Mahabharat Episode Discussion Thread #12 - Page 30

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ThePirateKing thumbnail
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Posted: 11 years ago

Originally posted by: -Shani-


Krishna emphasizes so much on breaking prans and vachans, if need be...

But, if it were the real Bhishma, I wonder how Krishna would analyze him...


I guess it might be actually the same with Tamas being more milder. A lot of people interpret Krishna's act of breaking his vow and picking up a weapon against Bheeshma as 1. As a matter of respect for Bheeshma (highlighting the high soul that he was) 2. To show that vows should not be set in stone and if need be have to be broken
Arijit007 thumbnail
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Posted: 11 years ago
as being kshatriyas, yudhishthir and his brothers' swadharma was to protect draupadi from the humiliation, but they fallowed the dharma of slaves, and aftee during the vanavas period yudhisthir followed the dharma of a twice born(brahmin) by chanting the "kshama dharma hain" chant.
Justitia thumbnail
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Posted: 11 years ago

Originally posted by: riti4u

ofcourse Yudi ws totally wrong that day and so were all... draupadi very rightly said in ⭐️Bharat to them... ki aap vastavik dharma samajh hi nahi paye...i was talking about as you said personal dharma.. this personal dharma for us.. this defination of what should be priortize..for example Bheeshma - for him following his oath was his dharma which he gave so much importance too.. but this dharma of his when viewed with context of war is termed to be adharma right with his fighting for duryodhana.

Red - Exactly why I want Krishna to talk about swadharma today...

Under what situations can swadharma become adharma?

riti4u thumbnail
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Posted: 11 years ago

Originally posted by: -Shani-

Red - Exactly why I want Krishna to talk about swadharma today...

Under what situations can swadharma become adharma?

Will wait for that then..😊
Wistfulness thumbnail
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Posted: 11 years ago

Originally posted by: ThePirateKing



I guess it might be actually the same with Tamas being more milder. A lot of people interpret Krishna's act of breaking his vow and picking up a weapon against Bheeshma as 1. As a matter of respect for Bheeshma (highlighting the high soul that he was) 2. To show that vows should not be set in stone and if need be have to be broken

I'd go with the first one because the second point is just an interpretation based upon the popular belief that he took a pledge to protect the throne. Whereas this popular pledge is truly non-existent in the texts.
So even I wonder how Krishna would analyze the real Bhishma.
..BlessedOne.. thumbnail
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Posted: 11 years ago
not too hard to guess, if u read shanti parv.
Arijit007 thumbnail
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Posted: 11 years ago
yes, how he called pitamah a great knower of dharma and said, "today the sun of dharma is setting".
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Posted: 11 years ago
In Shanti parva, Krishna - Bhishma interactions are full of divinity and their adoration for each other is purely reflected.
Also, I never felt that Krishna was displeased with Bhishma siding with the Kauravas. The post war interactions rubbish the slightest claim.
..BlessedOne.. thumbnail
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Posted: 11 years ago
he said a lot more, Shruti pls post the shanti parv convo.
BLR_babe thumbnail
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Posted: 11 years ago

Originally posted by: -Shani-

Red - Exactly why I want Krishna to talk about swadharma today...

Under what situations can swadharma become adharma?



i think swadharma while following it u let adharma to take place , when u cd have stopped it by doing something ... i guess we have wait if ⭐️ will shed more light on it
Edited by BlrBabe - 11 years ago

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