That conversation clarifies that him siding with the Kauravas wasn't a misguided sense of dharma as claimed by many.
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I share a similar opinion. One's own dharma becomes adharma if it doesn't allow them to avoid an immoral conduct when they are capable enough to avoid it. It's said that the one who tolerates an ill happening is guilty along with the ones who accomplish it.
i think swadharma while following it u let adharma to take place , when u cd have stopped it by doing something ... i guess we have wait if⭐️will shed more light on it
Originally posted by: ThePirateKing
I guess it might be actually the same with Tamas being more milder. A lot of people interpret Krishna's act of breaking his vow and picking up a weapon against Bheeshma as 1. As a matter of respect for Bheeshma (highlighting the high soul that he was) 2. To show that vows should not be set in stone and if need be have to be broken.
Much needed! 😆Originally posted by: ..BlessedOne..
this is so simple. One bhakta got protection (Arjuna) nd the other's words came true (Bhishma). 100% clear. Bhagavatam details it. Nd I also don't believe in 2nd interpretation. He dint take any second vow, nd no book supports it. 😆
Make a separate post Shruti. 😆