All discussions about Draupadi Swayamvar- here only - Page 3

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RamKiSeeta thumbnail
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Posted: 11 years ago
#21

Originally posted by: Rorschach

I have a question,

Who are sutas?
Sons of
1. Brahmin father-Kshatriya mother or vice-versa
2. Viashya father- Kshatriya mother or vice-versa
Second question was Karna not invited and only tagged along Duri?


It was always acceptable for a woman to marry a man whose caste was equal or higher than hers, but a man could only marry a woman who was equal or lower than him in caste.

That is why the union of a Brahmin man and a kshatriya woman is not condemned, since here the woman is of lower caste and not the man. It is believed that Dashrath had a daughter named Shanta whom he gave in marriage to Rishi Shringa. This marriage is an example of an acceptable marriage between members of different castes.

A suta was a child born from a kshatriya father and a brahmin mother. As I mentioned, it was not acceptable for the mother to be of higher caste so the children of such a marriage were shunned by society. They were considered lower than shudras.

Taking all this into consideration, it was not considered wrong of Draupadi to reject Karna by those standards, even though he became King. It is wrong for us in today's mind-set, but we need to understand the rules and restrictions of that society.
Rorschach thumbnail
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Posted: 11 years ago
#22

Originally posted by: ...Diala...



Sons of Kshatriya father-Brahmin mother..

It says Dury Dushy and other sons of Dhris accompanied by Karna have come.. I am not sure how this has to be interpreted..


Thanks for explanation😛
I will go with your interpretation 'Dury Dushy and other sons of Dhris accompanied by Karna'😉
Rorschach thumbnail
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Posted: 11 years ago
#23

Originally posted by: JanakiRaghunath


It was always acceptable for a woman to marry a man whose caste was equal or higher than hers, but a man could only marry a woman who was equal or lower than him in caste.

That is why the union of a Brahmin man and a kshatriya woman is not condemned, since here the woman is of lower caste and not the man. It is believed that Dashrath had a daughter named Shanta whom he gave in marriage to Rishi Shringa. This marriage is an example of an acceptable marriage between members of different castes.

A suta was a child born from a kshatriya father and a brahmin mother. As I mentioned, it was not acceptable for the mother to be of higher caste so the children of such a marriage were shunned by society. They were considered lower than shudras.

Taking all this into consideration, it was not considered wrong of Draupadi to reject Karna by those standards, even though he became King. It is wrong for us in today's mind-set, but we need to understand the rules and restrictions of that society.

Thanks for your explanation😊
@red i dont agree, if one is following and sticking to the same set of rule and regulation that a normal person do due to fear and wrath of society and if his/her every move and action is driven by ' what society will think' then sorry to say he/her is no different than any other.
RamKiSeeta thumbnail
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Posted: 11 years ago
#24

Originally posted by: Rorschach


@red i dont agree, if one is following and sticking to the same set of rule and regulation that a normal person do due to fear and wrath of society and if his/her every move and action is driven by ' what society will think' then sorry to say he/her is no different than any other.


But caste system was not wrong in those days. In fact, in many places of India today caste is still very important. It is a belief certain people stick very strongly too, and in my opinion that's their right. As long as they do not mistreat anyone or commit any crimes on any basis, how can we say a certain belief of theirs is wrong? Back in the Mahabharat days, caste meant everything. It dictated what occupation one had and how they should behave. It was so ingrained in their lives that we cannot judge people of that era for following the caste system. We just have to understand what the laws and norms were and judge people accordingly. Even God's incarnations followed the caste system appropriate to the time, so we just have to be mindful of that.

People say Duryodhan did not believe in the caste system and accepted Karna for what he was. Personally, I do not believe that. Duryodhan accepted Karna out of selfish reasons, because he needed someone on his side who was Arjuna's equal. Otherwise, if he did not believe in the caste system, why didn't he renounce the throne? Why was he so proud of his kshatriya status and fight with his own cousins over a kingdom that was a symbol of his caste? In fact, why did he make Karna the King of Anga? He should have given a speech about how caste meant nothing and a person should be treated by their karma alone, but instead he tried to make Karna a "kshatriya". Is that not adhering to the caste system?

Every character in the Mahabharat followed the caste system. Even Karna followed it. He never tried to eradicate the caste system, he tried to become a kshatriya because of the privileges it gave him, so basically his aim in life was to move up. The caste system itself was never questioned or condemned by anyone in that era, because it was the law and the norm.
Edited by JanakiRaghunath - 11 years ago
Rehanism thumbnail
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Posted: 11 years ago
#25

Originally posted by: Rorschach

I have a question,

Who are sutas?
Sons of
1. Brahmin father-Kshatriya mother or vice-versa
2. Viashya father- Kshatriya mother or vice-versa
Second question was Karna not invited and only tagged along Duri?


