Parivaar is Amrit. But who constitutes Parivaar

shruthiravi thumbnail
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Posted: 10 years ago
#1
Yesterday's mindless massacre raised a question in me. Thought of sharing it here and people can comment. Dadi says Parivaar is Amrit, Shiva says Karma ka bandhan , prem ke bandhan se uncha hai.
Now yesterday Rudra's family is mercilessly murdered by Nagas. His mom, dadi, uncle and most probably Punnu too and his father taken hostage.
So if parivaar is what is defined as per society's way of seeing things Rudra has lost his parivaar or in other words he has lost all his blood relations one way or other.
But is it really so. Look at the constitution of Garuds. Doesn't it resemble a parivaar , a complete family albeit it is not made up of blood relations but that of strangers.
Rudra still has his father and Shiva's library is at his disposal. Tapadiya Mai plays the role of mother in real sense and if Maimui is there she becomes the emotional strength in virtual space. Infact Rudra is taken care by 2 mothers.
Tiwari is knowledgable and is like a elder brother. Charles and Kat friends. And niyati has preserved his future in the form of Maya.
So doesn't Rudra's Karma ka bandhan giving him an equally loving family or Parivaar.
Isnt the relations you create for the higher cause bear more importance than the one created through blood relations. Because the higher cause cuts through the barriers of gender, caste, region, religion etc whereas the blood relations keep us so closed, creates unnecessary boundaries.
Isnt MK asking us to open up, go beyond horizon than trap ourselves to the Moh Maya of day to day existence. To find our own purpose , our own higher cause.

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MrsAkyurek thumbnail
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Posted: 10 years ago
#2
Beautiful post. I'll come back tonight with my thoughts!
mnx12 thumbnail
Posted: 10 years ago
#3
Good thought Shruthi.
I've observed a common quality among people belonging to one sect. They always try to strengthen their sect by putting many dos & don'ts. No doubt they are sharing or giving something in return to their disciples or believers. For their leader its' like preserving their kingdom. They act strongly when one of their own, wants to explore other aspects.
Here Balivesh & Dadi are leader of 2 different sects. Balivesh has his guards, who are ready to kidnap, kill anyone on his order. He wants to retain his strong hold on others. Rebels are attacked, killed.
Dadi is not violent. She has her supportes, followers. She likes Rudra because he obeys her & Shiva respects her but concentrates on his mission too. So Shiva is not in her good books. Her displeasure towards him is evident many times.
Both should consider their followers their parivaar. For a true seeker of Spiritual path, when they reach higher stage, entire Sansaar becomes his Parivaar. For a soldier, who is guarding the borders, entire nation is his Parivaar.
Garudas are on a special mission, they are soldiers, fighters, rakshaks of all who are part of Mahakumbh family now.
From Vyashti (a part) to Samashti (the whole), their parivaar is expanding.


pasumarthisa thumbnail
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Posted: 10 years ago
#4
Fair enough. And we all kind of know that and agree already. The team of Garuda with their bigger mission and destiny has a common bond.
Krishna was detached from his parivar. But it still held a certain place for him.

Anyways, I was appalled at the execution. I wrote more on Arshi's thread.
shruthiravi thumbnail
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Posted: 10 years ago
#5
yes Shanti execution is brutal I agree to you. See Krishna was detached from his parivaar, but his parivaar still saw the son, lover, husband, friend in him. That is the beauty of Krishna Leela. Being detached he is attached and he played his flute to entertain the entire world and while the world was lost in the music of flute he went about doing his task.
That is what I say using Maya or illusion the right way.
Meena what a beautiful post and nice thoughts.

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