Originally posted by: luvuyuvi
Arre, maybe because that's how rajat would have behaved. Very silent and his typical reserved self.😆😆
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Originally posted by: luvuyuvi
Arre, maybe because that's how rajat would have behaved. Very silent and his typical reserved self.😆😆
I know right!!
Originally posted by: luvuyuvi
I somehow always associated mojaries with royalty. Glad to know, that it was named after jahangir. Thank you😛
Originally posted by: luvuyuvi
<font face="Georgia, Times New Roman, Times, serif">I somehow always associated mojaries with royalty. Glad to know, that it was named after jahangir. Thank you😛</font>
Salim Shahis
It can be said that the present day khussa' alternately known as mojari' or jutti' has evolved from its predecessor that was worn centuries ago. At first they were simple shoes made of wood, possibly an influence of china. However they were not comfortable or feasible to wear in the cold weather. Later, as leather was easily available, people began making shoes from it. It was initially worn by the common man. Then during the 17th century, it was the Mughal King Jahangir who introduced the embellished version. Such a khussa was made of the best leather embedded with real gems, and embroidered beautifully with threads of real gold and silver. That is how it got its name Saleem Shahi', which was the nickname of Jahangir. It soon became associated with Nawabs, rajas and others. Later on, when synthetic thread was used it became more affordable and was worn by all classes. Some specimen's are on display in the Lahore Museum.
Generally, khussas have always been made by the local cobbler in the villages, and used by both men and women. There is no difference between the right and left foot. Also, there are no exact sizes. On average, a craftsman could prepare five shoes per month. So the landlords would place an order for their entire family and pay the cobbler through barter system in terms of wheat, rice etc at time of harvest, while the villagers would simply pay cash.
How They are Made
The outstanding feature is that they are completely made by the hand, i.e. the cutting, embroidery and stitching. The process of making a khussa includes vegetable tanning, curing of leather, cutting & sewing the insole, outsole, sole and vamp. The upper part and sole are joined together by paste and then stitched by hand using white cotton threads.
Earlier Types of Khussas
Khussas would be typified based on the specific leather that was used in making it or a distinctive design made at a specific place. For instance the ones made from goat skin were known as Saleem Shahi.
Men's Khussas
The distinguishing feature of men's khussas is that they have a sharp extended tip called a nok' curved upwards, the back covers the ankle and usually the upper part is M-shaped, and half the top of foot is bare. These are usually worn on occasions. While the others commonly referred to as juttis which are worn casually, have a flat front and a rounded upper part and lesser part of the foot is uncovered.
Almond sweet (that Chacha jaan mentioned) - Noghl
Noghl (Iranian Persian), or Nuql (Afghan Persian) (Persian), or sugar-coated almonds, is a traditional Iranian and Afghanconfection. It is made by boiling sugar with water and rose water and then coating roasted almonds in the mixture. It can also be made with other nuts such as walnuts or other items. Noghl is often eaten along with tea.
Noghl is often included in Iranian and Afghan weddings, which are based on ancient Persian / Afghan ceremonies. As part of the wedding celebration, an often lavish spread of food is prepared at the home of the bride. Included among the food is an assortment of pastries and sweets, including noghl, which is typically paid for by the groom.[1] In many places in both Iran and Afghanistan, Noghl (Nuql) is showered on the bride and groom, much like confetti.
Haldi or Pithi Dastoor
Once the 'Pithi Dastoor' starts, the bride and groom are forbidden to leave their individual homes.
It consists of relatives applying turmeric and sandalwood paste to the bride or groom. The Pithi Dastoor takes place on a large scale at the bride's house. For the occasion, the bride has to wear an orange Rajputi dress. She is made to come under a silken canopy, which is held with the help of swords at the four corners by four ladies.
These ladies eventually belong to the same clan. Then she is brought to the ladies gathering and these ladies then apply the paste to her. The ceremony performed for the bride is quite detailed when compared to the groom's and is an all ladies affair.
Something like this.. but, this is the phera...
Yes and I'm done with sarees so I'm going to wear...Yes... have you decided what you're going to wear?
My fan and following my fashion.
🤗 thank you so much for this!Originally posted by: jayaks02
It is a beautiful chapter lashy and I thoroughly enjoyed it. You know when to make the water falls reach ground and flow like a smooth river before it reaches a peak from where it has to fall again.
☺️
Whatever happens in her life, Heera never loses grace and dignity. She never abuses anyone or puts down anyone by strong words. She is miffed with AMK great deal but she does not deride or puts him down.No never... fortunately/unfortunately that's how royalty/aristocracy are expected to behave... they cannot express their opinions in public...the upper-class/aristocracy in Britain still behave this way... they do not UTTER ONE WORD in their defence in the press/media, despite all the nonsense/cartoons/caricatures printed about them in the paper on a daily basis!As for AMK.. it's been only 2-3 weeks since she came to know of it all.. so, she's hurting... but... even if she is angry/despises his actions, she knows when to give him credit... like she knows why he spared her father's room and sister's room... 😊
By not giving a 1 on 1 meeting between AMK and Heera in this chapter, you are clearly keeping the current and sparks on. Knowing you , you may not even devote anytime for their 1st night together for wedding. But then you will reward everyone later amply. 😉Hee hee... first night... ok 😆 now... errr... that's... let's see... how it pans out..As for the reason for no 1 on 1s it's as much practical as it is for sparks...For an unmarried couple to be roaming together freely without the presence of maids/companions would be odd...Even when Ratan kaka needs her for the tour, reason is more practical (because Ratan kaka is not very good with Urdu and requests her presence, in case he needs help with translation)Besides, AMK really was very very busy..and Heera very very busy too...Having said that though... the entire tour where he actually 'guessed' what she was doing while walking behind - guessed what she was thinking, when she was tearing-up, what caused her to frown - and he didn't see any of it himself...Feels more special than a 1 on 1 tour with the typical taunts/glares na... 😉but I could be mistaken too... 🤔I read with interest that AMK has not chosen any jewel for the wedding himself. But a day will come when he will get a precious ornament himself may be an anklet ? 😉 😆You know this is where I wanted to draw the line...not because we don't like our guys getting us jewellery... (🤣)But it's just that AMK has always been a man's man.. and when would he have really physically spent time looking at ornaments unless it was a spy mission 😆So, he paid for it... but let bhabhijaan do the decision making... 😆He's already softened with a smile (here and there) - any more and he might start losing the charm that was unique to him..just enough mellow but not too mellow - that's my mantra for married AMK😆☺️No news from other parties except an expensive gift from Shezade ? I want to read Mahender's reaction. 😆
This was sad... kakasa kakisa abandoned her... so, who else to send gifts... she had a wedding done by friends (Alaipayuthe style)And this news will take time to reach Manswar na...
Heera's pain cuts us through and I am looking forward to her thoughts in Durga's room.You'll also get more clarity on what it is that's actually troubling her most...
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