Originally posted by: xxDaydreameRxx
Very thoughtful topic! I'm glad someone made a post about this, as it is one of my favourite parts of Mahabharat. Whenever I think about the peace negotiations, there are a lot of things that stand out to me but one of the most primary things is that a justifiable war cannot be fought for revenge but only for justice.
The peace negotiations is the biggest reason why you can only call Draupadi a catalyst, and not a cause of the Kurukshetra War, because I truly believe that had Duryodhan even agreed to giving the Pandavs five villages; they wouldn't have fought it. Had they been thirsty for revenge, any amount of land would always fall short and they could never be satisfied until they killed all the sons of Dhritrasht.
Secondly, the second Duryodhan says that sentence; that he will not give his cousins land the size of a needle; I think it really just showed the extent of his hatred and jealousy toward his cousins. In that moment, he pretty much sealed his fate, because no matter how agreeable anyone may consider him as a son, friend or ruler - the extent of his greed and loathing towards his own relatives overshadows everything.
Lately, I've also been thinking a lot about the role of pratigyas in MB and how various characters will watch wrong-doing happen in front of their eyes, fight battles against righteousness, all to uphold them. And then I think, but Bhim and Arjun also had vowed to kill Duryodhan and Co. but had the peace negotiations been successful, their vows would remain unfulfilled. I think the fact that great heroes like them agreed to pursue peace after being convinced by Krishna despite their individual pratigyas, also really shows the importance of putting the greater good of the world above your personal morality - and that being able to do that is the highest dharma.