Looooong post, please try to read and please try to reply to the previous question, it is somewhere on page 10 I guess.
No, it was not disrespectful to address elders by their first names only. You can find out more about kinship terms in the Relatives in Mahabharata topic. If you want to ask questions about what characters called their relatives, please send a PM to Satrangi_Curls to ask her to reopen that topic.
Even if I request then also only few people will reply, poor me, I joined very late. Is anyone even active in this forum, who will even reply back? only 3-4 people are active and only you both are replying here.
that's what I was asking, I mean I have read Yudi saying to Arjun that "you should have not been born from Pritha" something like that, but did they really call them by their names on their faces, like "hey Pritha let's go" something like that.
No, the Draupadeyas would not have used the words māmā, cācā, kākā for Kṛṣṇa because they didn't speak Hindi. They spoke Saṃskṛta
Actually I know this word I think we write मातुल like this in Hindi (please correct me if I am wrong) it means maternal uncle which is almost same for mama, isn't it? mama is also the maternal uncle only and मातुल means like mother and mama also means the same.
mama toh I used for convenience, this is because whatever we say should be understood by everyone, of course there are alternatives for every relation name in Sanskrit as well.
and their mother called herself Kṛṣṇa's priyā sakhī, not his sister.
See, mama wala point toh I raised out of curiocity, but my main point was ki, ki why to associate every relation with romance, when sakhi has no problem, she herself calling sakha to Krishna toh why to say ki they romantically loved each other, my point is ki why a girl and boy cannot be friends, why we start seeing a girl and a boy with big big eyes as if we have seen strange creatures. matlab jo bhi dekhne mei cute laga vo husband wife hi ho is not necessary.
But even if someone calling them bro-sis then what's wrong, matlab there will be know change in their relation because everyone was married, matlab try to shed light on this as well.
After people are married to different people what's the point whether the friends are friends or bro sis, can't bro-sis be like friends, best friends or vice versa?
can't we see through both the angle.
1. we can just consider them just friends.
2. we can consider them bro-sis-friends (I don't know what I just said, please try to figure it out).
See this is toh clear that they were sakha and sakhi, but unlike shown in starplus where they knew each other even before pandavas is nowhere written, in fact as far as I have read there first dialogue was in Vanaparva, but they meat before also, when they went for picnic and both Subhadra and Draupadi were drunk and they started giving their jewelries and Krishna and Arjun went somewhere.
but majority of people started shipping them after seeing Pooja Sharma and SRJ onscreen, I must say they were looking good.
accha one more question, we have seen every friendship bond, Krishanarjun, then sakha sakhi, but why no Satyabhama and Arjun sakha sakhi bond? I mean Sanjay tells to Dhrit that Arjun's 1 foot was on Satyabhama, this was not possible if they were not good friends and that too in front of Krishna only, so this should be highlighted according to me.
It would have been all right if they had called Kṛṣṇa their mātula because Subhadrā, their father's/uncle's wife, would have been called their mother in that society. However, it was more polite to refer to their fathers' friend Kṛṣṇa as their father. They were training in his home, after all.
But if this is the case then it is even possible that whatever Abhimanyu was calling Krishna even the rest of the 5 brothers would have been calling the same, possible naa? but now the question is ki what was Abhimanyu calling him? because I don't think anywhere it is mentioned ki who called what to whom, Rishi Ved Vyas was not free like me.
We should all read the text to examine our assumptions about the society depicted in Mahābhārata. No, dancing was not uncommon for boys/men. Dancers performed every day in the battle camps of warriors like Yudhiṣṭhira, the Dhārtarāṣṭras, Aśvatthāman etc. Apart from dancing as a metaphor for agile or furious fighters like Abhimanyu, Yuyudhāna, Droṇa, Aśvatthāman, Dhṛṣṭadyumna, and Yudhiṣṭhira, warriors actually danced amidst their army, hugging each other (Droṇaparvan 165.63):
What about the royal people, did they dance? Arjun and Krishna were actually interested in dancing music and all the related things, that's why Arjun even learnt the art of music and dance, I want to know any royal men doing such thing, it will be an interesting thing for me to know something new.
Shedding tears, or even bawling for one's parents while lying on one's back with both arms raised, was perfectly consistent with masculine morality (Āraṇyakaparvan 281.94):
evam uktvā sa dharm'ātmā guru-vartī guru-priyaḥ
ucchritya bāhū duḥkh'ārtaḥ sasvaraṃ praruroda ha
naa naa, I am talking about now, I gave an example ki they cannot cry because what people will say, my point is ki we just have restricted ki these things a man can do and these things he cannot do, Wait, I think I could not explain my point properly, let me try once again.
see suppose if a boy and a girl are walking together with their hands on each others shoulder or if a girl is keeping her head on her male friend's shoulder then people will be like "awwwww so cute, kisi ki nazar naa lage" and so on
but if the same thing is done by 2 boys then they will straight away call them gay. Matlab why? Who gave them right to call them like this? just because they are enjoying each others company for sometime so people start asuming they are not interested in the opposite gender.
This is very less in girls, if there are two girls behaving in such a way toh they say ki they look like sisters, so why not with men. , this should be stopped according to me.
But again its just my thought, I am no one to force my own belief system on anyone.