LEGENDS OF PRINCE LAKSHMAN

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Sparkler

Posted: 12 years ago

#61

Vashishta kund :

vashishta village is 3 kms from Manali on the other side of the river Beas, the place is known for. Vashisht hot water springs or Vashishta kund... its believed tht lord lakshman created this kund for his guru vashishta

the legend is tht after killing meghnanth lakshmana came to rishikesh for peace of mind rishi vashista was staying in serene atmosphere of himalaya lord lakshmana decided to pay a visit to guru vashishta while staying with vashishtji lakshmanji saw his guru going a long distance for his bath in the river beas which was far away from the village...in order to overcome this inconvinence laskhman shot an arrow and where the arrow struck the ground hot water oozed out lakshman folded his hands and poiltely requested guru vashishta to take bath in this kund ...guru vashishta looked at it and said laskhman i understand ur love and dedication for me but i m a sage and seeking comforts is not my aim i cant take the luxuries of hot water bath in himalayas i m use to cold water of river beas lakshman than shot an arrow and form an another cold water kund nearby and said "guru vashishta here i have created cold water kund for u but allow me to infuse some of the hot water in it accept it as my token of love and respect"...and from the small pool (kund as in Vashisht kund) springs out hot sulphur rich water over flow in to cold water and the toruists consider this structureas unique example of turkish water bath or a moder jacuzzi...there are two temples nearby one dedicated to guru vashishta and in other idol of ram sita and lakshmanji is established

vashishta kund the smaller kund contains hot water

vashishta temple

ram temple near vashishta kund

vashishta village where lord laskhman stayed with sage vashishta and created the kund

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Stalwart.

@Stalwart.

Inactive

Posted: 12 years ago

#62

Originally posted by: arti07

thanks krishni lovely informantion... could u plz elobrate how sugreev suffered by overlooking lakshmanji or did he repented for his act?????😳

@ARTI I ELOBRATED IT...SEE THE UNDERLINED PARAGRAPH!😊

LOVELY PICS AND INFO ON VASHISHT KUND AND ITS RELATION TO LAKSHMAN...THANK YOU FOR SHARING😊

Edited by Krishni51 - 12 years ago

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Incense

@Incense

Sparkler

Posted: 12 years ago

#63

Originally posted by: Krishni51

@ARTI I ELOBRATED IT...SEE THE UNDERLINED PARAGRAPH!😊

LOVELY PICS AND INFO ON VASHISHT KUND AND ITS RELATION TO LAKSHMAN😳...THANK YOU FOR SHARING😊

oh yes loved it so lord rama punished the one who ignored his brother 😳

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EXOL

@EXOL

Stunner

+ 7

Posted: 12 years ago

#64

Naalambalam - Temples of Ram,Bharat,Lakshman and Shatrugna in Kerala
( mentioned in earlier posts too)

pics and description shared by Ganga

'Nalambalam' is a set of four Hindu temples in Kerala. In malayalam, Nalu means four and Ambalam means Temple.Nalambalam Yatra begins from the Rama temple in Triprayar and ends up at Shatrughna Temple in Payyammal. It is customary to visit the four temples in the order Rama, Bharata, Lakshmana and Shatrughna respectively

Rama Temple - Triprayar, Thrissur District, Kerala

Shri Ramaswamy temple, Tripprayar, Thrissur district

Immediate interior of Shri Ramaswamy temple, with image of hanumanji carrying sanjeevani

Statue of Shri Valmiki inside Shri Ramaswamy temple

Image of Hanumanji and Shri Ram's first meeting at Kishkindha at the entrance of the Shri ramaswamy temple, tripprayar, thrissur district.

