Observe also the visual picture drawn here. Usually in a battle, it is the Maharathi who stands tall in a chariot - while the sarathy is seated, ready to take instructions from his master.
Now, in this case, the scenario is reversed. The maharathi (Arjuna) is seated dejectedly, while the Sarathi (Krishna) has stood up. Now the sarathy will give instructions- which the maharathi will have to listen to. Because as Krishna knows, at this point in time, he not only has the reins of the chariot in his hand, but the reins of Arjuna's life / career / reputation also.
Also noteworthy are Arjuna's first and last words in the Bhagavat Gita. His first words are in the form of an order / request. "Please Krishna, would you be good enough to place the chariot somewhere in the middle?" After all, he is the warrior and has every right to give instructions to his sarathy as to where he wants the vehicle to go.
Except that this is no ordinary Sarathy. What Arjuna has still not realized is that the reason Krishna agreed to be his charioteer, was to be able to steer him in the right direction. And if Arjuna continued to give instructions, the consequences would be disastrous. It would be better if Arjuna listened to Krishna - not vice versa. And Arjuna had to be made aware of this fact.
Thus begins the long journey of 18 chapters, 700 verses, across samkhya, karma, dyana bhakti,and moksha sanyas yogas.
But what was it's purpose? What did Krishna achieve by it? The answer lies in Arjuna's last words in the Bhagavat Gita
arjuna uvaca
nasto mohah smrtir labdha tvat-prasadan mayacyuta
sthito 'smi gata-sandehah karisye vacanam tava
By your grace, O Achyuta, my delusion is dispelled and I am free from doubt. I will now do as YOU order.
When Arjuna agrees to do as per Krishna's bidding, his victory is assured.
Edited by varaali - 11 years ago
