Who was the heir to the Throne after Yudhishtira? - Page 3

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Agni_Jytsona thumbnail
Posted: 5 years ago
#21

Originally posted by: surabhi01

Abhimanyu wass very young in comparison to other warriors in Mahabharata war

Other might have cross 40 even 80 even 100 but abhimanyu was still at teenage when he in Mahabharata


Abhimanyu was born around when pandav went to exile for 13 years so when pandav complete 13 years exile abhimanyu age might be 13 years

No that s starbharat s creation Abhimanyu was born even before rajsyu yagys

RamKiSeeta thumbnail
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Posted: 5 years ago
#22

Found it! Abhimanyu is indeed older than all the Upa Pandavas. Subhadra becomes pregnant almost immediately after her marriage.


https://www.sacred-texts.com/hin/m01/m01224.htm


SECTION CCXXIII

(Haranaharana Parva)



O Bharata, the high-souled Vasudeva remained there with Arjuna in the delightful city of Indraprastha. And the illustrious one wandered over the banks of the Yamuna in search of deer. And he sported with Arjuna piercing with his shafts deer and wild boars. Then Subhadra, the favourite sister of Kesava, gave birth to an illustrious son, like Puloma's daughter, (the queen of heaven) bringing forth Jayanta. And the son that Subhadra brought forth was of long arms, broad chest, and eyes as large as those of a bull. That hero and oppressor of foes came to be called Abhimanyu. And the son of Arjuna, that grinder of foes and bull among men, was called Abhimanyu because he was fearless and wrathful. And that great warrior was begotten upon the daughter of the Satwata race by Dhananjaya, like fire produced in a sacrifice from within the sami wood by the process of rubbing. Upon the birth of this child, Yudhishthira, the powerful son of Kunti, gave away unto Brahmanas ten thousand cows and coins of gold. The child from his earliest years became the favourite of Vasudeva and of his father and uncles, like the moon of all the people of the world. Upon his birth, Krishna performed the usual rites of infancy. The child began to grow up like the Moon of the bright fortnight. That grinder of foes soon became conversant with the Vedas and acquired from his father the science of weapon both celestial and human, consisting of four branches and ten divisions.

"Endued with great strength, the child also acquired the knowledge of counteracting the weapons hurled at him by others, and great lightness of hand and fleetness of motion forward and backward and transverse and wheeling. Abhimanyu became like unto his father in knowledge of the scriptures and rites of religion. And Dhananjaya, beholding his son, became filled with joy. Like Maghavat beholding Arjuna, the latter beheld his son Abhimanyu and became exceedingly happy. Abhimanyu possessed the power of slaying every foe and bore on his person every auspicious mark. He was invisible in battle and broad-shouldered as the bull. Possessing a broad face as (the hood of) the snake, he was proud like the lion. Wielding a

p. 432

large bow, his prowess was like that of an elephant in rut. Possessed of a face handsome as the full-moon, and of a voice deep as the sound of the drum or the clouds, he was equal unto Krishna in bravery and energy, in beauty and in features. The auspicious Panchali also, from her five husbands, obtained five sons all of whom were heroes of the foremost rank and immovable in battle like the hills. Prativindhya by Yudhishthira, Sutasoma by Vrikodara, Srutakarman by Arjuna, Satanika by Nakula, and Srutasena by Sahadeva,--these were the five heroes and great warriors that Panchali brought forth, like Aditi bringing forth the Adityas. And the Brahmanas, from their foreknowledge, said unto Yudhishthira that as the son of his would be capable of bearing like the Vindhya mountains the weapons of the foe, he should be called Prativindhya. And because the child that Draupadi bore to Bhimasena was born after Bhima had performed a thousand Soma sacrifices, he came to be called Sutasoma. And because Arjuna's son was born upon his return from exile during which he had achieved many celebrated feats, that child came to be called Srutakarman. While Nakula named his son Satanika after a royal sage of that name, in the illustrious race of Kuru. Again the son that Draupadi bore to Sahadeva was born under the constellation called Vahni-daivata (Krittika), therefore was he called after the generalissimo of the celestial host, Srutasena (Kartikeya). The sons of Draupadi were born, each at the interval of one year, and all of them became renowned and much attached to one another. And, O monarch, all their rites of infancy and childhood, such as Chudakarana and Upanayana (first shave of the head and investiture with the sacred threads) were performed by Dhaumya according to the ordinance. All of them, of excellent behaviour and vows, after having studied the Vedas, acquired from Arjuna a knowledge of all the weapons, celestial and human. And, O tiger among kings, the Pandavas, having obtained sons all of whom were equal unto the children of the celestials and endued with broad chests, and all of whom became great warriors, were filled with joy.'"