Image of Bharat meeting Shri Ram and the family trying to request him to return to Ayodhya inside Shri Ramaswamy temple , Tripprayar

Bharat Temple -Koodalmanikkam,Thrissur, Kerala

Front and side view of Bharata Swamy temple at Koodalmanikkam, Thrissur District

Entrance of sanctum sanctorum at Bharata Swamy temple at Koodalmanikkam

A carving on stone picture of Shri Bharat at Nandigram where he led an ascetic's life waiting for Shri Ram's return to Ayodhya

Lakshman Temple - Moozhikulam, Ernakulam District, Kerala

Entrance of Lakshmana Swamy Temple, Tirumoozhikkulam, Ernakulam District

Pictorial Image of Sri Lakshmana Perumal Swamy at Tirumoozhikkulam

Dhwaja Stambha of Lakshmana Swamy Temple, Tirumoozhikkulam

Different views of Lakshmana Swamy Temple as we perform circum ambulation

Shatrughna Temple - Payammal, Thrissur District

Sri Shatrughna Swamy Temple, Payammal, Thrissur District

Sri Rama swamy temple when visited second time during the day

Image of the river Tripprayar behind Shri Ramaswamy temple. In olden days, the river was the only mode of transport to connect between ernakulam and Thrissur district

The "Oottuppura" where Annadhanam ( Anna Dhaan)is performed everyday and the devotees can have the Prasad which is nothing less than a feast.

There is a pattern for visiting the temples during the month of "Karkkidakam"

Shri Ram temple is visited first in the early hours for the "nirmalya darshan" around 3 AM . There is a deity of Shri Hanuman and Shri Subrahmanya adjacent to Shri Ram temple. Devotees visit there because visit of Shri Ram is incomplete without visiting Shri Hanuman. After this, Shri Bharat's temple is visited for the darshan around 5-6AM. Following this Shri Lakshman temple is visited which is a little farther being situated in the adjacent district Ernakulam. It is mentioned in the books that it is Shri Lakshman's test to his devotees if they visit him after enduring the sufferings because the route to the temple was difficult (termed as durgam) in olden days. After this, the devotees return back to Shri Shatrughna Swamy temple at Thrissur district by around 10-10.30AM.

Some devotees also plan their visit to another Hanuman Swamy temple closer yet a little away from Shri Ram temple at Tripprayar and also to "Pambumekkattumana" where devotees worship the Serpent gods.

After visiting all his brothers, Shri Ram is visited by the devotees second time on the same, indirectly a kind of affirmation to have visited all his dear brothers. It is only after this that the "anna dhaanam at the temple at Trippayar becomes functional by around 11.30 AM

In the month of "karkkidakam", Ramayan is read in most of the homes in Kerala. The Nalambalam ( Nalu + Ambalam meaning Four temples) visit was earlier restricted to the holy month wheras it has gained more popularity now in the past five years and devotees visit all the four temples throughout the year.

P.S : Request to not quote entire post ..thanks :)

Edited by nneeiill - 12 years ago

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Stalwart.

@Stalwart.

Inactive

Posted: 12 years ago

#65

AWESOME GANGA👏👏👏...THANKS NEILU FOR SHARING😳

Edited by Krishni51 - 12 years ago

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Stalwart.

@Stalwart.

Inactive

Posted: 12 years ago

#66

LAKSHMAN - MARIYADA PURUSHOTTAMA,SELFLESS CHARACTER AND MAN OF VALOUR

(SHARED BY GANGA)

Lord Laxman or Lakshaman is the younger brother of Lord Rama. His performance of duties as a younger brother is that of sacrifice and great personality. Such type of duties is particularly hard to do in unfavorable conditions. While comparing to Lard Rama, Laxman is shot tempered. It is also believed that Laxman is an important element of Mariyada Purushottama; by presenting a big guts and presence of mind when Rama becomes distressed, angry and worried over the loss of Sita. Lord. According to the Hindu mythology Lord Laxman is worshipped as an avatar of Shesha. In many difficult situations Laxman had displayed a matured behavior and calmed Lord Rama. The life of Lord Laxmana's is a symbol of duties performed by a man towards his elder's brother and also depicts the nature of selflessness in a man's character.

Laxman is also known for slaying 3 of Ravana's sons the mighty warriors Prahast, Atikay and Indrajit all 3 of whom were renowned warriors in their own right especially Indrajit Who had won renowned fame for his battle prowess. He is the only man to have survived the attack of The "Shakti Spear" thrown By Indra.

When Lord Vishnu was asked by devarishi Narad as to why the Lord was not disturbed by the fact that Laxman had been Gravely injured by Indrajit. at that time Lord Shiva answers the sage by saying that Shesha had the power to imbibe both Halal(poison) and Amrita(nectar) and as such could not be affected by the Shakti spear, but because the shakti spear was given to Indrajit after Pleasing Mata Shakti with his penance, So out of respect for Mata Shakti Laxman accepted the attack of the "shakt spear" on his chest.

