman- Ram- Tarika and Krushna Putana Son of the Sun deity- Ram protected Sugreev son of the son deity whereas Krushna made Arjun slay Karna, son of the Sun deity Son of Lord Indra- Ram slayed Vali, the son of Indra whereas Krushna helped Arjun, son of Indra on the battlefield Accepting others' advice- Ram often accepted whereas Krushna never accepted Mission- Ram mission was to Set an example to others by carrying it out Himself whereas Undertook it Himself and often also got it done from others Acquisition of the title Shri [Shri (opulence) itself comes to the one who deserves it]- First Ram Name was Rama. After slaying Ravan it became Shrirama similarly First His Name was Krushna. After slaying Kansa it became Shrikrushna Abandonment of a woman- Ram even deserted His wife according to the circumstances but Krushna ,Despite criticism of beingwith the gopis , never
    abandoned them
    Ideal king- Ram was Rule of Righteousness(Ramarajya) but Krushna never ascended the throne
  1. Behaviour during the period of prosperity and adverse times- Ram illustrated how a king should behave during the prosperous period and Krushna showed how a king should behave during the adverse times.

Excellent analysis and comparison!!! 👏👏👏
Ram set the example and the others followed it by themselves. Krishna apart from setting the example made others follow him too. This clearly shows the transition of the ages.
I think Ram too showed people how a king should behave even in the most desparate and dire situations - when people had suspected his wife still he had to banish her for the sake of upholding the righteous rule. Ram's rule was mostly peaceful but the Yadhava kingdom always had to deal with foes and they were all vanquished.

Originally posted by: rajnish_here


4. Religious life

A. Living within the limitations of Righteousness (Dharma)- For Ram its always, hence He is called the Supreme limit of Righteousness (Maryada-purushottam). (Nowadays limitations are called bondages!) But for Krushna its Depending on the situation, at times He crossed the limitations of Righteousness; but in reality since He was one beyond the three components, The Supreme Being performing the divine sport (Lilapurushottam) and The Absolute Supreme Being (Purnapurushottam) He was always beyond limitations. (Only those who are within the three components are bound by norms and restrictions, righteous limitations, etc.)

B. Living and teaching others- Ram lived it Himself But Krushna Besides living it Himself He taught it to others-Hence the quote goes Krushna vande Jagatgurum (Salutation O Lord Krushna, the teacher of the universe')

C. Guidance to society- Ram did it through unity of family and krushna By performing various actions in the society

D. Spread of Righteousness- Ram- through righteous behaviour , Krushna - According to the situation even by crossing the limitations of Righteousness

E. The yogi and the one engrossed in worldly pleasures- Ram was a yogi yet He led a worldly life and krushna ,Though He led a life of worldly pleasures He was a yogi (The Lord of Yoga - Yogeshvar)

F. Miracles- Since Brahman is obscured by the covering of the Great Illusion (Maya) Ram did not perform
miracles whereas Great Illusion is surrounded by Brahman. Hence even in childhood Krushna performed miracles

5. Type of life led outwardly
Ram experienced several unhappy events whereas Krushna was always happy

6. Incarnations and others

A. Impression of the people regarding His temperament- Ram- Composed, serious, Krushna- Naughty, mischievous

B. How did people behave with Him?- Ram-They were reserved, Krushna- They were open, free

C. Feeling of the common man for Him- Ram- Respect, Krushna- love

7. Renunciation of the body

A. Method- Ram- Jalsamadhi, Krushna- Pretence of being injured with a hunter's arrow

B. Perishing of the inhabitants of the city after the renunciation of the body- After Rama's renunciation of the body inhabitants of Ayodhya renounced their bodies in the Sharayu river whereas Before the end of Krushna's incarnation inhabitants of Dvaraka fought amongst themselves and died. After His renunciation Dvaraka too got submerged
[See second post]

8. According to the science of kalas (kalashastra)

Ram- 12 kalas, Krushn- 16 kalas
[See second post]

10. Progress in spiritual practice from the seeker's point of view

As one chants Rama's Name, one can merge into Him By chanting Krushna's Name one does not acquire His form; because the entire universe itself is composed of Krushna!


Note-The spelling 'Krushna' is used instead of 'Krishna' as it is more appropriate and in accordance with Sanskrit pronunciation.

A very well thought of analysis, Rajnish.
Great Work!!!⭐️⭐️⭐️
I couldn't just comment on the points I had different views about without changing the original format and hence I had posted it like this. Apologies if this became too tedious for reading.
I had written about the comparison of Ramayan and Skanda Puran earlier but never have I compared Ramayan and Mahabharat. 😉
Edited by Vibhishna - 16 years ago
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Posted: 16 years ago
#19
great information rANCHO👏
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Posted: 16 years ago
#20

Originally posted by: Chandraketu

Actually, Rukmi sold Shishupal on the idea of marrying Rukmini by assuring him that there was going to be no swayamvara. Rukmi knew that had there been a swayamvara, Rukmini would undoubtedly choose Krishna, so the swayamvara was eliminated. The idea was that Rukmini would be married to Shishupala, and the armies of Jarasandha, Shalva, Dantavakra, Purandhara Vasudeva, the ruler of Kashi and other vassals of Jarasandha surrounded Vidharbha in order to prevent Krishna from disrupting the ceremony. Another factoid was that while Rukmi was enthusiastic about this proposed marriage, Bhishmaka (father of Rukmi & Rukmini) wasn't.

Yeah, it would have been a Rakshasha-style marriage had it occurred, but remember, Ravan wanted to pull off the same thing with Sita, but desisted due to Nalkubera's curse.

oops, thanks for correcting me here😳, yes bhishmaka too wanted krushna to marry his daughter but love his son rukmi so much that he could not deny his decision.


Originally posted by: Chandraketu


Somehow, I'm missing your point 😕 Are you saying that Krishna had seniority as a result of Devaki being married to Vasudev before Rohini (I'm not even sure that was true)? Balarama has always been recognized as the elder of Krishna, even though Krishna got to overrule him on many things. So if the question came of Krishna being crowned a king, surely Balaram would have been given priority, no?

Shura was the birth father of Kunti, Vasudev, and Shishupala's mother Shrutashava. He had 5 sons & 10 daughters, which might explain why Vasudev wasn't his successor. He gave Kunti for adaption to Kuntibhoja, who was at the time childless (Kuntibhoj later begat Purujit). Shura was to Krishna what Raghu was to Dasharath, but Krishna was never in the line of succession to Shura, but to his maternal grandfather Ugrasena, which was somewhat unconventional given the practice in those days.


Nope , I am also confused as you,😕 and agree Balram posses right to become king as he was elder
and yes the succession of maternal grandfather is not followed at that time, so how come Vashuded succeded ugrasena in kingship. might be possible as ugrasena has no better succesor he installed vashudev as king
Edited by rajnish_here - 16 years ago

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