They are the lower rung of Kshatriyas. May be Kshatriya-Vaishya or Kshatriya-Shudra mix. I don't think Brahmin-Kshatriya combo would be considered a demeaning position as Brahmins were superior to Kshatriyas in social hierarchy.

.

...Diala... thumbnail
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Posted: 11 years ago
#26

Originally posted by: Rehanism


They are the lower rung of Kshatriyas. May be Kshatriya-Vaishya or Kshatriya-Shudra mix. I don't think Brahmin-Kshatriya combo would be considered a demeaning position as Brahmins were superior to Kshatriyas in social hierarchy.



When a woman comes down the caste ladder by marriage, her children are considered of a lower caste.. lower than their parents.. whatever caste their parents belong to.. while moving up the ladder does not make any difference.. Sutas were not put down below the ladder but were lesser than Kshatriyas and are moved to the service sector though their father is of ruling sector..
...Diala... thumbnail
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Posted: 11 years ago
#27

Originally posted by: Rorschach


Thanks for explanation😛
I will go with your interpretation 'Dury Dushy and other sons of Dhris accompanied by Karna'😉



Please also tell me what you interpreted.. coz I could not understand if he was an invitee or not.. but someone said that Drisht was telling to Arjun that anyone of any caste can hit the target and win the girl.. so fair chances he was invited too..
...Diala... thumbnail
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Posted: 11 years ago
#28

Originally posted by: JanakiRaghunath


Otherwise, if he did not believe in the caste system, why didn't he renounce the throne? Why was he so proud of his kshatriya status and fight with his own cousins over a kingdom that was a symbol of his caste? In fact, why did he make Karna the King of Anga? He should have given a speech about how caste meant nothing and a person should be treated by their karma alone, but instead he tried to make Karna a "kshatriya". Is that not adhering to the caste system?

Every character in the Mahabharat followed the caste system. Even Karna followed it. He never tried to eradicate the caste system, he tried to become a kshatriya because of the privileges it gave him, so basically his aim in life was to move up. The caste system itself was never questioned or condemned by anyone in that era, because it was the law and the norm.



@blue: absolutely yes

@red - he did give that speech with beautiful comparisons

@bold: He accepted Dury's offer as that would let him utilize his skills without any hurdle that his caste gave. Agreed if you din't mean anything else.

how can we expect Dury to renounce the throne dear? we know who he was and what he was.. he never considered Yudi to be the right heir as he thought the Pandavas came from nowhere.. if they all had been brought up together and from the initial days given the idea that Yudishtar will be the next King all 104 brothers might have accepted.. Forget Duryodhan, when a man like Yudi was not ready to renounce the throne how do we expect Dury to do that?

I too agree that Draupadi had all the right to choose her husband and prefer not to marry a person of lower caste. But it was not a condition of the swayamvar but hers. Respect her POV. but an insult is an insult. in front of such a big gathering. we should be open to understand his humiliation, like him or not.. and insult from the opposite gender leaves a bigger impact even in today's world. when a woman insults a man it is still more greater, coz women were considered much much lesser in status than men. Now feminists dont pounce on me.. If we are ready to accept caste bias of those days, on no grounds we can overlook gender bias that was equally strong.
Rehanism thumbnail
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Posted: 11 years ago
#29
One little thing. Saying 'Caste system was not wrong in those days' is like saying 'Racism was not wrong before 20th century' or 'Widow-burning was not wrong before 19th century'. Of course they were wrong. There's difference between something being prevalent and the thing being not wrong. Morality doesn't pop up in isolation - it evolves upon challenging existing ideas. Therefore virtue is not in being a conformist or hiding behind moral relativism but in discarding or correcting wrong beliefs of majority.


Rehanism thumbnail
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Posted: 11 years ago
#30

Originally posted by: ...Diala...



I too agree that Draupadi had all the right to choose her husband and prefer not to marry a person of lower caste. But it was not a condition of the swayamvar but hers. Respect her POV. but an insult is an insult. in front of such a big gathering. we should be open to understand his humiliation, like him or not.. and insult from the opposite gender leaves a bigger impact even in today's world. when a woman insults a man it is still more greater, coz women were considered much much lesser in status than men. Now feminists dont pounce on me.. If we are ready to accept caste bias of those days, on no grounds we can overlook gender bias that was equally strong.


And Krishna had no influence in that decision as its show in modern interpretations?

If Draupadi had the right to choose her husband at the swayamvar, did she have the right to refuse to polyandry? Because then it appeared to be entirely Yudhistir's decision.

@bold - that makes Karna an ancient counter part to modern day acid throwers.

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