The city of Lucknow was reportedly the ancient capital of Lakshmana and known as Lakshmanapura.

Edited by Krishni51 - 12 years ago

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EXOL

@EXOL

Stunner

+ 7

Posted: 12 years ago

#67

Tale : Urmila - lead Vanaprastha life for 14 years
source : http://sharmistha-theworld.blogspot.com/2011/03/urmila.html

Urmila never showed the sign of worry for Lakshman during the 14yrs of exile. Though she lived in the Palace at Ayodhya, she observed "Vanaprastha". One day, Kaushlaya visited Urmila's room, at that time Urmila was meditating. So, Kaushlaya remained silent and waited for Urmila to complete her meditation. When, Urmila opened her eye, she saw Kaushlaya there. After she vowed to Kaushlaya, Kaushlaya admired her will and said " How at this tender age, you are not being deviated from your duty and you show no sign of worry for Lakshman?,This pain of being separated from my sons and daughter in law, is hurting so much. then how you are having patience though you are separated from your husband?" To answer this concern of Kaushlaya, Urmila, narrates the duty of a good wife. She said that a good wife is one who could inspire her husband to perform his duty, and is not the one who becomes an obstacle in his path. Lakshman has gone to serve his brother, so she should not be weak, rather than worrying about him she should take care of his mothers.

At the time of battle, when Lakshman faints, and Hanuman goes to get Sanjeevani for him, Bharat saw him on the way. Hanuman informs him about Lakshman's critical condition. Later, Bharat gives this news to Urmila, Kaushlaya and Sumitra. Hearing this news , Urmila did not show any trace of fear or worry. However, she said that " My husband's heart is filled with the name of Ram. Therefore, he is perhaps sleeping peacefully. All the pain is for Ram. No danger can befall on him. He will always remain safe."
The tapasya that Urmila did made Lakshman stronger. He was able to kill Indrajeet and Meghnad who were considered equally powerful as Ravana.

In the exile period of Lakshman along with Ram and Sita, Urmila continued to paint the scenes of Ram and Sita's marriage. She continued to take care of mother Kaushlaya, Kaikeyi and Sumitra. She tolerated the pain without showing little signs of worry.

Edited by nneeiill - 12 years ago

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Stalwart.

@Stalwart.

Inactive

Posted: 12 years ago

#68

THANK YOU NEILU...WONDERFUL TALE...ESPECIALLY THE PICS...GREAT...BY BRINGING THEM YOU MADE SOMETHING IMPOSSIBLE...POSSIBLE😃...COULDN'T FIND ANY PICS OF URMILA TILL NOW!!!

Edited by Krishni51 - 12 years ago

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Stalwart.

@Stalwart.

Inactive

Posted: 12 years ago

#69

EMBODIMENTS OF LOVE

(WWW.SATHYASAI.ORG)