Edited by RamKiSeeta - 5 years ago
1123225 thumbnail
Posted: 5 years ago
#23

God, no. Abhimanyu was not in his 30s. Drona is explicitly stated to be 85 during Kurukshetra. He was married to Kripi, Bheeshma's adopted sister. If Bheeshma were around same age (assuming all were human), there is no way his great grandson was in his 30s. 16 sounds about right.


Also, Abhimanyu might've been heir because of Krishna connection, but there is no way he tutored upapandavas if he were younger than them. Then, the birth order mentioned.

NoraSM thumbnail
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Posted: 5 years ago
#24

Originally posted by: RamKiSeeta

I'm going to look for the actual text to post here, lol. To clear up confusions.


I do believe Abhimanyu was older actually. I remember reading that he was born, and soon after Draupadi gave birth to the Upa Pandavas. Even though he was not the son of the King, I believe Abhimanyu was the heir because he was Krishna's nephew. After all, the people in Dwapara yuga didn't care that much about oldest son succession, as the Kuru vansh proves.


Also, Abhimanyu being 16 at the time of death is from folklore. He is actually in his 30s when he dies. By Dwapara yuga standards, 30s was still considered 'youth' since people lived much longer back then, and thus he was referred to as "child" in several places. Our society converted that to 16 years since that what we consider a child, lol.


I read it couple of days ago, Abhimanyu's birth is mentioned before Upapandavas birth and the order of birth matches their fathers, Arjun was the one to give them information about human and celestial weapons so it happened years before he had to go on exile.


Khandavprasth Burning

Jarasandha Vadh

Yagya

731627 thumbnail
Posted: 5 years ago
#25

Iit is said that abhimanyu was reincarnation of son of chandra dev and chandra dev said he could not live with out his son after 16 years

RamKiSeeta thumbnail
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Posted: 5 years ago
#26

I have posted the citation above. Abhimanyu was born right after Subhadra married Arjuna (I mean 9 months after lol), followed by the Upa Pandavas.


After this, the Pandava brothes spend many years developing Indraprastha, and then they go on a journey defeating all of Aryavarta for the Rajasuya yagna, which took another few years. After the Rajasuya yagna, Pandavas were on exile for 13 years, and after the exile, the war did not happen for another 1-2 years as they were busy gathering allies.


So Abhimanyu was definitely older than 16 years. He was either in his 20s or 30s.

RamKiSeeta thumbnail
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Posted: 5 years ago
#27

Originally posted by: surabhi01

Iit is said that abhimanyu was reincarnation of son of chandra dev and chandra dev said he could not live with out his son after 16 years


I heard this story too, but it's from folklore. If we go by Vyasa's book alone, this story is not there.

Agni_Jytsona thumbnail
Posted: 5 years ago
#28

@Ramkiseeta it just mentions abhimanyu s birth before upandavas and not that he was born before upandavas. His birth being mentioned before upandavas has got more to do with the story being narrated to janemya his grandson


And if he really was oldest and he was 16. That makes the youngest upandava i e, srutakriti 10/11 and that means he was not even born when pandavas went on exile. But this is contray to what is written about his birth that he was born after arjun returned exile hence got his name

RamKiSeeta thumbnail
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Posted: 5 years ago
#29

Originally posted by: HearMeRoar

God, no. Abhimanyu was not in his 30s. Drona is explicitly stated to be 85 during Kurukshetra. He was married to Kripi, Bheeshma's adopted sister. If Bheeshma were around same age (assuming all were human), there is no way his great grandson was in his 30s. 16 sounds about right.


Also, Abhimanyu might've been heir because of Krishna connection, but there is no way he tutored upapandavas if he were younger than them. Then, the birth order mentioned.


Drona was much older than 85.


As per this research article of Mahabharat timeline, Yudhisthira was 91 years old at the time of Mahabharat war. And since all other pandava brothers were younger nearly by one year successively (excluding Sahadeva), there ages at the time of war would have been as below approximately:

Yudhistihra - 91 yrs, Bhima - 90 yrs, Arjuna - 89 yrs, Nakula and Sahadeva - 88 yrs

1123225 thumbnail
Posted: 5 years ago
#30

Originally posted by: RamKiSeeta


Drona was much older than 85.


As per this research article of Mahabharat timeline, Yudhisthira was 91 years old at the time of Mahabharat war. And since all other pandava brothers were younger nearly by one year successively (excluding Sahadeva), there ages at the time of war would have been as below approximately:

Yudhistihra - 91 yrs, Bhima - 90 yrs, Arjuna - 89 yrs, Nakula and Sahadeva - 88 yrs


MBh text quotes Drona as 85. The other ages you mentioned are pure conjecture.

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