Among the three wives of Dasaratha, not much has been said about the second wife, Sumitra, anywhere in history. Kausalya attained a good reputation because of her son Rama. Her name figures first in the Suprabhatam, which begins with the words, "Kausalya supraja Rama (Oh! The noble son of mother Kausalya)". Kaikeyi wanted her son Bharata to be the crown prince, but Sumitra had absolutely no desire whatsoever. Sumitra was the epitome of all virtues. She was mitha bhashi and hitha bhashi (one who talks less and in a pleasing manner). Her behaviour was in consonance with her name Su-mitra (good friend). She had two sons, Lakshmana and Satrughna, and there was no way that either of them could become the crown prince. Yet, Sumitra was not worried. She demonstrated the ideal of service to the rest of the world. "When Lord Rama becomes king, my first son Lakshmana should dedicate himself to His service." This was her desire. Likewise, she wanted her second son Satrughna to be in service of Bharata. The servant is always by the side of the master. That is why Lakshmana followed Lord Rama and Satrughna was always in the company of Bharata. She understood the sacredness of service and exhorted her sons to follow the same path. When you carefully go through the sacred story of Lord Rama, you will be able to understand and appreciate the noble and ideal feelings of mother Sumitra. When Lord Rama was leaving for the forest, mother Kausalya was inconsolable. It was only Sumitra who did not shed a tear. She tried to pacify Kausalya and instil courage in her saying, "Dear sister, my son Lakshmana will accompany Rama to the forest to look after His needs. He will make sure that Rama is put to no inconvenience under any circumstances. Just as an eyelid protects the eye, Lakshmana will constantly engage himself in Rama's service. You don't need to be worried about Rama's safety and security." She willingly sent her son to the forest along with Rama. Will any mother act in such a courageous and selfless manner? As per the boons granted by Dasaratha to Kaikeyi, only Rama was supposed to go in exile. It was not obligatory for Lakshmana to accompany Him. Sumitra could have argued in this manner and prevented Lakshmana from going to the forest. But Sumitra did not raise any objection whatsoever. "Lakshmana is born only to serve Lord Rama. He is an instrument in Rama's hands. So, Rama is taking His instrument with Him. Who am I to send Lakshmana with Him and who is Lakshmana to decide about his going with Rama? Rama has every right to take Lakshmana with Him." This was her feeling. She blessed her son Lakshmana and said, "My dear, take proper care of Sita and Rama." When Bharata was proceeding to his uncle's kingdom of Kekaya, Satrughna had no information whether to stay back or follow. Yet, Satrughna got ready to accompany Bharata, since he knew it was his duty to serve him. In the history of Bharat (India), there are many noble mothers like Sumitra, who encouraged their sons to take to the path of service.

For Sita, Rama was her life. She could not bear separation from Him even for a minute. So, she begged to be allowed to accompany Rama to the forest.

As in the case of Sumitra, the name of Urmila, Lakshmana's wife, does not find a place of prominence in the Ramayana. Both Sumitra and Urmila were highly sacred. They lead a life of sacrifice. She was a very good painter. She used to spend most of her time in painting. She was not aware that Sita, Rama, and Lakshmana were going on exile. At that time, she was painting a beautiful picture with the paint pot by her side. Lakshmana went to her and called her by her name in a raised voice. She was afraid and at once stood up; in the process the paint accidentally spilled over the picture she was painting. She felt sad that the picture was spoiled. Lakshmana asked her as to what she was painting. Urmila replied, "I am painting the picture of Sita Rama's coronation as it is going to take place. I want to send this picture to my father Janaka. The whole world will enjoy seeing this beautiful picture." Lakshmana was dejected and told her about the events that took place. He said, "The coronation of Sita Rama is canceled because of Kaikeyi, and the picture you are painting is spoiled because of me." He told that he was accompanying Rama to the forest. Will any lady keep quiet when she comes to know that her husband is going to the forest for 14 years? She would ask many questions --"Why should you follow him? You are under no obligation to go to forest. Only Rama is ordered to go. So, you need not go with him." Any ordinary lady would have argued in this manner. But Urmila did not raise any objection. In fact, she was very happy that her husband got an opportunity to serve Sita and Rama. She said, "You are very lucky to have got this great opportunity. Please follow them without wasting a minute." Lakshmana told her, "You will not be able to see Sita and Rama for the next 14 years. So, go to Sita's residence at once and take her blessings." But Urmila did not move from there. On the other hand, she pushed him to go with Sita and Rama, saying, "I don't want to come in the way of your going with Sita and Rama. Please don't waste even a minute. Go with them at once and be in their service." Before going, she wanted Lakshmana to give her a promise. She said, "You are going to live in the forest without me for fourteen years. It is possible that you would think of me and mention my name at some time or other. So, I want you to promise that you will not think of me or mention my name at any point of time. Contemplate constantly on the divine Names of Sita and Rama and serve them with all sincerity and devotion. If I accompany you to the forest, you may not be able to devote your entire time to their service. I will stay back so as not to become an impediment in your way." Hearing Urmila's words, Lakshmana was surprised and elated. "Can one find such a noble and devoted wife anywhere else," he exclaimed to himself. He took leave of her and left the place immediately. In this land of Bharat (India), there are many noble mothers like Sumitra and virtuous wives like Urmila. Many incidents that speak of the nobility of Sumitra and Urmila are not mentioned in the epic Ramayana. When Lakshmana fainted in the battlefield, in order to revive him, Hanuman had to bring the Sanjivani herbs from a mountain. Since he was unable to locate the required herbs, he lifted the entire mountain and was on his way back to the battlefield. He had to fly over the Nandigrama en route. Bharata mistook him for a demon and shot an arrow at him. Hanuman fell down along with the mountain. He offered his salutations to Bharata and explained to him the situation in the battlefield and the purpose of his carrying the Sanjivani mountain. Bharata was happy to note that Lakshmana would be revived. Immediately, he sent word for his mothers and all his subjects. Urmila also came. Everyone except Sumitra felt sad that Lakshmana had fainted in the battlefield. But Urmila was not perturbed. She bent her head and listened to Hanuman's narration. On hearing all this, mother Kausalya broke down. Then Sumitra consoled her saying, "Sister, why do you worry? No danger can ever befall Rama. Lakshmana will take good care of him. Both my sons are born to render service to Rama. In case Lakshmana dies in the battlefield, I will send my other son Satrughna to help Rama in the battle." Will any mother be prepared for such a sacrifice? Bharata said to Urmila, "Mother, you may be grief-stricken that your husband Lakshmana has fainted in the battlefield." In those days people used to address women as mother. Urmila replied, "I am not at all worried about this, for my husband is with Lord Rama Himself. In fact, every cell of his body is filled with the divine Name of Rama. Hence, I am sure that nothing untoward can happen to him." Then Hanuman told her, "Mother, none can say for sure that your husband will be revived. It is a very difficult situation. Rama loves Lakshmana most dearly. He considers him as His very life. Hence, Rama is grief-stricken." Hearing this Urmila laughed and said, "Hanuman, no one in this world can understand the Divinity of Rama and the nature of my husband. Rama is verily the Paramatma (highest Atma). There is no question of his worrying at all. All this is His Divine play. Even my husband Lakshmana has no worries at all. Perhaps he might have been hurt a little by the arrows shot at him by Ravana and his sons. Since every cell of his body is filled with the divine Name of Rama, there is absolutely no danger to his life. In fact, he has not fainted; he is enjoying a good and peaceful sleep." None can understand the bond of sacred love that existed between Rama and Lakshmana. When Lakshmana fainted in the battlefield, Rama lamented, saying, "If I were to search in the world, I may get another wife like Sita, but not a brother like Lakshmana". In the Ramayana, not much has been said about the greatness of Lakshmana and Satrughna. Since this world is physical in nature, people give importance only to physical aspects. They talk only about Sita and Rama but do not bother to note the sacrifices made by Lakshmana, Satrughna and their wives. Urmila told Hanuman to proceed without further delay, since Rama and others would be waiting for his return. She said, "I am the daughter of the King Janaka, the daughter-in-law of the King Dasaratha, and the wife of Lakshmana. Since these three are men of truth and righteousness, no danger can ever befall on my husband." Her resolve was such that she remained in the same place where she was when her husband Lakshmana left for the forest. She had told Lakshmana that she would remain in the same place till his return from the forest. She spent all her time in painting. Even Sumitra was worried a bit, but Urmila was unperturbed. Urmila's nature was pure, unsullied, and totally selfless. But to this day, Bharatiyas have not known the nobility of Sumitra and Urmila. Mother Sumitra had no ambition that her sons should occupy positions of authority. She wanted them to follow the path of service. It is not enough if you think of Rama and Sita. You should also remember the great ideals demonstrated by Lakshmana and Urmila. The four brothers --Rama, Lakshmana, Bharata and Satrughna-- are like the four Vedas. Once, Sage Vasishta said that the four Vedas assumed the forms of these four brothers and played in the house of King Dasaratha.

What you have to realise or understand today is that the Lord can never be put to any danger. He enacts a divine drama in order to set an ideal to the world. Only those whose hearts are pure can understand His ways. Only Urmila could understand the sacred heart of Lakshmana. Only mother Sumitra knew the greatness of her sons Lakshmana and Satrughna. It is but natural that the mother understands the nature of her sons. This sacred land of Bharat has given to the world the most precious gems in the form of ideal mothers and ideal wives. Many more wonderful and mysterious events took place, but they are not revealed in the Ramayana.